¹⁷⁴ [This anthropopathy is a figure by which God is interpreted to us after the intelligible forms of humanity. Language framed by human usage makes this figure necessary to revelation.]

¹⁷⁵ Matt. xxv. 35, 40.

¹⁷⁶ Prov. v. 22.

¹⁷⁷ Prov. xxviii. 14.

¹⁷⁸ e0ntau=qa th\n gnw=sin polupragmonei= appears in the text, which, with great probability, is supposed to be a marginal note which got into the text, the indicative being substituted for the imperative.

¹⁷⁹ Matt. x. 24, 25; Luke vi. 40.

¹⁸⁰ Adopting Sylburgius' conjecture of tw=| de/ for to\ de/.

¹⁸¹ Perhaps in allusion to the leper's words to Christ, "If Thou wilt, Thou canst make me clean" (Mark i. 40).

¹⁸² Prov. xxx. 3.

34 ¹⁸³ [See p. 192, supra, and the note.]

¹⁸⁴ Prov. xv. 8.

¹⁸⁵ Isa. i. 11, etc.

¹⁸⁶ Isa. lviii. 6.

¹⁸⁷ Prov. xi. 1.

¹⁸⁸ Prov. x. 31.

¹⁸⁹ Prov. xvi. 21, misquoted, or the text is corrupt; "The wise in heart shall be called prudent," A.V.

¹⁹⁰ For the use of knowledge in this connection, Philo, Sextus Empiricus, and Zeno are quoted.

¹⁹¹ Deut. xxii. 5.

¹⁹² "These words are more like Philo Judaeus, i. 740, than those of Moses, Deut. xx. 5-7."-Potter.

¹⁹³ Prov. x. 7, xi. 7.

¹⁹⁴ Prov. viii. 17.

¹⁹⁵ Prov. ix. 10.

¹⁹⁶ Prov. xix. 23.

¹⁹⁷ [See Epistle of Barnabas, vol. p. i. 149, S.]

¹⁹⁸ Deut. xxiv. 10, 11.

¹⁹⁹ Lev. xix. 9, xxiii. 22; Deut. xxiv. 19.

²⁰⁰ Lev. xix. 10; Deut. xxiv. 20, 21.

²⁰¹ Ex. xxxiii. 10, 11; Lev. xxv. 2-7.

²⁰² Prov. xx. 28, xi. 26, xiv. 21.

²⁰³ Quoted from Philo, with slight alterations, giving the sense of Ex. xxiii. 4, Deut xxii. 12, 3.

²⁰⁴ Prov. xiv. 27.

²⁰⁵ Lev. xix. 33, 34; Deut. x. 19, xxiii. 7.

²⁰⁶ mnhsiponhrei= (equivalent to mnhsikakei= in the passage of Philo from which Clement is quoting) has been substituted by Sylb for misoponhrei=.

²⁰⁷ Deut. xxiii. 7.

²⁰⁸ Deut. xx. 10.

²⁰⁹ Deut. xxi. 10-13.

²¹⁰ Matt. v. vi. vii.; Luke vi.

²¹¹ Prov. xix. 11, xiv. 23, xvii. 12.

²¹² Deut. xiv. 21;

²¹³ Deut. xxv. 4; 1 Tim. v. 18.

²¹⁴ Deut. xxii. 10.

²¹⁵ [See Hermas, Visions, note 2, p. 15, this volume.]

²¹⁶ So Clement seems to designate the human nature of Christ,-as being a quartum quid in addition to the three persons of the Godhead. [A strange note: borrowed from ed. Migne. The incarnation of the second person is a quartum quid, of course; but not, in our author's view, "an addition to the three persons of the Godhead."]

²¹⁷ Deut. viii. 18.

²¹⁸ Matt. v. 19.

²¹⁹ Num. xv. 30.

²²⁰ Num. xv. 30.

²²¹ i9ke/thn has been adopted from Philo, instead of oi0ke/thn of the text.

²²² [A noteworthy aphorism.]

²²³ Gen. xxxiii. 11.

²²⁴ Gen. xxiii. 6.

²²⁵ Deut. xiii. 4.

²²⁶ Luke vi. 36.

²²⁷ Prov. xxviii. 4, 5.

²²⁸ Prov. xiv. 8.

²²⁹ Prov. xxi. 26.

²³⁰ Prov. ii. 21, 22.

²³¹ 2 Cor. viii. 12, 13, 14.

²³² Ps. cxii. 9.

²³³ Substituting w!n for e0n tw=| Kuri/w| after su/noikoj.

²³⁴ [Gal vi. 14. S.]

²³⁵ ku/na, Eurip., Andromache, 629.

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