³⁴ Rev. v. 8.

³⁵ Ps. cxli. 2.

³⁶ 2 Cor. vi. 16.

³⁷ John xiv. 23.

³⁸ John ii. 19, 21.

³⁹ 1 Pet. ii. 5.

⁴⁰ Eph. ii. 20.

⁴¹ Isa. liv. 11-14.

⁴² Thucyd., book i. sect. lxx.

⁴³ Gal. iv. 10, 11.

⁴⁴ Col. ii. 16. The whole passage in the English version is, "Let no man judge you in meat, or in drink, or in respect of an holyday" (e0n me/rei e\orth=j). Origen's interpretation is not followed by any modern expositors. It is adopted by Chrysostom and Theodoret.

⁴⁵ [Dr. Hessey notes this as "a curious comment" of Origen's on St. Paul's language: Bampton Lectures, On Sunday: its Origin, History, and Present Obligation, pp. 48, 286-289, 4th ed. S.]

⁴⁶ Deut. xvi. 3.

⁴⁷ Ex. xii. 8.

⁴⁸ Lev. xvi. 29.

⁴⁹ Gal. v. 17.

⁵⁰ 1 Cor. viii. 4, 11.

⁵¹ [See Liddon's Bampton Lectures on The Divinity of our Lord and Saviour Jesus Christ, p. 383, where it is pointed out that "Origen often insists upon the worship of Christ as being a Christian duty." S.]

⁵² Isa. ix. 6 (LXX.).

⁵³ Ps. xxvii. 1, 3.

⁵⁴ Rom. xiv. 21.

⁵⁵ Rom. xiv. 15.

⁵⁶ 1 Cor. viii. 13.

⁵⁷ Matt. xv. 11, 17-19.

⁵⁸ 1 Cor. viii. 8.

⁵⁹ Acts xv. 28, 29. It was at Jerusalem.

⁶⁰ Acts xv. 28, 29. It was at Jerusalem.

⁶¹ [Sextus, or Xystus. See note of Spencer in Migne. S.]

⁶² [1 Cor. xv. 35. S.]

⁶³ Ps. lxxviii. 49.

⁶⁴ Wisdom of Sol. xvii. 1.

⁶⁵ 1 Cor. x. 31.

⁶⁶ Col. iii. 17.

⁶⁷ 1 Tim. iv. 4, 5.

⁶⁸ Gen. i. 11.

⁶⁹ Heb. iv. 14.

⁷⁰ Dan. vii. 10.

⁷¹ Heb. i. 14.

⁷² Matt. xviii. 10.

⁷³ Ps. xxxiv. 7.

⁷⁴ Eph. vi. 11.

⁷⁵ Eph. vi. 12.

⁷⁶ Matt. v. 44, 45.

⁷⁷ Ps. vii. 3-5.

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