²¹¹ Jura, "rights."

²¹² That is, of the faith, or Christian creed.

²¹³ Matt. xi. 27.

²¹⁴ Perinde.

²¹⁵ Matricibus.

²¹⁶ Praejudicandam. [This then is praescription.]

²¹⁷ De mendacio.

²¹⁸ Censeatur.

²¹⁹ Ex hoc ipso, "from this very circumstance."

²²⁰ Expedita.

²²¹ Susam rursus convertun.

²²² Magistros.

²²³ Mark iv. 34.

²²⁴ Matt. xiii. 11.

²²⁵ Matt. xvi. 18. [See Kaye p. 222, also Elucidation II.]

²²⁶ Ver. 19.

²²⁷ Ver. 19.

²²⁸ John xxi. 20.

²²⁹ John xiii. 25. [N.B. loco suo.]

²³⁰ John xix. 26.

²³¹ Matt. xvii. 1-8.

²³² Reprobans.

²³³ Deut. xix. 15, and 2 Cor. xiii. 1.

²³⁴ Itaque, ironical.

²³⁵ Luke xxiv. 27.

²³⁶ Plane.

²³⁷ John xvi. 12, 13.

²³⁸ See Tertullian's Anti-Marcion, iv. 5, and v. 2 (Trans. pp. 187 and 377.

²³⁹ Nec ecclesiam se dicant defendere.

²⁴⁰ Incunabulis, infant nursing.

²⁴¹ Traductiones.

²⁴² Suggillandam.

²⁴³ Gal. i. 13.

²⁴⁴ John v. 31.

²⁴⁵ Ut credunt contra Scripturas.

²⁴⁶ Atquin.

²⁴⁷ Gal. i. 18.

²⁴⁸ Scilicet.

²⁴⁹ Gal. I. 24.

²⁵⁰ Gal. ii. 9.

²⁵¹ The same verse. [Note Peter's restriction to Jews.]

²⁵² Vers. 12, 13. See also Anti-Marcion, iv. 3 (Trans. p. 182).

²⁵³ Non mihi tam bene est.

²⁵⁴ Immo.

²⁵⁵ Non mihi tam male est.

²⁵⁶ Ut committam.

²⁵⁷ Superiorem, "that which Peter had preached."

²⁵⁸ 1 Cor. ix. 20, 22.

²⁵⁹ Viderint.

²⁶⁰ Et in martyrio.

²⁶¹ 2 Cor. xii. 4.

²⁶² Nulli hominum.

²⁶³ Nescio quid illud.

²⁶⁴ Emanavit.

²⁶⁵ Et.

²⁶⁶ Above, in chap. xxii. [Note the Gnostic madness of such a plea. Kaye, p. 235 and Elucidation IV.]

²⁶⁷ 1 Tim. vi. 20.

²⁶⁸ 2 Tim. i. 14.

²⁶⁹ Ut alterius doctrinae deputetur.

²⁷⁰ 1 Tim. i. 18.

²⁷¹ 1 Tim. vi. 13.

²⁷² Nescis quid.

²⁷³ Remotiore.

²⁷⁴ 2 Tim. ii. 2.

²⁷⁵ 2 Tim. ii. 2.

²⁷⁶ Apud conscientiam. [Clement of Alexandria is to be interpreted by Tertullian, with whom he does not essentially differ. For Clement's Esoteric Doctrine (See Vol. II. pp. 302, 313, etc.) is defined as perfecting the type of the Christian by the strong meat of Truth, of which the entire deposit is presupposed as common to all Christians. We must not blame Clement for the abuse of his teaching by perverters of Truth itself.]

²⁷⁷ Passim.

²⁷⁸ Inconsiderate.

²⁷⁹ Matt. vii. 6.

²⁸⁰ John xviii. 20.

²⁸¹ Matt. x. 27.

²⁸² Luke xix. 20-24.

²⁸³ Matt. v. 15.

²⁸⁴ Literally, "the violence of neither Jew nor Gentile."

²⁸⁵ Luke i. 1.

²⁸⁶ Domesticos. [All this interprets Clement and utterly deprives the Trent System of its appeal to a secret doctrine, against our Proescription.]

²⁸⁷ Catholice, or, "which they were bringing before the public in catholic way."

²⁸⁸ 1 Cor. i. 10.

²⁸⁹ Matt. v. 37.

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