110 Ps. civ. [ciii.] 24.
111 S. John i. 3.
112 Ps. xxxiii. [xxxii.] 6.
113 Col. i. 16.
114 1 Cor. viii. 6.
115 Col. i. 16.
116 Bk. II. 8, 9.
117 Prov. viii. 27.
118 Gen. i. 26.
119 2 Cor. iv. 6.
120 S. Matt. xvii. 6.
121 Ps. xcv. [xciv.] 6.
122 2 Cor. iv. 6.
123 1 Cor. iii. 16.
124 1 Cor. vi. 19.
125 Lev. xxvi. 12.
126 Ps. xi. [x.] 4.
127 S. John xiv. 23.
128 2 Cor. xiii. 14.
129 1 Thess. iii. 12, 1 Thess. iii. 13.
130 2 Thess. ii. 13.
131 S. John i. 33.
132 S. Luke iii. 22.
133 2 Thess. iii. 5.
134 S. John xvi. 12, John xvi. 13.
135 Ps. cxliii. [cxlii.] 10.
136 2 Cor. iii. 17.
137 2 Cor. iii. 15-17.
138 2 Cor. iii. 17, 2 Cor. iii. 18.
139 S. Matt. vi. 24.
140 S. Matt. xi. 25.
141 S. John xiii. 13.
142 Deut. vi. 4.
143 Gen. xix. 24.
144 2 Tim. i. 18.
145 Ps. cx. [cix.] 1.
146 S. Matt. xxii. 43, S. Matt. xxii. 45.
147 Ps. xxx. [xxix.] 2.
148 S. John xx. 28.
149 This is, of course, to be understood as in the Athanasian Creed. The attributes of eternity, omnipotence, etc., are ascribed to each of the Three Persons, and we are then told that there are not three Eternals, etc. Each Person of the Holy Trinity possesses each attribute, but the attributes are all one and cannot be divided any more than the Godhead. Each Person is holy, but thoro are not, so to say, three separate Holinesses.
150 Isa. vi. 3.
151 S. John x. 29.
152 S. S. John x. 29, John x. 30.
153 S. John xvi. 14.
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