²⁴ St. John i. 14.

²⁵ Eph. i. 16, 17.

²⁶ St. Matt. i. 21; St. Luke i. 31.

²⁷ I.e. divine.

²⁸ By `Spirit0' Hilary means God considered as a spiritual (as opposed to a material) Being: cf. in the previous chapter, "to the prophets Christ the Lord is `Spirit.0' "

²⁹ Ps. xlv. 7.

³⁰ Acts iv. 27.

³¹ Ib. x. 37, 38.

³² Ps. ii. 7. the last words occur in neither in St. Matt. (iii. 17), nor St. Mark (i. 11), nor St. Luke (iii. 22): but there is evidence of the existence of such a reading. See Tischendorf, Nov. Test. Graec., on St. Matt. iii. 17, and St. Luke iii. 22.

³³ Col. i. 16, 17.

³⁴ Reading `quam0' instead of qua.

³⁵ 1 Cor. xv. 21-28.

³⁶ Cf. Gal. i. 1.

³⁷ Cf. 2 Cor. xii. 2, 4.

³⁸ Cf. 2 Tim. i. 5; iii. 15.

³⁹ 2 Tim. ii. 7.

⁴⁰ 1 Tim. v. 11.

⁴¹ Ib. i. 2.

⁴² Phil. iii. 15, 16.

⁴³ Rom. x. 4.

⁴⁴ St. Matt. v. 17.

⁴⁵ St. Matt. x. 22; cf. St. Mark xiii. 13.

⁴⁶ Phil. iii. 19, 20. The Greek paraphrased `expectation0' is , `citizenship0' (R.V.), or `commonwealth0' (marg.).

⁴⁷ St. Luke x. 22.

⁴⁸ St. Matt. xxviii. 18.

⁴⁹ St. John vi. 38.

⁵⁰ Cf. ib. viii. 29.

⁵¹ Cf. St. Matt. xxvi. 39, 42; St. Mark xiv. 36; St. Luke xxii. 42.

⁵² Phil. ii. 8.

⁵³ Eph. i. 19 b-22a.

⁵⁴ St. Matt. xxv. 41.

⁵⁵ St. John xviii. 36.

⁵⁶ Ib. xvi. 11 "The prince of this world hath been judged."

⁵⁷ Ib. vi. 44.

⁵⁸ Ib. xiv. 6.

⁵⁹ Rom. xi. 28.

⁶⁰ Ib. 25-27.

⁶¹ Cf. 1 Cor. xv. 26.

⁶² Ib. 53-55. the reading `strife0' instead of `victory0' arose from the confusion of (=strife) and (=victory) in the original Greek.

⁶³ Phil. iii. 21.

⁶⁴ 1 Cor. xv. 27, 28.

⁶⁵ St. Matt. xvi. 28-xvii. 2.

⁶⁶ Ib. xiii. 40-43.

⁶⁷ 1 Cor. xv. 24.

⁶⁸ St. Matt. xxv. 34.

⁶⁹ St. Matt. v. 8.

⁷⁰ St. Luke xvii. 21.

⁷¹ 1 Cor. xv. 20, 21.

⁷² 2 Tim. ii. 8.

⁷³ 1 Cor. xv. 24, 25.

⁷⁴ Ib. 28.

⁷⁵ The humanity is eternal, although He is no longer man.

⁷⁶ St. John xiii. 31, 32. There is another reading in the text of Hilary, glorificabit, "shall glorify Him in Hemself," and though it is not well supported by ms. authority, and in ix. 41 all the mss. agree in the perfect honorificavit, the future is favoured by the last two sentences of this chapter. the variation between honoured and glorified shews the confusion of texts which preceded the Vulgate and caused it to be welcomed.

⁷⁷ Rom. xi. 33-36.

⁷⁸ Isai. ix. 6 in the LXX and Old Latin.

⁷⁹ St. Matt. xi. 27.

⁸⁰ Mal. iii. 6.

⁸¹ Col. iii. 9, 10.

¹ Prov. viii. 22.

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