Isa 30:1
30:1 Woe to the {a} rebellious children, saith the LORD, that
     take counsel, but not from me; and that {b} cover with a
     covering, but not of my spirit, that they may add sin to
     sin:

     (a) Who contrary to their promise take not me for their
         protector and contrary to my commandment seek help from
         strangers.
     (b) They seek shifts to cloak their doings and not godly
         means.

Isa 30:4
30:4 For his {c} princes were at Zoan, and his ambassadors came
     to Hanes.

     (c) The chief of Israel went into Egypt as an ambassador to
         seek help and abode at these cities.

Isa 30:6
30:6 The {d} burden of the beasts of the south: into the land of
     trouble and anguish, from which [come] the young and the
     old lion, the viper and flying serpent, they will carry
     their riches upon the shoulders of young donkeys, and their
     treasures upon the humps of camels, to a people [that]
     shall not profit [them].

     (d) That is, a heavy sentence or prophecy against the
         beasts that carried their treasures into Egypt, by the
         wilderness, which was south from Judah, signifying that
         if the beasts would not be spared, the men would be
         punished much more grievously.

Isa 30:7
30:7 For the Egyptians shall help in vain, and to no purpose:
     therefore have I cried {e} concerning this, Their strength
     {f} [is] to sit still.

     (e) That is, to Jerusalem.
     (f) And not to come to and fro to seek help.

Isa 30:8
30:8 Now go, write {g} it before them in a tablet, and note it
     in a book, that it may be for the {h} time to come for ever
     and ever:

     (g) That is, this prophecy.
     (h) That is may be a witness against them for all
         posterity.

Isa 30:9
30:9 That this [is] a rebellious people, lying children,
     children [that] will not {i} hear the law of the LORD:

     (i) He shows what was the cause of their destruction and
         brings also all misery to man: that is, because they
         would not hear the word of God, but delighted to be
         flattered and led in error.

Isa 30:10
30:10 Who say to the seers, See not; and to the prophets,
      Prophesy not to us right things, speak to us smooth
      things, prophesy {k} deceits:

      (k) Threaten us not by the word of God, neither be so
          rigorous, nor talk to us in the Name of the Lord, as
          in @Jer 11:21.

Isa 30:12
30:12 Wherefore thus saith the Holy One of Israel, Because ye
      despise this word, and trust in {l} oppression and
      perverseness, and lean upon it:

      (l) Meaning, in their stubbornness against God and the
          admonitions of his prophets.

Isa 30:14
30:14 And he shall break it as the breaking of the potter's
      vessel that is broken in pieces; he shall not spare: so
      that there shall not be found in the bursting of it {m} a
      piece to take fire from the hearth, or to take water out
      of the pit.

      (m) Signifying that the destruction of the wicked will be
          without recovery.

Isa 30:15
30:15 For thus saith the {n} Lord GOD, the Holy One of Israel;
      In returning and rest shall ye be saved; in quietness and
      in confidence shall be your strength: and ye would not.

      (n) Often by his prophets he put you in remembrance of
          this, that you should only depend on him.

Isa 30:16
30:16 But ye said, No; for we will flee upon {o} horses;
      therefore shall ye flee: and, We will ride upon the swift;
      therefore shall they that pursue you be swift.

      (o) We will trust to escape by our horses.

Isa 30:17
30:17 One thousand [shall flee] at the rebuke of one; at the
      rebuke of five shall ye flee: till ye be left as a beacon
      upon the {p} top of a mountain, and as an ensign on an
      hill.

      (p) Whereas all the trees are cut down save two or three
          to make masts.

Isa 30:18
30:18 And therefore will the LORD wait, that he may be {q}
      gracious to you, and therefore will he be exalted, that he
      may have mercy upon you: for the LORD [is] a God of
      (r) judgment: blessed [are] all they that wait for him.

      (q) He commends the great mercies of God, who with
          patience waits to call sinners to repentance.
      (r) Not only in punishing but in using moderation in the
          same, as in @Jer 10:24,30:11.

Isa 30:21
30:21 And thy ears shall hear a word behind thee, saying, This
      [is] the way, {s} walk ye in it, when ye turn to the right
      hand, and when ye turn to the left.

      (s) God will direct all your ways and appoint you how to
          go either hither or thither.

Isa 30:22
30:22 Ye shall {t} defile also the covering of thy graven images
      of silver, and the ornament of thy molten images of gold:
      thou shalt cast them away as a polluted cloth; thou shalt
      say to it, {u} Be gone from me.

      (t) You will cast away your idols which you have made of
          gold and silver with all that belongs to them, as a
          most filthy thing and polluted.
      (u) Showing that there can be no true repentance, unless
          both in heart and deed we show ourselves enemies to
          idolatry.

Isa 30:25
30:25 And there shall be upon every high {x} mountain, and upon
      every high hill, rivers [and] streams of waters in the day
      of the great slaughter, when the towers fall.

      (x) By these various manners of speech he shows that the
          happiness of the Church will be so great, that no one
          is able sufficiently to express it.

Isa 30:26
30:26 Moreover the light of the moon shall be as the light of
      the sun, and the light of the {y} sun shall be sevenfold,
      as the light of seven days, in the day that the LORD
      bindeth up the breach of his people, and healeth the
      stroke of their wound.

      (y) When the Church is restored, the glory of it will pass
          seven times the brightness of the sun: for by the sun
          and moon which are two excellent creations, he shows
          what will be the glory of the children of God in the
          kingdom of Christ.

Isa 30:27
30:27 Behold, {z} the name of the LORD cometh from far, burning
      [with] his anger, and the burden [of it is] heavy: his
      lips are full of indignation, and his tongue as a
      devouring fire:

      (z) This threatening is against the Assyrians the chief
          enemies of the people of God.

Isa 30:28
30:28 And his breath, as an overflowing stream, shall reach to
      the midst of the neck, to sift the nations with the sieve
      of {a} vanity: and [there shall be] a bridle in the jaws
      of the people, causing [them] to err.

      (a) To drive you to nothing: and thus God consumes the
          wicked by that means, by which he cleanses his.

Isa 30:29
30:29 Ye shall have a song, as in the {b} night [when] a holy
      solemnity is kept; and gladness of heart, as when one
      goeth with a pipe to come upon the mountain of the LORD,
      to the mighty One of Israel.

      (b) You will rejoice at the destruction of your enemies,
          as they who sang for joy at the solemn feast, which
          began in the evening.

Isa 30:31
30:31 For through the voice of the LORD shall the Assyrian be
      beaten down, [who] smote with a {c} rod.

      (c) God's plague.

Isa 30:32
30:32 And [in] every place where the grounded staff shall pass,
      {d} which the LORD shall lay upon him, [it] shall be with
      {e} tabrets and harps: and in battles of shaking will he
      fight {f} with it.

      (d) It will destroy.
      (e) With joy and assurance of the victory.
      (f) Against Babel, meaning the Assyrians and Babylonians.

Isa 30:33
30:33 For {g} Tophet [is] ordained of old; yea, for the {h} king
      it is prepared; he hath made [it] {i} deep [and] large:
      the pile of it [is] fire and much wood; the breath of the
      LORD, like a stream of brimstone, doth kindle it.

      (g) Here it is taken for hell, where the wicked are
          tormented, read @2Ki 23:10.
      (h) So that their estate or degree cannot exempt the
          wicked.
      (i) By these figurative speeches he declares the condition
          of he wicked after this life.



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