93 Apollinarianism.

94 1 Tim. i. 3, 4.

95 St. John iii. 13.

96 Ib. vi. 62.

97 St. Luke xix. 41.

98 St. Matt. xxiii. 37; St. Luke xiii. 34.

99 The human soul in Jesus alone could feel grief and weep yet it was the divine Spirit which sent forth the prophets: for the human soul began to exist only in conjuction with His human body.

100 St. John xi. 35.

101 Ib. 4. The Greek is , through it.

102 St. John 14, 15.

103 Ib. x. 17, 18.

104 St. Matt. ii. 20.

105 E.g. Isai. i. 14.

106 St. Luke xxiv. 39.

107 Mal. iii. 6.

108 St. John ii. 19.

109 St. Matt. xxvi. 12.

110 Hilary is playing on the mystery of the two natures in one Person. We cannot say the God-nature was buried: nor that the human nature brought itself back to life: yet Jesus Christ died, was buried, and rose again.

111 St. Luke xxiii. 43.

112 Ib. 46.

113 1 Tim. iii. 16.

114 1 Cor. i. 23, 24.

115 1 Cor. ii. 7, 8.

116 Ib. 2.

117 Rom. viii. 33, 34.

118 Eph. iv. 9, 10.

119 2 Cor. xiii. 4.

120 1 Cor. xv. 3, 4.

121 Rom. x. 6-9.

122 Gen. xv. 16; Rom. iv. 3.

123 Deut. xxx. 12. the context is the assurance of Moses, that "the law is not hidden from thee, neither is it far off," but "the word is very nigh unto thee, in thy mouth, and in thy heart."

124 Deut. xxx. 13. E.V. Who shall go over the sea for us?

125 Deut. xxx. 14.

126 St. Mark xv. 34.

127 St. Luke xxiii. 46.

128 St. John xi. 41, 42.

129 Ib. xii. 30.

1 Eph. iv. 4-6.

2 The text is very corrupt here, but the meaning seems to be that, while we have the authority of the Bible to speak of God, if we do not attach its full meaning to the word (e.g. Psalm lxxxii. 6, "I have said, `Ye are Gods 0',"), yet if we use the name in its proper significance it is blasphemous to call Christ God. The reading of the earlier editions and some mss., `duos dici irriligiosum est, et Deum non intelligi, 0' is probably a gloss to soften the difficulty.

3 Reading `unus est, si filius sit, si Deus sit. 0'

4 Cf. Col. i. 15, and Phil. ii. 6.

5 i.e. the occasions when Christ was speaking of His humanity and those when He was referring to His divine nature.

6 St. John xx. 17.

7 1 Cor. xv. 27, 28.

8 1 Tim. iii. 16.

9 I.e. the Incarnation is the Mystery of godliness, not the infirmity of necessity.

10 St. John xx. 17.

11 Ps. xlv. 7. The general reading is, "Therefore God, thy God, & c." (R.V.).

12 St. John xiv. 9.

13 Ib. 10.

14 Ib. x. 29.

15 Ib. 30.

16 Ib. v. 22, 23.

17 Ib. xiv. 11; cf. x. 38.

18 Ib. xiv. 28.

19 Ib. v. 19.

20 Ps. xxii. 6.

21 Ib. 22.

22 Col. i. 18.

23 Rom. viii. 29.


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