²⁷ S. Matt. iii. 14.

²⁸ S. Matt. iii. 17.

²⁹ S. Luke iv. 3.

³⁰ S. Matt. xxvii. 42.

³¹ Heb. vii. 3.

³² S. Matt. i. 1.

³³ Isa. liii. 8.

³⁴ S. Luke iv. 9, 10.

³⁵ Ps. xc. (xci.) 13.

³⁶ Separavit. (Petschenig).

³⁷ S. Matt. i. 20.

³⁸ 1 Tim. iii. 16.

³⁹ S. Luke xi. 20.

⁴⁰ S. John i. 32.

⁴¹ Acts i. 2.

⁴² Hominem suum.

⁴³ Prov. ix. 1.

⁴⁴ 1 Tim. iii. 16.

⁴⁵ 1 Cor. i. 30.

⁴⁶ 1 Cor. vi. 11.

⁴⁷ Acts iii. 6.

⁴⁸ Acts ix. 34.

⁴⁹ Acts xvi. 18.

⁵⁰ S. Matt. ix. 6.

⁵¹ S. John iv. 50.

⁵² S. Luke vii. 14.

⁵³ S. Matt. vii. 29.

⁵⁴ S. Matt. x. 8.

⁵⁵ S. Mark xvi. 17.

⁵⁶ S. Luke x. 19.

⁵⁷ S. John i. 32.

⁵⁸ Ille enim; viz., Pelagius. This appears to be the true reading, though one Ms. followed by Gazaeus has Leporius ille enim; a reading which would involve the supposition that there were two persons of the name of Leporius, master and scholar.

⁵⁹ Acts i. 2.

⁶⁰ S. John iii. 13.

⁶¹ S. John xx. 17.

⁶² Ps. xlvi. (xlvii.) 6.

⁶³ Tantam Petschenig. Tamen Gazaeus.

⁶⁴ Ps. xxiii. (xxiv.) 7.

⁶⁵ I nunc Petschenig. The text is however doubtful. One ms. reading is In hunc, and another jam nunc.

⁶⁶ S. Matt. xxv. 31.

⁶⁷ S. Hilary of Poictiers (ob. a.d.. 368). The reference is of course to his banishment to Phrygia by the Emperor Constantius in 356, because of his resolute defense of the Nicene faith against Arianism.

⁶⁸ De Trinitate II. xxv., xxvii.; X. vii.

⁶⁹ This preface to Hilary's work on S. Matthew is now lost, though the commentary itself still exists. See Opera S. Hilarii Pictav: (Verona, 1730). Vol. i. 658.

⁷⁰ Cf. Cant. v. 10 (LXX.).

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