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104 Hos. xiii. 13, Septuagint version.
106 [Here is an incidental token of the orthodoxy of our Christian philosopher as to the Third Person. He is deficient, however, in practically enforcing the Spirit's work and our need of His grace. This may have been from a worthy motive, and according to discipline.]
109 Negaverunt; others read "necaverunt," killed.
110 See Instit., iv. 18, p. 121, supra.
111 Speravimus; others "sperabimus."
117 [John xiv. 6, 13 and v. 23.]
119 Praesenti opere convincat.
121 Ne audire quidem patiuntur; others read "patienter."
123 [Religious liberty maintained and introduced by the Gospel. Corrupted Christianity only is responsible for the reverse.]
124 Fortem; some read "forte," by chance.
127 Stultitiam. This word is wanting in the mss., but this or some such word is necessary to complete the sense.
128 Mimi; wanting in some editions.
129 Sibi tantum conciliata sit.
133 [The Duae Viae. A feature in the primitive catechizing. See Epistle of Barnabas, vol. i. p. 148; also this volume, infra.]
134 [See vol. v. p. 153, note 1, and pp. 161, 174, this series.]
137 Sumere, "to take by selection and choice."
138 Integris abutendum est. Lactantius sometimes uses "abuti" for "uti."
140 [See vol. ii. p. 79, notes 1 and 2.]
141 Mimus corruptelarum disciplina est.