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              "FOLLOWING JESUS WITHOUT DENOMINATIONALISM"

                   The Way Out Of Religious Division

INTRODUCTION

1. In our previous lesson, I began this series by defining the terms
   "denomination" and "denominationalism"...
   a. "denomination" - a group of congregations that are joined
      together under some governing body, that effectively serves to
      distinguish and divide them from other congregations
   b. "denominationalism" - advocacy of separation into religious
      denominations

2. I also suggested three reasons why "denominationalism" is wrong...
   a. It is un-scriptural (i.e., without scriptural support)
   b. It is anti-scriptural (e.g., Jn 17:20-23; 1 Co 1:10-13; 3:3-4)
   c. It is harmful to the cause of Christ (by discouraging people from
      believing in Christ - Jn 17:21)

3. But is it possible for people today to simply be Christians, without
   being a member of any man-made denomination?
   a. The answer is "Yes!"
   b. Indeed, by following the example of Jesus Himself, we can be 
      members of His body, the Lord's church, just as we read about in
      the scriptures!

[To see how, let's start by noticing Jesus' own example in the 
religious climate of His day...]

I. THE EXAMPLE JESUS HAS SET FOR US

   A. THE RELIGIOUS CLIMATE OF HIS DAY...
      1. When Jesus came to this earth, the Israelites were living 
         under the Law of God as given by Moses
      2. In that law, God had not made any provision for the division
         of His people into religious sects or parties
      3. Yet, by the time of Jesus, the Jews had formed several 
         distinct religious parties:
         a. Pharisees (somewhat conservative)
         b. Sadducees (very liberal, the "modernists" of their day)
         c. Essenes (radical isolationists)
         d. Herodians, Zealots (political religionists)
      4. It was assumed that all who were serious about religion would
         be associated with one of these groups

   B. THE EXAMPLE OF JESUS...
      1. To which of these groups did Jesus belong?  He belonged to 
         NONE of these groups!
      2. Instead, He maintained a "non-sectarian" relationship with God
         to the very end
         a. As an Israelite, living at a time when the Law of Moses was
            still in effect, He was simply an "Israelite"
         b. In addition, He encouraged all to live by the Law while it
            was still in effect - cf. Mt 5:17-20
         c. In other words, He encouraged all to simply be what the Law
            of Moses intended them to be (i.e., "Israelites")

   C. WHAT WOULD JESUS BE TODAY?
      1. If He were on earth, would He be a Baptist, or Catholic, or 
         Presbyterian, or Methodist, etc.?
      2. If He was simply an Israelite then, would He not simply be a
         "Christian" today?
      3. That was certainly what His disciples came to be called - cf.
         Ac 11:26
   
[In any case, the example Jesus has set for us is clear:  just be what
God originally intended under the Law which is in effect.  Since in the
New Testament (the "law of Christ" cf. 1 Co 9:21) the disciples of 
Christ were called "Christians", so we should be!

Not only should we be content with being "called" Christians, we should
also be concerned with "just being Christians".  NOTHING MORE, NOTHING
LESS!

But how can we be sure that we are simply Christians, members of the 
church we read about in the New Testament?  It helps to see what the 
Bible tells us about ...]

II. THE LORD'S CHURCH IN THE FIRST CENTURY A.D.

   A. PROMISED BY JESUS...
      1. Jesus promised to build HIS church - cf. Mt 16:18
      2. The word "church" comes from the Greek word EKKLESIA, which 
         means "a called-out group, an assembly, a congregation"
      3. Therefore, Jesus was promising to create His own group of 
         people who have been "called"

   B. ESTABLISHED THROUGH THE PREACHING OF THE GOSPEL...
      1. How does this "calling" take place?
      2. According to the apostle Paul, we are "called" by the gospel 
         of Christ - 2 Th 2:14
      3. On the first Pentecost after the ascension of Christ, we see 
         by preaching the gospel Peter "called out" those who were 
         willing to express their faith in Jesus - Ac 2:38-41
      4. Notice that those who gladly responded in faith, repentance 
         and baptism were "added"
         a. To what and by whom were they "added"?
         b. We find the answer in verse 47: "And the Lord added to 
            the church daily those who were being saved."
      5. The day of Pentecost was the beginning of the Lord's church
         (His "ekklesia")
      6. This "called-out" assembly or group was created when the 
         gospel was proclaimed and people responded to it

   C. EXPANDED THROUGH THE PREACHING OF THE GOSPEL...
      1. At first, the church existed only in Jerusalem
      2. As the gospel spread, and people responded to it, groups of
         these saved people in various cities met together
      3. Each group became known as a church in a "local" sense (in 
         contrast to the church "universal" which is made up of all 
         those saved throughout the world)
      4. For example, during Paul's first missionary journey, many such
         churches were established - Ac 14:21-23
      5. By simply teaching the gospel of Christ, a local church was 
         formed when those who obeyed the gospel joined together in 
         their work and worship

   D. EDIFIED THROUGH THE APOSTLES' DOCTRINE...
      1. Though united in Christ, these local churches were independent
         of any human association or federation of churches
      2. Christ directed them through His inspired apostles, as they 
         taught them how to worship and work together - cf. Ac 2:42
      3. Sometimes this teaching by the apostles was done directly, 
         other times by appointed emissaries - e.g., 1 Co 4:17
      4. Just as often, the teaching was done through the epistles or 
         letters written by the apostles - cf. 1 Co 14:37; 1 Ti 3:
         14-15; 2 Th 2:14-15; 3:14

[When we see what the Bible tells us about the Lord's church, we learn
that by responding to the gospel and then paying close heed to the 
"apostles' doctrine" (cf. Ac 2:42), people in the first century were
able to be Christians only, without all the confusion prevalent today.

But is it possible for us to do this today?  YES!  And here is how...]

III. THE WAY OUT OF RELIGIOUS DIVISION

   A. ACCEPT THE CALL OF THE GOSPEL...
      1. Remember, Christ calls us into His ekklesia (church) through 
         the gospel
      2. Therefore, we can begin by obeying the same instructions that
         Peter gave on the Day of Pentecost - Ac 2:38
      2. By repenting of our sins, and being baptized for the remission
         of our sins, we would then receive the same blessings as did
         the 3000 on that day:  SALVATION!
      3. By being saved in this manner, we KNOW that the Lord truly 
         adds us to HIS church just as He added them - cf. Ac 2:47
      4. What then...?

   B. FOLLOW THE EXAMPLE OF THE EARLY CHRISTIANS...
      1. The early Christians continued steadfastly in the apostles' 
         doctrine - Ac 2:42
         a. They joined no other religious organization, and NEITHER 
            SHOULD WE!
         b. By being in Christ, we are automatically united with all 
            others who are in Him!
      2. As members of the Lord's church, we should study carefully the
         New Testament description of the church that continued 
         steadfastly in the apostles' doctrine
         a. This description is found in the Book of Acts and in the 
            Epistles which follow it
         b. It is here that we will find instruction from the Lord's 
            apostles on HOW:
            1) To worship the Lord acceptably
            2) To be scripturally organized as local congregations
            3) To live and work together as Christians, spreading the 
               gospel of Christ through word and example
      3. Since the apostles were guided by the Holy Spirit, we may be 
         sure their instructions were exactly what Jesus wanted them to
         be!
         a. If we duplicate the early churches by following the 
            apostles' instructions, we will simply be "Christians", and
            we can be certain the Lord is pleased with us
         b. As Jesus said to His apostles about those who would receive
            or reject their instructions:

            "He who hears you hears Me, he who rejects you rejects 
            Me, and he who rejects Me rejects Him who sent Me." 
                                                 - Lk 10:16

CONCLUSION

1. Simply being a Christian, and duplicating a New Testament 
   congregation is not as difficult as one might think
   a. There are literally thousands of such congregations throughout
      the world
   b. THERE IS LIKELY ONE IN YOUR AREA RIGHT NOW!  (Feel free to
      @contact me if you would like to try and locate the nearest one.)

2. And so, by following the example and teachings of Jesus, as revealed
   by His apostles, we can be led out of the religious confusion that
   dominates the religious world today!

3. Do you want to be simply a Christian, a member of the Lord's church
   we read about in the New Testament?
   a. If so, then I plead with you to first render obedience to the 
      gospel of Christ as proclaimed by Peter and all the apostles - 
      cf. Ac 2:36-38
   b. You have the assurance of God's Word that you will then be added
      by the Lord Himself to His church - cf. Ac 2:47
   c. Then, you have the responsibility to learn and follow the 
      apostles' doctrine as you serve the Lord Jesus in your life - 
      cf. Ac 2:42

4. If you have not yet responded to the commands of the gospel as put 
   forth by Peter in Ac 2:38, why not let the reaction of those who did
   on the Day of Pentecost describe your actions today:

   "Then those who gladly received his word were baptized; and that
   day about three thousand souls were added to them." - Ac 2:41
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The "Executable Outlines" Series, Copyright © Mark A. Copeland, 1999


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