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                "THE SECOND EPISTLE TO THE CORINTHIANS"

                              Chapter Five

OBJECTIVES IN STUDYING THIS CHAPTER

1) To understand the basis for Paul's hope despite his suffering

2) To see what motivated Paul in his work as a minister

3) To appreciate the gospel as a "ministry of reconciliation"

SUMMARY

As Paul continues describing the nature of his ministry, he explains
why he remains "hopeful" in spite of his suffering.  He knows that
should his "earthly house" be destroyed, there is a "house not made
with hands" that God has prepared for him.  For this he longs, being
confident because God has already given the Spirit as a guarantee.  So
while he must walk by faith, and not by sight, he makes it his aim to
be pleasing to the Lord, before Whom he knows he will one day stand to
give an account (1-10).

Paul then describes his "devotion" as it pertains to his ministry.
Motivated by his knowledge of the terror of the Lord, he persuades men.
He endeavors to serve God and his brethren in such a way that the
Corinthians will be able to provide a defense to those who judge only
by appearance.  Throughout it all, it is the love of Christ which
constrains Paul to live no longer for himself but for the Lord.  Unlike
his detractors, he no longer judges people based upon appearances, for
he knows that if one is in Christ, he is a new creation (11-17).

Finally, Paul depicts the work of God in Christ as one in which God is
reconciling the world to Himself.  Paul's own role is that of an
"ambassador for Christ", who has been entrusted with the "ministry of
reconciliation" so he might implore people on God's behalf that they be
reconciled to God (18-21).

OUTLINE

I. THE "HOPEFUL" NATURE OF PAUL'S MINISTRY (1-10)

   A. THE PROMISE OF A "BUILDING" FROM GOD (1-5)
      1. A house not made with hands, to replace the "earthly tent" (1)
      2. In this "earthly tent" we groan (2-4)
         a. Earnestly desiring to be clothed with the habitation from
            heaven (2)
         b. So as not to found "naked", and that mortality may be
            swallowed up by life (3-4)
      3. God has prepared us for this very thing, and has given the
         Spirit as a guarantee (5)

   B. WHAT THIS PROMISE PRODUCES IN PAUL (6-10)
      1. Confidence... (6-8)
         a. Knowing that at home in the body means absence from the
            Lord, necessitating walking by faith and not by sight (6-7)
         b. Preferring to be absent from the body and present with the
            Lord (8)
      2. An aim to be well pleasing to Christ (9-10)
         a. Whether present or absent (9)
         b. For we must all be judged by Christ (10)
   
II. THE "DEVOTED" NATURE OF PAUL'S MINISTRY (11-17)

   A. MOTIVATED BY THE FEAR OF THE LORD (11-13)
      1. Knowing the terror of the Lord, he persuades men (11a)
      2. He is aware both God and they know him well (11b)
      3. His desire is to so live in service to God and them (no matter
         what some may think of him) that they may find reason to glory
         in him (12-13)

   B. MOTIVATED BY THE LOVE OF CHRIST (14-17)
      1. Constrained by the love of Christ who died for all, he now
         lives for Him (14-15)
      2. He ceases to make superficial judgments based upon appearance,
         even as he had once done with Christ (16)
      3. For one in Christ is a new creation, and all things have 
         become new (17)

III. THE "RECONCILING" NATURE OF PAUL'S MINISTRY (18-21)

   A. PAUL HAS BEEN GIVEN A MINISTRY OF RECONCILIATION (18-19)
      1. He himself has been reconciled to God through Jesus Christ
         (18a)
      2. God has given him the ministry of reconciliation (18b-19)
         a. The reconciliation of the world is actually God's work in
            Christ (19a)
         b. The "word of reconciliation" has been committed to Paul
            (19b)

   B. PAUL PLEADS WITH THEM TO BE RECONCILED TO GOD (20-21)
      1. As ambassadors of Christ, pleading for God and on Christ's
         behalf (20)
      2. For Christ became sin for us, that we might become the 
         righteousness of God in Him (21)

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - The "hopeful" nature of Paul's ministry (1-10)
   - The "devoted" nature of Paul's ministry (11-17)
   - The "reconciling" nature of Paul's ministry (18-21)

2) What did Paul know he would have if his "earthly house" were
   destroyed? (1)
   - A building from God, a house not made with hands, eternal in the
     heavens

3) What was Paul's earnest desire? (2)
   - To be clothed with the habitation from heaven

4) What has God given us as a "guarantee" of the "life" to come? (5)
   - The Spirit

5) What remains our condition while we are "at home in the body"? (6)
   - We are absent from the Lord

6) What does our present condition require of us in our daily "walk"?
   (7)
   - To walk by faith, not by sight

7) What is the desire of the "confident" Christian? (8)
   - To be absent from the body and present with the Lord

8) What is the aim of "confident" Christian? (9)
   - To be well pleasing to the Lord

9) Before what must we all one day appear? (10)
   - The judgment seat of Christ

10) What moved Paul to try and persuade men? (11)
   - Knowing the terror of the Lord

11) What motivated Paul to live for Jesus Christ? (14-15)
   - The love of Christ, who died for him

12) What is the condition of one in Christ? (17)
   - A new creation

13) Through Whom has God reconciled us to Himself? (18)
   - Jesus Christ

14) What two descriptive phrases does Paul use in reference to the 
    gospel that was committed to him? (18-19)
   - The ministry of reconciliation
   - The word of reconciliation

14) How has God reconciled us to Himself? (19)
   - By not imputing our trespasses to us

15) How does Paul view his role in this "ministry of reconciliation"?
    (20)
   - As an ambassador for Christ

16) How is it possible that we can become "the righteousness of God" in
    Christ? (21)
   - God has made Jesus who knew no sin to be sin for us
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The "Executable Outlines" Series, Copyright © Mark A. Copeland, 1999


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