549 John ii. 19.

550 John i. 1.

551 John i. 9.

552 John xiv. 9.

553 John x. 30.

554 John x. 38 transposed.

555 Hebrews i. 3.

556 Phil. ii. 5, Phil. ii. 6, Phil. ii. 7.

557 Romans ix. 5.

558 Tit. ii. 13.

559 Is. ix. 6. (LXX. Alex.)

560 Isaiah xlv. 14, Isaiah xlv. 15.

561 Matt. i. 23.

562 Baruch iii. 35, Baruch iii. 36, Baruch iii. 37. From the time of Irenaeus the book of Baruch, friend and companion of Jeremiah, was commonly quoted as the work of the great prophet. e.g. Iren. adv. Haer. v. 35, 1. cf. note on p. 165.

563 John vii. 19 and John viii. 40.

564 I. Cor. xv. 21.

565 I. Cor. xv. 22.

566 1. Tim. ii. v.

567 Acts xvii. 30, Acts xvii. 31.

568 Acts ii. 22.

569 Isaiah liii. 3 and Isaiah liii. 4.

570 Psalm i. 2.

571 Phil. ii. 6 and Phil. ii. 7.

572 John xii. 27.

573 Matt. xxvi. 38.

574 John x. 18 varied.

575 Matt. ii. 20.

576 Vide note on Page 203.

577 Isaiah xix. 1.

578 II. Cor. xiii. 4.

579 II. Cor. xiii. 4.

580 Psalm cvii. 16.

581 John ii. 19.

582 Gal. iii. 16.

583 II. Tim. ii. 8.

584 Romans i. 3.

585 Romans ix. 5.

586 Matt. i. 1.

587 Acts. ii. 30.

588 Gen. xxii. 18.

589 Here in the LXX comes in "The spirit of God." It is unlikely that Theodoret should have intended to omit this, and the omission is probably due as in similar cases to the carelessness of a copyist in the case of a repetition of a word.

590 Isaiah xi. 1. Isaiah xi. 2. Isaiah xi. 3. Isaiah xi. 7.

591 Isaiah xi. 10.

592 On the word Qeotokoj cf. note on Page 213.

Jeremy Taylor (ix. 637 ed. 1861) defends it on the bare ground of logic which no doubt originally recommended it. "Though the blessed virgin Mary be not in Scripture called Qeotokoj `the mother of God. 0' vet that she was the mother of S Jesus and that Jesus Christ is God, that we can prove from cripture, and that is sufficient for the appellation."

593 Luke i. 28.

594 Cleobulus of Lindos is credited with the maxim ariston metron. Theognis, (335) transmits the famous mhden agan attributed by Aristotle (Rhet. ii. 12, 14) to Chilon of Sparta. Ovid makes Phoebus say to Phaethon "Medio tutissimus ibis" (Met. ii. 137); and quotations tram many other writers may be found all

The falsehood of extremes!"

595 John iii. 20.

596 Joel ii. 17.

597 Psalm lxxix. 4.

598 Cf. Ephes. ii. 14.

599 Psalm cxlvii. 2.

600 John x. 10.

601 John x. 11.

602 Psalm xliv. 23.

603 Psalm cxviii. 15.

604 Psalm xc. 15.

605 Psalm lxvi. 20.

606 John xiv. 9.

607 John xvi. 15.

608 John x. 30.

609 John i. 1.

610 Phil. ii. 6. Phil. ii. 7.

611 Heb. ii. 16.

612 Heb. ii. 14.

613 John ii. 29.

614 Luke xxiv. 39.

615 John xix. 37. Cf. Zec. xii. 10.

616 I. Tim. ii. 5. I. Tim. ii. 6.

617 Tit. ii. 13.

618 Rom. ix. 5. The first implicit denial of the sense here given by Theodoret to this remarkable passage is said to be found in an assertion of the Emperor Julian that neither Paul nor Matthew nor Mark ever ventured to call Jesus God. In the early church it was commonly rendered in its plain and grammatical sense, as by Irenaeus, Tertullian, Athanasius, and Chrysostom. Cf. Alford in loc.

619 Is. liii. 3. Is. liii. 4.

620 Isaiah liii. 8.

621 Matt. ii. 6 and Mic. v. 2.

622 Qeotokoj. cf. p. 213.

623 Matt. i. 23.

624 Is. ix. 6. LXX. Alex.

625 Heb. vii. 3.


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