⁴⁴ Ib. v. 23.

⁴⁵ following the punctuation of the older Editions, and placing the full stop after, instead of before, the sentence "cum Filius ita honorandus ut Pater sit."

⁴⁶ St. John xi. 4, "through him" = through Lazarus. The Greek is , "thereby" (R.V.).

⁴⁷ St. Mark xii. 29-31; cf. Matt. xxii. 36-40.

⁴⁸ St. Mark xii. 32, 33.

⁴⁹ Ib. 34.

⁵⁰ Matt. xxv. 34.

⁵¹ Ib. v. 3; cf. Luke vi. 20.

⁵² St. Mark xii. 34-37.

⁵³ St. John xvii. 3.

⁵⁴ St. John xiv. 9-11.

⁵⁵ Ib. xvi. 30.

⁵⁶ Ib. 27, 28.

⁵⁷ Ib. 31, 32.

⁵⁸ St. John xvi. 33.

⁵⁹ Ib. xvii. 1, 2.

⁶⁰ See iii. 12.

⁶¹ St. John xvi. 15.

⁶² i.e. He does not mean whatsoever the Father hath the created world; nor is the giving and receiving to be understood in a material sense, cf. c. 72.

⁶³ St. John xvi. 15. The "He" is the Holy Ghost; see the context.

⁶⁴ Ib. xvii. 3.

⁶⁵ St. John vi. 51.

⁶⁶ 1 Cor. viii. 6; see above, c. 32.

⁶⁷ St. John xvii. 3, 4.

⁶⁸ Ib. 5.

⁶⁹ St. John xiii. 31, 32.

⁷⁰ Phil. ii. 11. The Greek is , to the glory of God the Father (R.V.): see note on c. 8.

⁷¹ St. John xvii. 3.

⁷² St. John v. 19.

⁷³ Ib. 18. the Jews sought the more to kill Him, because He not only broke the Sabbath, but also called God His own Father, making Himself equal with God.

⁷⁴ Book vii. 15ff.

⁷⁵ St. John v. 16.

⁷⁶ Ib. 17.

⁷⁷ Ib. xiv. 10.

⁷⁸ that both Father and Son work implies that They are two distinct Persons and forbids us to suppose a union of Father and Son, which gerges them into one Person.

⁷⁹ St. John v. 18.

⁸⁰ Ib. 19.

⁸¹ St. John iv. 35.

⁸² Ib. cf. 23.

⁸³ St. John viii. 28, 29.

⁸⁴ St. John vi. 37, 38.

⁸⁵ Ib. 45-47.

⁸⁶ St. John v. 21.

⁸⁷ Ib. vi. 40.

⁸⁸ Ib. xvii. 24.

⁸⁹ St. Matt. xi. 27.

⁹⁰ St. John xiv. 28.

⁹¹ The unity of the Father and the Son does not mean that the Son's body was derived from the Father, as in human conception the father is in the son; but the Son Who derived His incorporeal nature from the Father at the generation, afterwards assumed a human body for the Incarnation. Thus Hilary clears himself of any Patripassian or Marcellian construction which might be put on his words.

⁹² St. John xiv. 9.

⁹³ Ib. x. 38: cf. xiv. 10, 11.

⁹⁴ Ib. xiv. 11.

⁹⁵ Ib. 28.

⁹⁶ Phil. ii. 8, 9.

⁹⁷ Ib. 10, 11.

⁹⁸ Ib. 9.

⁹⁹ St. John xiv. 30.

¹⁰⁰ Rom. viii. 3. Here Hilary's de pecccato peccatum...condemnans must mean `by means of sin.0' In Latin of this date de is often instrumental.

¹⁰¹ St. John xiv. 31. The words `but that the world...even so I do,0' are generally connected with the previous sentence, and the last sentence, `arise, let us go hence,0' is regared as the breaking off of the discourse. But the words, `But that the world,0' & c., do not stand in very clear connection with the previous sentence, and the view here suggested has much to be said for it.

¹⁰² St. John xv. 1, 2.

¹⁰³ St. Matt. xxiv. 36; St. Mark xiii. 32.

¹⁰⁴ Christ was conscious, e.g., of the sinfulness of man.

¹⁰⁵ St. John vi. 64.

¹⁰⁶ Col. i. 16.

¹⁰⁷ Ib. 19.

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