Da 10:1
10:1 In the {a} third year of Cyrus king of Persia a thing was
     revealed unto Daniel, whose name was called Belteshazzar;
     and the thing [was] true, but the time appointed [was] {b}
     long: and he understood the thing, and had understanding of
     the vision.

     (a) He notes this third year, because at this time the
         building of the temple began to be hindered by
         Cambyses, Cyrus's son, when the father made war in Asia
         minor against the Scythians, which was discouraging to
         the godly, and fearful to Daniel.
     (b) Which is to declare that the godly should not hasten
         too much, but patiently abide the fulfilment of God's
         promise.

Da 10:4
10:4 And in the four and twentieth day of the {c} first month,
     as I {d} was by the side of the great river, which [is]
     Hiddekel;

     (c) Called Abib, which contains part of March, and part of
         April.
     (d) Being carried by the Spirit of prophecy so that he
         could see the river Tigris.

Da 10:5
10:5 Then I lifted up mine eyes, and looked, and behold a
     certain man {e} clothed in linen, whose loins [were] girded
     with fine gold of Uphaz:

     (e) This was the angel of God, who was sent to assure
         Daniel in this prophecy that follows.

Da 10:8
10:8 Therefore I was left alone, and saw this great vision, and
     there remained no strength in me: for {f} my comeliness was
     turned in me into corruption, and I retained no strength.

     (f) So that because of fear he was like a dead man because
         of his deformity.

Da 10:10
10:10 And, behold, an {g} hand touched me, which set me upon my
      knees and [upon] the palms of my hands.

      (g) Which declares that when we are struck down with the
          majesty of God we cannot rise, unless he also lifts us
          up with his hand, which is his power.

Da 10:13
10:13 But the {h} prince of the kingdom of Persia withstood me
      one and twenty days: but, lo, {i} Michael, one of the
      chief princes, came to help me; and I remained there with
      the kings of Persia.

      (h) Meaning Cambyses, who reigned in his father's absence,
          and did not only for this time hinder the building of
          the temple, but would have further raged, if God had
          not sent me to resist him: and therefore I have stayed
          for the profit of the Church.
      (i) Even though God could by one angel destroy all the
          world, yet to assure his children of his love he sends
          forth double power, even Michael, that is, Christ
          Jesus the head of angels.

Da 10:14
10:14 Now I am come to make thee understand what shall befall
      thy people in the latter days: for yet the {k} vision [is]
      for [many] days.

      (k) For even though the Prophet Daniel would end and
          cease, yet his doctrine would continue until the
          coming of Christ, for the comfort of his Church.

Da 10:16
10:16 And, behold, {l} [one] like the similitude of the sons of
      men touched my lips: then I opened my mouth, and spake,
      and said unto him that stood before me, O my lord, {m} by
      the vision my sorrows are turned upon me, and I have
      retained no strength.

      (l) This was the same angel that spoke with him before in
          the appearance of a man.
      (m) I was overcome with fear and sorrow, when I saw the
          vision.

Da 10:19
10:19 And said, O man greatly beloved, fear not: {n} peace [be]
      unto thee, be strong, yea, be strong. And when he had
      spoken unto me, I {o} was strengthened, and said, Let my
      lord speak; for thou hast strengthened me.

      (n) He declares by this that God would be merciful to the
          people of Israel.
      (o) Which declares that when God smites his children down,
          he does not immediately lift them up at once (for now
          the Angel had touched him twice), but by little and
          little.

Da 10:20
10:20 Then said he, Knowest thou wherefore I come unto thee? and
      now will I return to fight with the prince of Persia: and
      when I am gone forth, lo, the {p} prince of Grecia shall
      come.

      (p) Meaning that he would not only himself bridle the rage
          of Cambyses, but also the other kings of Persia by
          Alexander the King of Macedonia.

Da 10:21
10:21 But I will shew thee that which is noted in the scripture
      of truth: {q} and [there is] none that holdeth with me in
      these things, but Michael your prince.

      (q) For this angel was appointed for the defence of the
          Church under Christ, who is the head of it.



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