¹⁹⁰ Matt. iv. 10.

¹⁹¹ Matt. xii. 29 and Mark iii. 27.

¹⁹² Rom. iii. 30.

¹⁹³ Deut. vi. 4, 5, 13.

¹⁹⁴ Matt. iv. 7.

¹⁹⁵ Deut. vi. 16.

¹⁹⁶ Rom. xii. 16.

¹⁹⁷ Matt. x. 29.

¹⁹⁸ John viii. 44.

¹⁹⁹ Luke iv. 6.

²⁰⁰ Gen. ii. 16, 17.

²⁰¹ Gen. iii. 1.

²⁰² Gen. iii. 2, 3.

²⁰³ Gen. iii. 4.

²⁰⁴ 2 Pet. iii. 8.

²⁰⁵ John viii. 44.

²⁰⁶ Matt. iv. 9; Luke iv. 6.

²⁰⁷ Prov. xxi. 1.

²⁰⁸ Prov. viii. 15.

²⁰⁹ Rom. xiii. 1.

²¹⁰ Rom. xiii. 4.

²¹¹ Rom. xiii. 6.

²¹² Matt. xvii. 27.

²¹³ [Well says Benjamin Franklin: "He who shall introduce into public affairs the principles of primitive Christianity will change the face of the world." See Bancroft, Hist. U.S., vol. ix. p. 492.]

²¹⁴ Eph. ii. 2.

²¹⁵ Luke x. 19.

²¹⁶ Matt. xxiv. 15, 21.

²¹⁷ Dan. vii. 8, etc.

²¹⁸ Dan. vii. 23, etc.

²¹⁹ 2 Thess. ii. 8.

²²⁰ John v. 43.

²²¹ Luke xviii. 2, etc.

²²² This may refer to Antiochus Epiphanes, Antichrist's prototype, who offered swine upon the altar in the temple at Jerusalem. The LXX. version has, edoqh epi thn qusian amaptia, i.e., sin has been given against (or, upon) the sacrifice.

²²³ Dan. viii. 12.

²²⁴ Dan. viii. 23, etc.

²²⁵ Dan. ix. 27.

²²⁶ Matt. xxiv. 15.

²²⁷ The mss.MSS; . have "praemisit," but Harvey suggests "promisit," which we have adopted.

²²⁸ Rev. xvii. 12, etc.

²²⁹ Matt. xii. 25.

²³⁰ Dan. ii. 33, 34.

²³¹ Dan. ii. 41, 42.

²³² Dan. ii. 42, 43.

²³³ Dan. ii. 44, 45.

²³⁴ The Greek text is here preserved by Eusebius, Hist. Eccl., iv. 18; but we are not told from what work of Justin Martyr it is extracted. The work is now lost. An ancient catena continues the Greek for several lines further.

²³⁵ Matt. x. 25.

²³⁶ Luke xvii. 34.

²³⁷ Matt. xiii. 30.

²³⁸ Matt. xxv. 33, etc.

²³⁹ Luke x. 12.

²⁴⁰ Matt. v. 45.

²⁴¹ John iii. 18, 21.

²⁴² 2 Thess. ii. 10-12.

²⁴³ Rev. xix. 20.

²⁴⁴ Rev. xiii. 2, etc.

²⁴⁵ Rev. xiii. 11, etc.

²⁴⁶ Rev. xiii. 14, etc.

²⁴⁷ Gen. ii. 2.

²⁴⁸ 2 Pet. iii. 8.

²⁴⁹ This is quoted from the Epistle of Ignatius to the Romans, ch. iv. It is found in the two Greek recensions of his works, and also in the Syriac. See pp. 75 and 103 of this volume. The Latin translation is here followed: the Greek of Ignatius would give "the wheat of God," and omits "of God" towards the end, as quoted by Eusebius.

²⁵⁰ Isa. xl. 15.

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