1. The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher; vanity of vanities, all is
3 What profit hath man of all his labor wherein he laboreth under the
4. One generation goeth, and another generation cometh; but the earth
abideth for ever.
5 The sun also ariseth, and the sun goeth down, and hasteth to its place
where it ariseth.
6 The wind goeth toward the south, and turneth about unto the north; it
turneth about continually in its course, and the wind returneth again to
7 All the rivers run into the sea, yet the sea is not full; unto the
place whither the rivers go, thither they go again.
8 All things are full of weariness; man cannot utter [it]: the eye is not
satisfied with seeing, nor the ear filled with hearing.
9. That which hath been is that which shall be; and that which hath been
done is that which shall be done: and there is no new thing under the sun.
10 Is there a thing whereof it may be said, See, this is new? it hath
been long ago, in the ages which were before us.
11 There is no remembrance of the former [generations]; neither shall
there be any remembrance of the latter [generations] that are to come,
among those that shall come after.
12. I the Preacher was king over Israel in Jerusalem.
13 And I applied my heart to seek and to search out by wisdom concerning
all that is done under heaven: it is a sore travail that God hath given to
the sons of men to be exercised therewith.
14 I have seen all the works that are done under the sun; and, behold,
all is vanity and a striving after wind.
15 That which is crooked cannot be made straight; and that which is
wanting cannot be numbered.
16 I communed with mine own hear, saying, Lo, I have gotten me great
wisdom above all that were before me in Jerusalem; yea, my heart hath had
great experience of wisdom and knowledge.
17 And I applied my heart to know wisdom, and to know madness and folly:
I perceived that this also was a striving after wind.
18 For in much wisdom is much grief; and he that increaseth knowledge
1. I said in my heart, Come now, I will prove thee with mirth; therefore
enjoy pleasure: and, behold, this also was vanity.
2 I said of laughter, It is mad; and of mirth, What doeth it?
3 I searched in my heart how to cheer my flesh with wine, my heart yet
guiding [me] with wisdom, and how to lay hold on folly, till I might see
what it was good for the sons of men that they should do under heaven all
the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards;
5 I made me gardens and parks, and I planted trees in them of all kinds
6 I made me pools of water, to water therefrom the forest where trees
7 I bought men-servants and maid-servants, and had servants born in my
house; also I had great possessions of herds and flocks, above all that
were before me in Jerusalem;
8 I gathered me also silver and gold, and the treasure of kings and of
the provinces; I gat me men-singers and women-singers, and the delights of
the sons of men, musical instruments, and that of all sorts.
9 So I was great, and increased more than all that were before me in
Jerusalem: also my wisdom remained with me.
10 And whatsoever mine eyes desired I kept not from them; I withheld not
my heart from any joy; for my heart rejoiced because of all my labor; and
this was my portion from all my labor.
11 Then I looked on all the works that my hands had wrought, and on the
labor that I had labored to do; and, behold, all was vanity and a striving
after wind, and there was no profit under the sun.
12. And I turned myself to behold wisdom, and madness, and folly: for what
[can] the man [do] that cometh after the king? [even] that which hath been
done long ago.
13 Then I saw that wisdom excelleth folly, as far as light excelleth
14 The wise man's eyes are in his head, and the fool walketh in darkness:
and yet I perceived that one event happeneth to them all.
15 Then said I in my heart, As it happeneth to the fool, so will it
happen even to me; and why was I then more wise? Then said I in my heart,
that this also is vanity.
16 For of the wise man, even as of the fool, there is no remembrance for
ever; seeing that in the days to come all will have been long forgotten.
And how doth the wise man die even as the fool!
17. So I hated life, because the work that is wrought under the sun was
grievous unto me; for all is vanity and a striving after wind.
18 And I hated all my labor wherein I labored under the sun, seeing that
I must leave it unto the man that shall be after me.
19 And who knoweth whether he will be a wise man or a fool? yet will he
have rule over all my labor wherein I have labored, and wherein I have
showed myself wise under the sun. This also is vanity.
20 Therefore I turned about to cause my heart to despair concerning all
the labor wherein I had labored under the sun.
21 For there is a man whose labor is with wisdom, and with knowledge, and
with skilfulness; yet to a man that hath not labored therein shall he leave
it for his portion. This also is vanity and a great evil.
22 For what hath a man of all his labor, and of the striving of his
heart, wherein he laboreth under the sun?
23 For all his days are [but] sorrows, and his travail is grief; yea,
even in the night his heart taketh no rest. This also is vanity.
24 There is nothing better for a man [than] that he should eat and drink,
and make his soul enjoy good in his labor. This also I saw, that it is from
the hand of God.
25 For who can eat, or who can have enjoyment, more than I?
26 For to the man that pleaseth him [God] giveth wisdom, and knowledge,
and joy; but to the sinner he giveth travail, to gather and to heap up,
that he may give to him that pleaseth God. This also is vanity and a
striving after wind.
1. For everything there is a season, and a time for very purpose under
2 a time to be born, and a time to die; a time to plant, and a time to
pluck up that which is planted;
3 a time to kill, and a time to heal; a time to break down, and a time to
4 a time to weep, and a time to laugh; a time to mourn, and a time to
5 a time to cast away stones, and a time to gather stones together; a
time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose; a time to keep, and a time to cast
7 a time to rend, and a time to sew; a time to keep silence, and a time
8 a time to love, and a time to hate; a time for war, and a time for
9 What profit hath he that worketh in that wherein he laboreth?
10 I have seen the travail which God hath given to the sons of men to be
11. He hath made everything beautiful in its time: also he hath set
eternity in their heart, yet so that man cannot find out the work that God
hath done from the beginning even to the end.
12 I know that there is nothing better for them, than to rejoice, and to
do good so long as they live.
13 And also that every man should eat and drink, and enjoy good in all
his labor, is the gift of God.
14 I know that, whatsoever God doeth, it shall be for ever: nothing can
be put to it, nor anything taken from it; and God hath done it, that men
should fear before him.
15 That which is hath been long ago; and that which is to be hath long
ago been: and God seeketh again that which is passed away.
16. And moreover I saw under the sun, in the place of justice, that
wickedness was there; and in the place of righteousness, that wickedness
17 I said in my heart, God will judge the righteous and the wicked; for
there is a time there for every purpose and for every work.
18 I said in my heart, [It is] because of the sons of men, that God may
prove them, and that they may see that they themselves are [but as] beasts.
19 For that which befalleth the sons of men befalleth beasts; even one
thing befalleth them: as the one dieth, so dieth the other; yea, they have
all one breath; and man hath no preeminence above the beasts: for all is
20 All go unto one place; all are of the dust, and all turn to dust
21 Who knoweth the spirit of man, whether it goeth upward, and the spirit
of the beast, whether it goeth downward to the earth?
22 Wherefore I saw that there is nothing better, than that a man should
rejoice in his works; for that is his portion: for who shall bring him
[back] to see what shall be after him?
1. Then I returned and saw all the oppressions that are done under the
sun: and, behold, the tears of such as were oppressed, and they had no
comforter; and on the side of their oppressors there was power; but they
had no comforter.
2 Wherefore I praised the dead that have been long dead more than the
living that are yet alive;
3 yea, better than them both [did I esteem] him that hath not yet been,
who hath not seen the evil work that is done under the sun.
4. Then I saw all labor and every skilful work, that for this a man is
envied of his neighbor. This also is vanity and a striving after wind.
5 The fool foldeth his hands together, and eateth his own flesh.
6 Better is a handful, with quietness, than two handfuls with labor and
striving after wind.
7. Then I returned and saw vanity under the sun.
8 There is one that is alone, and he hath not a second; yea, he hath
neither son nor brother; yet is there no end of all his labor, neither are
his eyes satisfied with riches. For whom then, [saith he], do I labor, and
deprive my soul of good? This also is vanity, yea, it is a sore travail.
9 Two are better than one, because they have a good reward for their
10 For if they fall, the one will lift up his fellow; but woe to him that
is alone when he falleth, and hath not another to lift him up.
11 Again, if two lie together, then they have warmth; but how can one be
12 And if a man prevail against him that is alone, two shall withstand
him; and a threefold cord is not quickly broken.
13. Better is a poor and wise youth than an old and foolish king, who
knoweth not how to receive admonition any more.
14 For out of prison he came forth to be king; yea, even in his kingdom
he was born poor.
15 I saw all the living that walk under the sun, that they were with the
youth, the second, that stood up in his stead.
16 There was no end of all the people, even of all them over whom he was:
yet they that come after shall not rejoice in him. Surely this also is
vanity and a striving after wind.
1. Keep thy foot when thou goest to the house of God; for to draw nigh to
hear is better than to give the sacrifice of fools: for they know not that
they do evil.
2 Be not rash with thy mouth, and let not thy heart be hasty to utter
anything before God; for God is in heaven, and thou upon earth: therefore
let thy words be few.
3 For a dream cometh with a multitude of business, and a fool's voice
with a multitude of words.
4. When thou vowest a vow unto God, defer not to pay it; for he hath no
pleasure in fools: pay that which thou vowest.
5 Better is it that thou shouldest not vow, than that thou shouldest vow
and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before
the angel, that is was an error: wherefore should God be angry at thy
voice, and destroy the work of thy hands?
7 For in the multitude of dreams there are vanities, and in many words:
but fear thou God.
8 If thou seest the oppression of the poor, and the violent taking away
of justice and righteousness in a province, marvel not at the matter: for
one higher than the high regardeth; and there are higher than they.
9. Moreover the profit of the earth is for all: the king [himself] is
served by the field.
10 He that loveth silver shall not be satisfied with silver; nor he that
loveth abundance, with increase: this also is vanity.
11 When goods increase, they are increased that eat them; and what
advantage is there to the owner thereof, save the beholding [of them] with
12 The sleep of a laboring man is sweet, whether he eat little or much;
but the fulness of the rich will not suffer him to sleep.
13 There is a grievous evil which I have seen under the sun, [namely],
riches kept by the owner thereof to his hurt:
14 and those riches perish by evil adventure; and if he hath begotten a
son, there is nothing in his hand.
15 As he came forth from his mother's womb, naked shall he go again as he
came, and shall take nothing for his labor, which he may carry away in his
16 And this also is a grievous evil, that in all points as he came, so
shall he go: and what profit hath he that he laboreth for the wind?
17 All his days also he eateth in darkness, and he is sore vexed, and
hath sickness and wrath.
18. Behold, that which I have seen to be good and to be comely is for one
to eat and to drink, and to enjoy good in all his labor, wherein he
laboreth under the sun, all the days of his life which God hath given him:
for this is his portion.
19 Every man also to whom God hath given riches and wealth, and hath
given him power to eat thereof, and to take his portion, and to rejoice in
his labor-- this is the gift of God.
20 For he shall not much remember the days of his life; because God
answereth [him] in the joy of his heart.
1. There is an evil which I have seen under the sun, and it is heavy upon
2 a man to whom God giveth riches, wealth, and honor, so that he lacketh
nothing for his soul of all that he desireth, yet God giveth him not power
to eat thereof, but an alien eateth it; this is vanity, and it is an evil
3 If a man beget a hundred children, and live many years, so that the
days of his years are many, but his soul be not filled with good, and
moreover he have no burial; I say, that an untimely birth is better than
4 for it cometh in vanity, and departeth in darkness, and the name
thereof is covered with darkness;
5 moreover it hath not seen the sun nor known it; this hath rest rather
than the other:
6 yea, though he live a thousand years twice told, and yet enjoy no good,
do not all go to one place?
7. All the labor of man is for his mouth, and yet the appetite is not
8 For what advantage hath the wise more than the fool? [or] what hath the
poor man, that knoweth how to walk before the living?
9 Better is the sight of the eyes than the wandering of the desire: this
also is vanity and a striving after wind.
10 Whatsoever hath been, the name thereof was given long ago; and it is
know what man is; neither can he contend with him that is mightier than he.
11. Seeing there are many things that increase vanity, what is man the
12 For who knoweth what is good for man in [his] life, all the days of
his vain life which he spendeth as a shadow? for who can tell a man what
shall be after him under the sun?
1. A [good] name is better than precious oil; and the day of death, than
the day of one's birth.
2 It is better to go to the house of mourning than to go to the house of
feasting: for that is the end of all men; and the living will lay it to his
3 Sorrow is better than laughter; for by the sadness of the countenance
the heart is made glad.
4 The heart of the wise is in the house of mourning; but the heart of
fools is in the house of mirth.
5 It is better to hear the rebuke of the wise, than for a man to hear the
song of fools.
6 For as the crackling of thorns under a pot, so is the laughter of the
fool: this also is vanity.
7. Surely extortion maketh the wise man foolish; and a bribe destroyeth
8 Better is the end of a thing than the beginning thereof; [and] the
patient in spirit is better than the proud in spirit.
9 Be not hasty in thy spirit to be angry; for anger resteth in the bosom
10 Say not thou, What is the cause that the former days were better than
these? for thou dost not inquire wisely concerning this.
11. Wisdom is as good as an inheritance; yea, more excellent is it for
them that see the sun.
12 For wisdom is a defence, even as money is a defence; but the
excellency of knowledge is, that wisdom preserveth the life of him that
13 Consider the work of God: for who can make that straight, which he
hath made crooked?
14 In the day of prosperity be joyful, and in the day of adversity
consider; yea, God hath made the one side by side with the other, to the
end that man should not find out anything [that shall be] after him.
15 All this have I seen in my days of vanity: there is a righteous man
that perisheth in his righteousness, and there is a wicked man that
prolongeth [his life] in his evil-doing.
16 Be not righteous overmuch; neither make thyself overwise: why
shouldest thou destroy thyself?
17 Be not overmuch wicked, neither be thou foolish: why shouldest thou
die before thy time?
18 It is good that thou shouldest take hold of this; yea, also from that
withdraw not thy hand: for he that feareth God shall come forth from them
19 Wisdom is a strength to the wise man more than ten rulers that are in
20 Surely there is not a righteous man upon earth, that doeth good, and
21 Also take not heed unto all words that are spoken, lest thou hear thy
servant curse thee;
22 for oftentimes also thine own heart knoweth that thou thyself likewise
hast cursed others.
23. All this have I proved in wisdom: I said, I will be wise; but it was
far from me.
24 That which is, is far off and exceeding deep; who can find it out?
25 I turned about, and my heart [was set] to know and to search out, and
to seek wisdom and the reason [of things], and to know that wickedness is
folly, and that foolishness is madness.
26 And I find more bitter than death the woman whose heart is snares and
nets, [and] whose hands are bands: whoso pleaseth God shall escape from
her; but the sinner shall be taken by her.
27 Behold, this have I found, saith the Preacher, [laying] one thing to
another, to find out the account;
28 which my soul still seeketh, but I have not found: one man among a
thousand have I found; but a woman among all those have I not found.
29 Behold, this only have I found: that God made man upright; but they
have sought out many inventions.
1. Who is as the wise man? and who knoweth the interpretation of a thing?
A man's wisdom maketh his face to shine, and the hardness of his face is
2 I [counsel thee], Keep the king's command, and that in regard of the
oath of God.
3 Be not hasty to go out of his presence; persist not in an evil thing:
for he doeth whatsoever pleaseth him.
4 For the king's word [hath] power; and who may say unto him, What doest
5 Whoso keepeth the commandment shall know no evil thing; and a wise
man's heart discerneth time and judgment:
6. for to every purpose there is a time and judgment; because the misery
of man is great upon him:
7 for he knoweth not that which shall be; for who can tell him how it
8 There is no man that hath power over the spirit to retain the spirit;
neither hath he power over the day of death; and there is no discharge in
war: neither shall wickedness deliver him that is given to it.
9. All this have I seen, and applied my heart unto every work that is done
under the sun: [there is] a time wherein one man hath power over another to
10 So I saw the wicked buried, and they came [to the grave]; and they
that had done right went away from the holy place, and were forgotten in
the city: this also is vanity.
11 Because sentence against an evil work is not executed speedily,
therefore the heart of the sons of men is fully set in them to do evil.
12 Though a sinner do evil a hundred times, and prolong his [days], yet
surely I know that it shall be well with them that fear God, that fear
13 but it shall not be well with the wicked, neither shall he prolong
[his] days, [which are] as a shadow; because he feareth not before God.
14. There is a vanity which is done upon the earth, that there are
righteous men unto whom it happeneth according to the work of the wicked;
again, there are wicked men to whom it happeneth according to the work of
the righteous: I said that this also is vanity.
15 Then I commended mirth, because a man hath no better thing under the
sun, than to eat, and to drink, and to be joyful: for that shall abide with
him in his labor [all] the days of his life which God hath given him under
16 When I applied my heart to know wisdom, and to see the business that
is done upon the earth (for also there is that neither day nor night seeth
sleep with his eyes),
17 then I beheld all the work of God, that man cannot find out the work
that is done under the sun: because however much a man labor to seek it
out, yet he shall not find it; yea moreover, though a wise man think to
know it, yet shall he not be able to find it.
1. For all this I laid to my heart, even to explore all this: that the
righteous, and the wise, and their works, are in the hand of God; whether
it be love or hatred, man knoweth it not; all is before them.
2 All things come alike to all: there is one event to the righteous and
to the wicked; to the good and to the clean and to the unclean; to him that
sacrificeth and to him that sacrificeth not; as is the good, so is the
sinner; [and] he that sweareth, as he that feareth an oath.
3 This is an evil in all that is done under the sun, that there is one
event unto all: yea also, the heart of the sons of men is full of evil, and
madness is in their heart while they live, and after that [they go] to the
4. For to him that is joined with all the living there is hope; for a
living dog is better than a dead lion.
5 For the living know that they shall die: but the dead know not
anything, neither have they any more a reward; for the memory of them is
6 As well their love, as their hatred and their envy, is perished long
ago; neither have they any more a portion for ever in anything that is done
under the sun.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry
heart; for God hath already accepted thy works.
8 Let thy garments be always white; and let not thy head lack oil.
9 Live joyfully with the wife whom thou lovest all the days of thy life
of vanity, which he hath given thee under the sun, all thy days of vanity:
for that is thy portion in life, and in thy labor wherein thou laborest
under the sun.
10 Whatsoever thy hand findeth to do, do [it] with thy might; for there
is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou
11. I returned, and saw under the sun, that the race is not to the swift,
nor the battle to the strong, neither yet bread to the wise, nor yet riches
to men of understanding, nor yet favor to men of skill; but time and chance
happeneth to them all.
12 For man also knoweth not his time: as the fishes that are taken in an
evil net, and as the birds that are caught in the snare, even so are the
sons of men snared in an evil time, when it falleth suddenly upon them.
13. I have also seen wisdom under the sun on this wise, and it seemed
great unto me:
14 There was a little city, and few men within it; and there came a great
king against it, and besieged it, and built great bulwarks against it.
15 Now there was found in it a poor wise man, and he by his wisdom
delivered the city; yet no man remembered that same poor man.
16 Then said I, Wisdom is better than strength: nevertheless the poor
man's wisdom is despised, and his words are not heard.
17 The words of the wise heard in quiet are better than the cry of him
that ruleth among fools.
18 Wisdom is better than weapons of war; but one sinner destroyeth much
1. Dead flies cause the oil of the perfumer to send forth an evil odor;
[so] doth a little folly outweigh wisdom and honor.
2 A wise man's heart is at his right hand; but a fool's heart at his
3 Yea also, when the fool walketh by the way, his understanding faileth
him, and he saith to every one [that] he is a fool.
4. If the spirit of the ruler rise up against thee, leave not thy place;
for gentleness allayeth great offences.
5 There is an evil which I have seen under the sun, as it were an error
which proceedeth from the ruler:
6 folly is set in great dignity, and the rich sit in a low place.
7 I have seen servants upon horses, and princes walking like servants
upon the earth.
8 He that diggeth a pit shall fall into it; and whoso breaketh through a
wall, a serpent shall bite him.
9 Whoso heweth out stones shall be hurt therewith; [and] he that cleaveth
wood is endangered thereby.
10 If the iron be blunt, and one do not whet the edge, then must he put
to more strength: but wisdom is profitable to direct.
11 If the serpent bite before it is charmed, then is there no advantage
in the charmer.
12. The words of a wise man's mouth are gracious; but the lips of a fool
will swallow up himself.
13 The beginning of the words of his mouth is foolishness; and the end of
his talk is mischievous madness.
14 A fool also multiplieth words: [yet] man knoweth not what shall be;
and that which shall be after him, who can tell him?
15 The labor of fools wearieth every one of them; for he knoweth not how
to go to the city.
16. Woe to thee, O land, when thy king is a child, and thy princes eat in
17 Happy art thou, O land, when thy king is the son of nobles, and thy
princes eat in due season, for strength, and not for drunkenness!
18 By slothfulness the roof sinketh in; and through idleness of the hands
the house leaketh.
19 A feast is made for laughter, and wine maketh glad the life; and money
answereth all things.
20 Revile not the king, no, not in thy thought; and revile not the rich
in thy bedchamber: for a bird of the heavens shall carry the voice, and
that which hath wings shall tell the matter.
1. Cast thy bread upon the waters; for thou shalt find it after many days.
2 Give a portion to seven, yea, even unto eight; for thou knowest not
what evil shall be upon the earth.
3 If the clouds be full of rain, they empty themselves upon the earth;
and if a tree fall toward the south, or toward the north, in the place
where the tree falleth, there shall it be.
4 He that observeth the wind shall not sow; and he that regardeth the
clouds shall not reap.
5 As thou knowest not what is the way of the wind, [nor] how the bones
[do grow] in the womb of her that is with child; even so thou knowest not
the work of God who doeth all.
6 In the morning sow thy seed, and in the evening withhold not thy hand;
for thou knowest not which shall prosper, whether this or that, or whether
they both shall be alike good.
7. Truly the light is sweet, and a pleasant thing it is for the eyes to
behold the sun.
8 Yea, if a man live many years, let him rejoice in them all; but let him
remember the days of darkness, for they shall be many. All that cometh is
9 Rejoice, O young man, in thy youth, and let thy heart cheer thee in the
days of thy youth, and walk in the ways of thy heart, and in the sight of
thine eyes; but know thou, that for all these things God will bring thee
10 Therefore remove sorrow from thy heart, and put away evil from thy
flesh; for youth and the dawn of life are vanity.
1. Remember also thy Creator in the days of thy youth, before the evil
days come, and the years draw nigh, when thou shalt say, I have no pleasure
2 before the sun, and the light, and the moon, and the stars, are
darkened, and the clouds return after the rain;
3 in the day when the keepers of the house shall tremble, and the strong
men shall bow themselves, and the grinders cease because they are few, and
those that look out of the windows shall be darkened,
4 and the doors shall be shut in the street; when the sound of the
grinding is low, and one shall rise up at the voice of a bird, and all the
daughters of music shall be brought low;
5 yea, they shall be afraid of [that which is] high, and terrors [shall
be] in the way; and the almond-tree shall blossom, and the grasshopper
shall be a burden, and desire shall fail; because man goeth to his
everlasting home, and the mourners go about the streets:
6 before the silver cord is loosed, or the golden bowl is broken, or the
pitcher is broken at the fountain, or the wheel broken at the cistern,
7 and the dust returneth to the earth as it was, and the spirit returneth
unto God who gave it.
8. Vanity of vanities, saith the Preacher; all is vanity.
9 And further, because the Preacher was wise, he still taught the people
knowledge; yea, he pondered, and sought out, [and] set in order many
10 The Preacher sought to find out acceptable words, and that which was
written uprightly, [even] words of truth.
11 The words of the wise are as goads; and as nails well fastened are
[the words of] the masters of assemblies, [which] are given from one
12 And furthermore, my son, be admonished: of making many books there is
no end; and much study is a weariness of the flesh.
13. [This is] the end of the matter; all hath been heard: fear God, and
keep his commandments; for this is the whole [duty] of man.
14 For God will bring every work into judgment, with every hidden thing,
whether it be good, or whether it be evil.
The American Standard Version (ASV) of the Holy Bible
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