⁸⁰ 2 Cor. v. 19.

⁸¹ 1 Cor. viii. 6.

⁸² Rom. ix. 5.

⁸³ Baruch iii. 35-37.

⁸⁴ Jer. xvii. 9 (LXX.).

⁸⁵ St. John I. 18.

¹ Deut. vi. 4; St. Mark xii. 29.

² Reading recideretve.

³ From the beginning of the Arian Creed, Book iv. § 12.

⁴ The first three books are regarded as preliminary. the direct refutation began with Book iv.

⁵ Col. i. 16.

⁶ i.e. His freedom of action is proved by His satisfaction with the result.

⁷ Psalm civ. (ciii.) 4.[*?*?]

⁸ Gen. xix. 24.

⁹ Book iv. § 12. the latter expression is cited inaccurately.

¹⁰ Gen. xviii. 25.

¹¹ Omitting et benedicendo et transferrendo et nuncupando.

¹² Gen. xxxv. 1.

¹³ This act is used as the evidence of Moses' righteousness.

¹⁴ Exod. iii. 14.

¹⁵ St. John v. 46.

¹⁶ Reading viveres.

¹⁷ Isai. lxv. 16.

¹⁸ Ib. 13-16.

¹⁹ Cf. Book iii. § 17.

²⁰ Cf. Rom. ii. 29.

²¹ Isai. lxv. 1, 2.

²² Deut. xxxii. 21.

²³ Cf. Col. ii. 14.

²⁴ Rom. x. 13-21.

²⁵ Isai. lxiv. 4.

²⁶ St. John xii. 41.

²⁷ Ib. i. 18.

²⁸ Deut. xxxii. 39.

²⁹ Book iv. § 33.

³⁰ Deut. xxxii. 43 (Rom. xv. 10).

³¹ Isai. xi. 10 (Rom. xv. 12).

³² Exod. iii. 14.

³³ Baruch iii. 35-37.

¹ St. John v. 23.

² Reading quarto instead of promo; but cf. v. § 3.

³ The Epistola Arii ad Alexandrum, repeated from Book iv. §§ 12. 13, where se the notes. The only difference in the text is that this copy omits alone true, at the beginning.

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