2Ki 13:2
13:2 And he did [that which was] evil in the sight of the LORD,
     and followed the sins of Jeroboam the son of Nebat, which
     made Israel to {a} sin; he departed not therefrom.

     (a) By worshipping the calves Jeroboam erected in Israel.

2Ki 13:3
13:3 And the anger of the LORD was kindled against Israel, and
     he delivered them into the hand of Hazael king of Syria,
     and into the hand of Benhadad the son of Hazael, all {b}
     [their] days.

     (b) While Jehoahaz lived.

2Ki 13:5
13:5 (And the LORD gave Israel a {c} saviour, so that they went
     out from under the hand of the Syrians: and the children of
     Israel {d} dwelt in their tents, as beforetime.

     (c) That is, Joash the son of Jehoahaz.
     (d) Safely and without danger.

2Ki 13:6
13:6 Nevertheless they departed not from the sins of the house
     of Jeroboam, who made Israel sin, [but] walked therein: and
     there remained the {e} grove also in Samaria.)

     (e) In which they committed their idolatry, and which the
         Lord had commanded to be destroyed @De 16:21.

2Ki 13:7
13:7 Neither did he leave of the people to Jehoahaz but fifty
     horsemen, and ten chariots, and ten thousand footmen; for
     the king of {f} Syria had destroyed them, and had made them
     like the dust by threshing.

     (f) That is, Hazael and Benhadad his son, @2Ki 13:3.
         Of Hazael read @2Ki 13:22.

2Ki 13:10
13:10 In the thirty and seventh year of Joash king {g} of Judah
      began Jehoash the son of Jehoahaz to reign over Israel in
      Samaria, [and reigned] sixteen years.

      (g) His chief purpose is to describe the kingdom of Judah,
          and how God performed his promise made to the house of
          David: but in the process he shows how Israel was
          afflicted and punished for their great idolatry, who
          though they had now degenerated, yet God both by
          sending them many prophets and various punishments,
          called them to him again.

2Ki 13:14
13:14 Now Elisha was fallen sick of his sickness whereof he
      died. And Joash the king of Israel came down unto him, and
      wept over his face, and said, {h} O my father, my father,
      the chariot of Israel, and the horsemen thereof.

      (h) Thus they used to call the prophets and servants of
          God, by whom God blesses his people, as in
          @2Ki 2:12 meaning that they prospered their
          country more by their prayers than by force of arms.

2Ki 13:17
13:17 And he said, Open the window {i} eastward.  And he opened
      [it]. Then Elisha said, Shoot. And he shot. And he said,
      The arrow of the LORD'S deliverance, and the arrow of
      deliverance from Syria: for thou shalt smite the Syrians
      in Aphek, till thou have consumed [them].

      (i) That is, toward Syria: so that he not only prophesied
          with words but also confirmed him by these signs that
          he would have the victory.

2Ki 13:19
13:19 And the man of God was {k} wroth with him, and said, Thou
      shouldest have smitten five or six times; then hadst thou
      smitten Syria till thou hadst consumed [it]: whereas now
      thou shalt smite Syria [but] thrice.

      (k) Because he seemed content to have victory against the
          enemies of God two or three times but did not have the
          zeal to overcome them continually, and to destroy them
          completely.

2Ki 13:21
13:21 And it came to pass, as they were burying a man, that,
      behold, they spied a band [of men]; and they cast the man
      into the sepulchre of Elisha: and when the man was let
      down, and touched the bones of Elisha, he {l} revived, and
      stood up on his feet.

      (l) By this miracle God confirmed the authority of Elisha,
          whose doctrine in his life they contemned, that at
          this sight they might return and embrace the same
          doctrine.

2Ki 13:23
13:23 And the LORD was gracious unto them, and had compassion on
      them, and had respect unto them, because of his covenant
      with Abraham, Isaac, and Jacob, and would not destroy
      them, neither cast he them from his presence as {m} yet.

      (m) That is, until their sins were come to a full measure
          and there was no more hope of amendment.



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