34 Not that St. Chrysostom limited this or any of the Gospel promises to a temporal sense. See below, sec. 7.

35 Matt. v. 7.

36 Matt. v.8.

37 Heb. xii. 14.

38 [filotimiaj. The term in later Greek means "munificence", and is so rendered below, in sec. 13.-R.]

39 2 Cor. viii. 5.

40 Matt. v. 9.

41 Matt. v.10.

42 prostasi/aj.

43 Matt. v. 11, 12.

44 1 Thess. ii. 14, 15.

45 See Luke vi. 23, 26.

46 Luke vi. 22, 23.

47 a0lei/fesqki.

48 [Literally, "then was disturbed, then was troubled, that noble and great man."-R.]

49 2 Sam. xvi. 11, 12.

50 Heb. x.32,33. [R. V., "in which, after ye were enlightened, ye endured a great conflict of sufferings ; partly, being made a gazing-stock both by reproaches and afflictions." The text of the Homily omits "both."-R.]

51 Matt. v. 13.

52 *

53 /earo/thti.

54 [e0pistu/fontej, used of astringents-R.]

55 Matt. v.13.

56 sunupokri/ome/nouj, cf. Gal. ii. 13.

57 xau/nouj.

58 Matt. v. 14.

59 [po/lewn.]

60 katestumme/nwn.

61 Matt. v.14, 15. [R. V.," lamp."-R.]

62 ["a lamp in a house, giving light (fai/uwn/) on the lampstand."-R.]

63 Lumine conserit arva, Lucr.

64 [Or, "is spoken of manifesting His power."R.]

65 Matt. v. 15, 16. [R. V., "Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.. Even so let your light shine," etc.-R.]

66 1 Cor. x. 32.

67 1 Cor 2:16.

68 a0podhmi/an.


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