²⁸ Negationis (Petschenig). Another reading is necationis.

²⁹ Cf. Acts v.

³⁰ Matt. xix. 21.

³¹ Cf. S. Luke ix. 62.

³² Cf. S. Luke xvii. 31.

³³ 1 Tim. vi. 8.BOOK 8

¹ 1 Thess. v. 4.

² Ps. xxx. (xxxi.) 10.

³ Eccl. vii. 10 (LXX.).

⁴ S. Luke xii. 20.

⁵ Prov. xv. 1 (LXX.).

⁶ S. James i. 20.

⁷ Prov. xi. 25 (LXX.).

⁸ Prov. xiv. 17 (LXX.).

⁹ Prov. xxix. 22 (LXX.) 0Anh\r qumw/dhj e0gei/rei nei=koj, a0nh\r de\ o\rgiloj e0cw/rucen a9marti/an. The old Latin as given by Sabatier has "Vir animosus parit zixas: vir autem iracundus effodit peccata." The verse is quoted by Gregory the Great in a passage which seems a reminiscence of Cassian's words with the reading effundit for effodit (Moral V. xxxi.) Jerome's rendering in the Vulgate is quite different: "Vir iracundus provocat zixas: et qui ad indignandum facilis est erit ad peccandum proclivior."

¹⁰ Ps. cv. (cvi.) 40.

¹¹ Ps. vi. 2.

¹² Ps. xliii. (xliv.) 23.

¹³ Ps. cxx. (cxxi.) 4.

¹⁴ Isa. lxvi. 1.

¹⁵ Isa. xl. 12.

¹⁶ Ps. lxxvii. (lxxviii.) 65.

¹⁷ 1 Tim. vi. 16.

¹⁸ On the heresy of the Anthropomorphites see the notes on Conference X. c. ii.

¹⁹ Eph. iv. 31.

²⁰ S. Luke iv. 23.

²¹ Cf. S. Matt. vii. 3-5.

²² Ps. iv. 5.

²³ 2 Sam. xxiii. 17.

²⁴ 2 Sam. xvi. 10-12.

²⁵ Ps. iv. 5.

²⁶ Eph. iv. 26.

²⁷ Mal. iv. 2.

²⁸ Amos viii. 9.

²⁹ On the different senses of Scripture see the note on Conference XIV. viii.

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