²⁴⁰ Sacramenta.

²⁴¹ Palam decurrentia.

²⁴² Delitescebat.

²⁴³ 1 Cor. ii. 7.

²⁴⁴ Gen. i. 14, inexactly quoted.

²⁴⁵ Quodammodo.

²⁴⁶ Introductione saesculi.

²⁴⁷ Paene jam totis saeculis prodactis.

²⁴⁸ 1 Cor. ii. 8.

²⁴⁹ Ut et hoc recidat.

²⁵⁰ Virtutibus.

²⁵¹ Sed jam nec mihi competit.

²⁵² Matt. iv. 1-11.

²⁵³ Luke iv. 34.

²⁵⁴ In Creatoris accipitur apud Marcionem.

²⁵⁵ Considered, in the hypothesis, as Marcion's god.

²⁵⁶ Apud me.

²⁵⁷ Luke xxii. 3.

²⁵⁸ 1 Cor. ii. 8.

²⁵⁹ Videtur.

²⁶⁰ Et quo.

²⁶¹ Instrumento.

²⁶² Isa. xl. 13.

²⁶³ 1 Cor. iii. 10.

²⁶⁴ Depalatorem.

²⁶⁵ So the A.V. of Isa. iii. 3; but the Septuagint and St. Paul use the self-same term, sofo\j a0rxite/ktwn.

²⁶⁶ 1 Cor. iii. 11.

²⁶⁷ Isa. xxviii. 16.

²⁶⁸ We add the original of this sentence: "Nisi si structorem se terreni operis Deus profitebatur, ut non de suo Christo significaret, qui futurus esset fundamentum credentium in eum, super quod prout quisque superstruxerit, dignam scilicet vel indignam doctrinam si opus ejus per ignem probabitur, si merces illi per ignem rependetur, creatoris est, quia per ignem judicatur vestra superaedificatio, utique sui fundamenti, id est sui Christi." Tertullian is arguing upon an hypothesis suggested by Marcion's withdrawal of his Christ from everything "terrene." Such a process as is described by St. Paul in this passage, 1 Cor. i. 12-15, must be left to the Creator and His Christ.

²⁶⁹ 1 Cor. iii. 16.

²⁷⁰ The text has vitiabitur, "shall be defiled."

²⁷¹ 1 Cor. iii. 17.

²⁷² 1 Cor. iii. 18.

²⁷³ 1 Cor. iii. 19.

²⁷⁴ The older reading, "adhuc sensum pristina praejudicaverunt," we have preferred to Oehler's "Ad hunc sensum," etc.

²⁷⁵ 1 Cor. iii. 19, 20; Job v. 13; Ps. xciv. 11.

²⁷⁶ Si non illi doceret.

²⁷⁷ 1 Cor. iii. 21.

²⁷⁸ Jer. xvii. 5.

²⁷⁹ Ps. cxviii. 8.

²⁸⁰ Ps. cxviii. 9.

²⁸¹ 1 Cor. iv. 5.

²⁸² Isa. xlii. 6.

²⁸³ Ps. vii. 9.

²⁸⁴ 1 Cor. iv. 5.

²⁸⁵ 1 Cor. iv. 9.

²⁸⁶ Our author's version is no doubt right. The Greek does not admit the co-ordinate, triple conjunction of the A.V.: Qe/atron e0genh/qhmen tw=| ko/smw|-kai\ a0gge/loij kai\ a0nqrw/poij.

²⁸⁷ Nimirum: introducing a strong ironical sentence against Marcion's conceit.

²⁸⁸ Nisi exserte.

²⁸⁹ Lev. xviii. 8.

²⁹⁰ 1 Cor. v. 1.

²⁹¹ Secutus sit.

²⁹² 1 Cor. v. 5.

²⁹³ Viderit.

²⁹⁴ 1 Cor. v. 5.

²⁹⁵ 1 Cor. v. 13.

²⁹⁶ 1 Cor. v. 7.

²⁹⁷ 1 Cor. v. 7.

²⁹⁸ Ex. xii.

²⁹⁹ 1 Cor. vi. 13.

³⁰⁰ Peribit.

³⁰¹ 1 Cor. vi. 14.

³⁰² 1 Cor. vi. 15.

³⁰³ 1 Cor. vi. 20.

³⁰⁴ 1 Cor. vi. 20.

³⁰⁵ Constantior: ironically predicated.

³⁰⁶ 1 Cor. vii. 7, 8.

³⁰⁷ 1 Cor. vii. 9, 13, 14.

³⁰⁸ 1 Cor. vii. 27.

³⁰⁹ One of Marcion's Antitheses.

³¹⁰ Viderint.

³¹¹ Et Christus: Pamelius and Rigaltius here read "Christi apostolus." Oehler defends the text as the author's phrase suggested (as Fr. Junius says) by the preceding words. "Moses or Christ." To which we may add, that in this paticular place St. Paul mentions his injunction as Christ's especially, ou0k e0gw\, all' o9 Ku/rioj, 1 Cor. vii. 10.

³¹² 1 Cor. vii. 10, 11.

³¹³ 1 Cor. vii. 29.

³¹⁴ 1 Cor. vii. 39.

³¹⁵ 1 Cor. viii. 5.

³¹⁶ 1 Cor. viii. 4.

³¹⁷ 1 Cor. viii. 6.

³¹⁸ 1 Cor. iii. 21, 22.

³¹⁹ 1 Cor. iii. 23.

³²⁰ 1 Cor. ix. 13.

³²¹ 1 Cor. ix. 7.

³²² He turns to Marcion's god.

³²³ 1 Cor. ix. 9 and Deut. xxv. 4.

³²⁴ 1 Cor. xi. 10.

³²⁵ Comp. I Cor. ix. 13, 14, with Deut. xviii. 1, 2.

³²⁶ Gratis.

³²⁷ 1 Cor. ix. 15.

³²⁸ 1 Cor. x. 4.

³²⁹ Figuram extranei sacramenti.

³³⁰ Recensendum.

³³¹ 1 Cor. x. 6.

³³² Me terret sibi.

³³³ 1 Cor. x. 7-10.

³³⁴ Magis quam foveat.

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