159 John i. 1.

160 John i. 14.

161 Gen. xlix. 11, lxx.

162 John i. 1.

163 John i. 14.

164 Rev. 1. 9.

165 Ps. xxi. 12.

166 Ps. lxxxviii. 4. Ps. lxxxviii. 5.

167 Isaiah ii. 13.

168 The antithesis is between the Greek words qesij and fusij. cf. "Krinotelhn Pindarou, qesei de Filocenou." Corp. Ins. (add.) 2480. d.

169 Luke iii. 38.

170 Ps. lx. 8.

171 Gal. iv. 4.

172 I. Cor. xi. 12.

173 I. Cor. xv. 47.

174 I. Cor. xv. 48.

175 John iii. 13.

176 John i. 3.

177 Ephes. iii. 17.

178 The original for arpasaj, "seizing" has agiasaj i.e. hallowing.

179 The word used is prwtopaqein, a late and rare one. Galen uses the correlative prwtopaqeia to express a condition distinguished from sumpaqeia.

180 Phil. ii. 7.

181 John v. 19.

182 Matt. xxvi. 41.

183 Luke i. 35.

184 Prov. ix. 1.

185 Prov. viii. 22; lxx. "ektioe."

186 oikonmia. cf. note on p. 72.

187 Phil. ii. 6. Phil. ii. 7.

188 Deut. x. 17; Rev. xvii. 14. and Rev. xix. 16.

189 Is. lxi. 1.

190 Of these two works no fragments exist but these two preserved by Theodoretus.

191 John xiv. 28.

192 John v. 19.

193 oikonouia. cf. note on p. 72.

194 cf. I. Cor. xv. 47.

195 Migne II. 356.

196 e.g. Anubis, the barket Anubis - cf. Virg. Aen. viii. 698, and the common oath "by the dog," unless indeed the common adjuration of Socrates nh ton kuna may have been only a vernacular substitute for nh ton Dia, like the vulgar "law" for "Lord." The Benedictine Ed. adds "cats."

197 cf. Ephes. v. 12.

198 skeuoj. cf. 2 Cor. iv. 7. 1 Thess. iv. 4. 1 Peter iii. 7. Cicero. Tusc. 1. 22 calls the body "vas animi."

199 cf. p. 132.


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