A Family Well-Ordered or AN ESSAY To Render PARENTS AND CHILDREN Happy in One Another. Handling Two Very Important CASES.

I. What are the Duties to be done by

Pious Parents, for the promoting of Piety

in their Children.

II. What are the Duties that must be paid

by Children to their Parents,

that they may obtain the

Blessings of the Dutiful.

By

COTTON MATHER

1699

Mal. 4:6

"He shall turn the Heart of the Fathers to the Children, and the Heart of the Children to their Fathers."

Retypeset and Republished

1996 by Sower's Seed Reprints

The Duties Of PARENTS To Their CHILDREN

I know him, That he will command his Children

And his Household after him, And they shall keep the way of the Lord.

Gen. 18:19

 

As the Great God, who at the Beginning said, Let Us make man after our Image, hath made man a Sociable creature, so it is evident, That Families are the Nurseries of all Societies; and the First combinations of mankind. Well-ordered Families naturally produce a Good Order in other Societies. When Families are under an ill Discipline, all other Societies being therefore ill Disciplined, will feel that Error in the First Concoction.

To Serve the Families of our Neighborhood, will be a Service to all our Interests. Every serious Christian is concerned, That he may be Serviceable in the World; And many a serious Christian is concerned, because he sees himself to be furnished with no more Opportunities to be Serviceable.

But art thou not a Member of some Family? If that Family may by thy means, O Christian, become a Well-regulated Family, in that point thou wilt become Serviceable; I had almost said, Incomprehensibly Serviceable.

They that have the Government of some Family, do make up no Little part of this Great Assembly. And, Sirs, are there any of you, that would forfeit that Honorable Title, of all the Faithful, The Children of Abraham? Give your Attention, ye Children of Abraham, while I set before you, the Example of your Father for your imitation.

Our Glorious Lord-Messiah, is here going to Communicate unto Abraham some of His Heavenly Counsels. And we have a Text before us, that assigns a Reason for that gracious Communication. The Reason is, the care which this Good man, would thereupon take to bring up his Family in the Fear of God.

In this Text there are some Remarkable Things; and things that some Wise men have often remarked. There was an Excellent man, sometimes a Preacher of the Lord Jesus Christ, in this very place; whose custom it was, not only to Read a portion of the Scripture before his Prayers with his Family, but also to Infer and Apply brief Notes out of what he Read. He professed, That he found none of all his weary Studies in Divinity, so profitable to him, as this one Exercise, for the Rare and Rich Thoughts, which he therein found himself supplied withal, And he Declared, "that he looked on it as an accomplishment of this very word; Shall I hide from Abraham, the thing which I do? I know him, that he will command his Children, and his Household.

Moreover, You may here Observe a most comfortable Connection, between, He will, and They Shall. Says the Lord, He will Command his Children, and They shall keep the way of the Lord. It seems, If every one that is Owner of a Family, would faithfully Command, and manage those that belong unto him, through the Blessing of God, they would generally Keep His Way, and His Law.

I find a famous Writer in the Church, therefore thus expressing himself; "If Parents did their Duties as they ought, the Word Publically Preached would not be the ordinary means of Regeneration in the Church, but only without the Church, among Infidels: God would so pour out His Grace upon the Children of His people, and Hear Prayers for them, and bless Endeavours for their Holy Education, that we should see the Promises made Good unto our Seed."

We will now Dismiss these Reflections; and Repair to that Grand Case, which hence offers itself unto us.

The Case

What May Be Done by

Pious Parents, to Promote the Piety and

Salvation of Their Children?

The Case Inquires, What may be done? You will take it for granted, that the Answer to it will tell you, What Should be done? For you will readily grant, that in such an Important Case as this, All that May be done, Should be done!

In the Case We Inquire after what is to be done, by Pious Parents. Other Parents will take no due Notice, of the Injunctions that God has Laid upon them concerning their Children.

Parents, If you don't first become yourselves Pious, you will do nothing to purpose to make your Children so.

Except you do yourselves walk in the Way of the Lord, you will be very careless about bringing your Children to such a Walk.

It is not a Cain, or a Cham, or any Enemy of God; that will do anything to make his Children become the Children of God. The Psalmist in Psal. 34:1,4,11, could first say I will bless the Lord and I sought the Lord, and then he says, Come ye Children, and I will teach you the Fear of the Lord.

O Parents, In the Name of God, Look after your own miserable Souls; How should those wretched people do anything for the Souls of their Children, that never did anything for their own?

In the Case, we Inquire, after what is to be done by Parents for their Children. But let it be Remembered, That our Servants [others in our home] are in some sort likewise our Children. Our whole Household, as well as the Children that are our Offspring, are to be taught the Way of the Lord. An Abraham will have his Trained Servants. We read concerning a certain Person of Quality, in 2 Ki. 5:13. His servants came near and spake unto him, and said, My Father.

Let not those of my Hearers, that are without such Invaluable Blessings of God, as Children, count themselves unconcerned in our Discourse, if they have any Servants under them. A considerable part of what is to be done for our Children, I pray, Masters, think, as we go along; Think, without our particular inculcation, whether nothing. This may be done for your Servants: and, God make Eliezers of them for you!

Attend Now To The Counsils of God

I. Parents, Consider the Condition of your Children; and the loud cry of their Condition unto you, to Endeavour their Salvation! What an Army of powerful Thoughts, do at once now show themselves, to besiege your Hearts, and subdue them unto a just care for the Salvation of your Children!

Know you not, that your Children have precious and Immortal Souls within them? They are not all Flesh. You that are the Parents of their Flesh, must know, That your Children have Spirits also, whereof you are told, in Heb. 12:9. God is the Father of them; and in Eccles. 12:7. God is the Giver of them.

The Souls of your Children, must survive their Bodies, and are transcendently Better and Higher & Nobler Things than their Bodies. Are you solicitous that their Bodies may be Fed? You should be more solicitous that their Souls may not be Starved, or go without the Bread of Life.

Are you solicitous that their Bodies may be Cloath'd: you should be more solicitous that their Souls may not be Naked, or go without the Garments of Righteousness.

Are you Loath to have their Bodies Labouring under Infirmities, or Deformities? You should be much more Loath to have their Souls pining away in their Iniquities.

Man, Are thy Children, but the Children of Swine? If thou art Regardless of their Souls, truly thou dost call them so!

One of the Ancients, namely Cyprian, has a pungent comparison for this matter; Pray, Consider; (said that Great man) He that minds his Child's Body more than his Soul, is like, one, that if his Child and his Dog were like to be drowned, should be solicitous to save his Dog, but let the Child perish in the water.

How deaf art thou, that thou dost not hear a loud cry from the Souls of thy Children in thine Ears, Oh, my Father, my Mother, look after me!

But more than so; Don't you know, That your Children, are the Children of Death, and the Children of Hell, and the Children of Wrath, by Nature: And that from you, this Nature is derived and conveyed unto them!

You must know, Parents, that your Children are by your means Born under the dreadful Wrath of God: And if they are not New-Born before they die, it had been Good for them, that they never had been Born at all.

The law of equity was in Exodus 21:19 If one man wound another, he shalt cause him to be throughly healed. Your Children are born with deadly wounds of Sin upon their Souls; and they may Thank you for those wounds: Unjust men, will you now do nothing for their Healing?

Man, thy Children are dying of an horrid poison, in their Bowels; and it was thou that poison'd them. What! Wilt thou do nothing for the succour [help]! Thy Children are thrown into a Devouring Fire; and it is from thee that the Fiery Vengeance of God has taken Hold of them. What! Wilt thou do nothing to Help them out!

There is a Corrupt Nature in thy children, which is a Fountain of all Wickedness and Confusion. The very Pagans were not insensible of this Corrupt Nature; they styled it our Congenite [congenital] Sin, and our Domestic Evil, and cried out, with Tully, "Simul ac Editi sumus in Lucem, ac suscepti, in omni continue pravitate versamur."

The Jews have been yet more Sensible of this Corrupt Nature; they have Stil'd it, our Evil Frame and the poison of the old Serpent; and This they understand by The Enemy, so often mentioned in the Scripture; And, The Heart of Stone and, the Wicked that watches the Righteous.

Will not you that are Christians, then show your Christianity, by Sensibly doing what you can, that your Children may have a Better Nature infused into them?

What shall I Say? I may say, The Time would fail me to mention a thousandth part of what might be said. But, in short: Is it not a sad Thing to be the Father of a fool?

Alas, man, till thy Children become Regenerate, thou art the Father of a Fool; Thy Children are but the Wild Asses Colt! I add; would it not Break thy Heart, if thy Children, were in Slavery to Turks, or Moors, or Indians?

Devils are worse than Indians, and Infidels: till thy Children are brought home to God, they are the slaves of Devils.

In a word; Can thy Heart Endure, that thy Children, should be Banished from the Lord Jesus Christ, and Languishing under the Torments of Sin among Devils, in outer Darkness throughout Eternal Ages?

Don't call thyself a Parent; Thou art an Ostrich [they care not for their offspring]. Call not these, the Children of thy Bowels; thou hast no Bowels! I will not say, that Zipporah call'd her Husband, A Bloody Husband. But all the Angels in Heaven call thee, A Bloody Father, and A Bloody Mother; and are astonished at the Adamantine Hardness of that Bloody Heart of thine; and those Heartstrings that are Sinews of Iron!

II. Improve the Baptism of your children, as an obligation, and an encouragement unto you, parents, to endeavour the salvation of your Baptised little ones. Of your children, you may say, with Jacob, in Gen. 33:5 These are the children that God hath graciously given to me. Now, will not you heartily give back those children to God again: their Baptism is to be the sign and seal of your doing so.

You generally bring your infant children unto the Baptism of the Lord: I suppose, it is because you are satisfied, that the children of believers were in the Covenant with God, in the days of the Old Testament; and, that the children of believers then had a right unto the initial seal of the Covenant, and, that in the days of the New Testament they have not lost this privilege.

Well, but when you bring your children to the Sacred Baptism, what is it for? Oh, let it not be done, as an empty formality; as if the Baptism of your children were for nothing, but only a formal and a pompous putting of a name upon them.

No, but let the serious language of your souls, in this action, be that of Hannah, in I Sam 1:28: I have given this child unto the Lord, as long as he lives, he shall be given unto the Lord.

I find in the private writings of an holy man, who died in this place, not much above a year ago; That the day before one of his children was to be Baptised, he spent the time in giving up himself and his child unto the Lord, and in taking hold of the Covenant for both of them, and in praying that he might on the morrow, be able in much faith and love and Covenant obedience, to do it, at the Baptism of the Lord. Oh, which he writes it is not easy, though common, to offer a child unto God in Baptism.

Sirs, when you have done this for your Children, you have a singular advantage to plead for the fulfillment of that word upon them in Is. 44:3 I will pour my Spirit upon thy Soul, and my blessing upon thy offspring. You may go before the Lord, and plead, Lord, Was not the Baptismal water poured by thy command upon my children! Oh, do thou now pour upon them the heavenly grace, which that Baptismal water signified.

And now, no sooner let those Children become able to understand it, than you shall make them understand what the design of their Baptism was. Parents, I am to tell you, that if you let your Children grow up, without ever telling them, that, and, why, they were Baptised into the Name of the Lord, you are fearfully guilty of taking the name of the Lord in vain.

It was the manner of an excellent minister, upon the Baptising of a child, solemnly to deliver the child into the hands of the Parents, with such words as those, here, take this child now, and bring it up for the Lord Jesus Christ, I charge you.

God from Heaven speaks the like words to you, O Parents, upon all your Baptised Children. And that you may bring up your Children for the Lord Jesus Christ, you must as soon as you can, let them know, that in Baptism, they were dedicated unto Him.

Show them that when they were Baptised, they were listed among the servants and soldiers of the Lord Jesus Christ, and that if they live in rebellion against Him, Woe unto them!

Show them, from Matthew 28:19 & 20. That since they are Baptised into the Name of the Father, and the Son, and the Holy Spirit, they must observe all things, whatsoever the Lord Jesus Christ, has commanded them.

Show them from Romans 6:4, that since they are Baptised, they are Buried with Christ in baptism, and must live no longer in sin, but be Dead unto all the Vanities of the World.

Show them from Galatians 3:27, that since they are Baptised, they have put on Christ, and must follow His Example, and be as He was in the World.

Show them from I Peter 3:21, that being Baptised, they must now make the Answer of a good conscience, to all the proposals of the New-Covenant: and God propounding to them, shall my Christ be thine, and wilt thou be His? They must conscientiously answer, Lord, with all my heart!

Put this very solemnly unto your children; My child, shall God the Father, be thy Father? Shall God the Son, be thy Saviour! Shall God the Spirit, be thy Sanctifier; and are thou willing to be the servant of that one God, who is, Father, Son, and Spirit?

Leave them not, until their little hearts are conquered unto that for which they have been Baptised. It has been the judgment of some Judicious men; that If infant baptism were more improved, it would be less disputed.

Oh, that it were thus Improved.

III. Instruct your Children in the great matters of Salvation; Oh, Parents, do not let them die without instruction.

There is indeed, an Instruction in Civil Matters which we owe unto our Children. It is very pleasing to our Lord Jesus Christ, that our Children be well formed with, and well informed in the rules of Civility, and not be left a Clownish, and Sottish, and Ill Bred sort of Creatures. An Unmannerly Brood is a Dishonour to Religion.

And, there are many points of a Good Education that we should bestow upon our Children; they should Read, and Write, and Cyphar [arithmetic], and be put unto some Agreeable Callings; and not only our Sons, but our Daughters also should be taught such things, as will afterwards make them useful in their places. There is a little Foundation of Religion laid in such an Education. But besides, and beyond all this, there is an Instruction in Divine Matters, which our Children are to be made partakers of.

Parents, Instruct your Children, in the Articles of Religion; and acquaint them with God, and Christ, and the Mysteries of the Gospel, and the Doctrines and Methods of the Great Salvation.

It was Required, in Psalm 78:5 He commanded our Fathers, to make known to their Children, that the Generation to come might know, who should arise and declare them to their children, that they might set their Hope in God, and keep His commandments.

It was required in Eph. 6:4 Fathers, bring up your children in the Nurture and Admonitions of the Lord. Would you have your Children to be Wise and Good? I know not why you should expect it, unless you take abundance of pains, by your Instruction to make them so.

There was a Wise and Good son, who gave that account how he became what he was; in Prov 4:3,4. I was my Father's son, and he taught me. O Begin betimes, to Tell your Children who is their Maker, and who is their Saviour, and what they are Themselves, and what is like to become of them; and by no means let them want [lack] that Advantage in 2 Tim 3:15 From a child thou hast known the Holy Scriptures, which are able to make thee wise unto Salvation.

Cause them to look often into their Bibles, and here and there Single out some special Sentences from those Oracles of Heaven for them to get into their Memories.

And for the better management of their Instruction there are especially two Handles, to be laid hold upon; the one is, a Proper Catechism, the other is the Public Ministry.

Be sure that they learn their Catechism very perfectly; but then content not yourselves with hearing them say by Rote the Answers in their Catechism; Question them very distinctly over again about every clause in the Answer and bring all to it so plain before them, that by their saying only, Yes, or No, you may perceive that the sense of the Truth is entered into their souls.

And then, what they hear in the Evangelical Ministry, do you Apply it unto them after their coming Home; Confer with them familiarly about the Things that have been handled in the [proper and true] Ministry of the Word: go over one Thing after another, with them, till you see they have got clear Ideas of it; Then put it unto them, Are not you now to Avoid such a thing; or perform such a thing! And must not you now make such and such a prayer unto God? Bid them then, go do accordingly.

Hence also, 'twere very desirable, that you should watch all opportunities, to be instilling your Instructions into the souls of your little Folks. They are narrow-mouthed Vessels, and things must be drop after drop instilled into them.

It was required in Deut. 6:6,7 The words which I command thee, Thou shalt teach them Diligently unto thy Children, and shalt Talk of them, when thou sittest in thine House, and when thou walkest by the way, and when thou sittest down and when thou riseth up.

How often in a week, are we Diverting ourselves, with our Children in our Houses? There they stand before us; There is nothing to hinder our saying some very profitable thing for them to think upon; well, can you let fall Nothing upon them, that it will be worth their while, for them to think upon?

What, Nothing of God, and Christ, and of another World, and of their own Souls, and of the Sins that may Endanger them, and of the Ways which they may take to be Happy? Doubtless, you may say something.

And who can tell? It may be after you are gone to behold the Face of the Lord Jesus Christ in Glory, these your Children will Remember Hundreds of profitable Instructions, that you have given them; and Live upon them when you that gave them, are Dead.

With Two Strokes I will clench this advice. The one is that in Proverbs 22:6 Train up a Child in the way he should go, and when he is old, he will not Depart from it. The other is that in Prov 17:25. A Foolish Son is a grief to his Father, and a bitterness to her that bare him.

IV. Parents, with a Sweet Authority over your Children, Rebuke them for, and Refrain them from, everything that may prove prejudicial unto their Salvation.

Sirs, You can do little for the Welfare of your Children, if once you have lost your Authority over them. Would you bring your Children to the Fear of God? Your character then must be that in I Tim 3:4 One that ruleth well his own House, having his Children in subjection, with all gravity.

Don't by your Lightness and Weakness and Folly, suffer them to Trample upon you; but keep up so much Authority, that your Word may be a Law unto them. Nevertheless,

Let not your Authority be strained with such Harshness and Fierceness, as may discourage your Children. To treat our Children like Slaves, and with such Rigour, that they shall always Tremble and Abhor to come into our presence, This will be very unlike to our Heavenly Father.

Our Authority should be so Tempered with Kindness, and Meekness, and Loving Tenderness, that our Children may Fear us with Delight, and see that we Love them, with as much Delight.

Now, Let our Authority, effectually keep in our Children, from all their unruly Exorbitancies and Extravagancies. If we let our Young Folks grow Head-Strong, and if we grow Afraid of compelling them to the Wholesome Orders of our Families, we have even given them up to Ruin. God brought that Son to an Untimely and a Terrible End, of whom its reported in I Kings 1:6 His Father had not Displeased him at any time, in saying, Why hast thou done so?

I beseech you, Parents, Interpose your Authority to stop and check the Carrier of your Children, when they will be running into the paths of the Destroyer.

Gratify them with Rewards of Well doing, when they Do well; but let them not be gratified with every Ungodly Vanity, that their Vain Minds may be set upon.

Wherefore keep a strict Inspection upon their Conversations; Examine, How they spend their Time; Examine, What Company they keep? Examine, Whether they take no Bad Courses.

Be not such Foolish Enemies to yourselves, and your Children as to count them your Enemies, that shall friendily advise you of their Miscarriages. That wretched Folly, is a very Frequent One!

When you Find out their Miscarriages, effectually Rebuke them, and Restrain them. Incur not the Indignation of Heaven, once Incurred by a Fond Father, in I Sam 3:13; I will Judge his House forever, for the Iniquity which he knoweth; because his Sons made themselves vile, and he Restrained them not.

Ah, Thou Indulgent Parent; if you canst not Cross thy Children, when they are disposed unto that which is for the Dishonour of God, God will make thy Children to become Crosses unto thee.

Sirs, When your Children do amiss, call them Aside; set before them the Precepts of God which they have broken, and the Threatenings of God, which they provoked. Demand of them, to profess their sorrow for their fault, and Resolve that they will be no more so Faulty.

Yes, there may be occasion for you, to consider that Word of God in Proverbs 13:24 He that spareth his Rod, hateth his son, but he that loveth him, chasteneth him betimes; and that Word in Proverbs 19:18 Chasten thy son while there is Hope, and let not thy soul spare for his Crying; and that word, in Proverbs 23:13, 14. Withold not Correction from the Child; for if thou beatest him with the Rod, he shall not Die; Thou shalt beat him with the Rod, and shalt deliver his Soul from Hell.

But if it must be so, Remember this Counsel; Never give a Blow in a passion. Stay till your passion is over; and let the Offenders plainly see, that you deal thus with them, out of a pure Obedience unto God, and for their true Repentance.

One of the ancients, has this Ingenious gloss In the tabernacle, Aaron's Rod, and the Pot of Manna, were together; so (says he) when the Rod is used, the sweetness and goodness of the Manna must accompany it: and Mercy be joined with Severity. Let me leave that premonition with you, in Proverbs 29:15 A child left unto himself, bringeth his Mother to shame.

V. Lay your Charges upon your Children; Parents, Charge them to Work about their own Salvation.

The Charges of Parents have a great Efficacy upon many Children; To Charge them vehemently, is to Charm them wonderfully.

Command your Children, and it may be they will Obey. Let God's commands be your commands, and it may be your Children will obey them.

Lay upon your Children, the Charges of God, as David once upon his, in I Chron 28:9 My Son, know thou the God of thy Father, and serve Him with a perfect heart, and with a willing mind; if thou seek Him, He will be found of thee, but if thou forsake Him, He will cast thee off forever.

Now, Sirs, You will do well, to single out some singular Charges of God, and calling your Children one by one before you, Lay those Charges upon them, in the Name of the God that made them, and obtain from them, if you can, a promise that they will observe those Charges, with the Help of that God. I will set before you, three or four of those Charges.

Let one of your Charges upon your Children, be that in I John 3:23 This is His commandment, that we should believe on the Name of His Son Jesus Christ.

Charge them to carry their poor, guilty, ignorant and polluted and Enslaved souls unto the Lord Jesus Christ, that He may Save them from their Sins, and Save them from the Wrath to come.

Charge them, to mind how the Lord Jesus Christ Executes the Office of a Prophet, and a Priest, and a King, and Cry to Him, that He would Save them in the Execution of all those Blessed Offices.

Let another of your Charges be that in Hag 1:5,7 Thus saith the Lord of Hosts, Consider Your Ways. Charge them to set apart a few minutes now and then, for Consideration; and in those minutes,

Charge them to Consider, what they have been doing, and what they should have been doing, ever since they came into the World, and if they should immediately go out of the World, what will become of them throughout Eternal Ages.

I have read of a Dying Parent, who laid this Charge upon his wild Son, That he would allow one quarter of an Hour every Day to Consider on something or other, any Thing, as his Fancy led him. The Young man having for some while done so, at last began to consider, why his Dying Parent should lay such a Charge upon him. This brought on so many Devout Thoughts, that before long, in the Conversion of the Young man, the Desire of the Dying Parent was accomplished.

Oh! If you could Engage your Children to Think Upon Their Ways, there would be Hopes of their Turning to God.

But, Let a Third of your Charges, be that in Matthew 6:6 Enter into thy closet, and when thou hast shut thy door, pray to thy Father that sees in secret.

Charge them to retire for Secret Prayer, every Day that comes over their Heads, Talk with them, till you see, that they can tell, what they should Pray for: and then, often Charge them to Pray every day; yea, sometimes Ask them, Do you Remember the charge I Laid upon you?

Ah, Parent, thy children will do well, while it can be said, Behold, They Pray. And thy House filled with thy Children's Prayers, would be better accommodated, than if it were filled, with all the Riches of the Indies.

Let a Fourth of your Charges be That, in Proverbs 9:6, Forsake the Foolish and Live.

Charge them to avoid the snares of Evil Company; Terrify them with Warnings of those Deadly Snares. Often Repeat this Charge unto them, That if there be any Vicious Company, they shun them, as they would the Plague or the Devil.

Often say, My son, if Sinners entice thee, consent thou not.

Often say, My child, walk with the Wise, and thou shalt be wise, but a Companion of Fools shall be destroyed.

Oh, Do Not let the Beasts of prey, carry away thy Children alive.

Shall I add; it is here intimated, That an Abraham, is to Command his Children, very particularly, about, The Way of the Lord. The Way of the Lord, is the Way of his Right, Pure, Instituted Worship. Well, then, Command your Children, that they do not Forsake the Holy Institutions of the Lord Jesus Christ, and Embrace a Vain Worship, consisting of things that He never Instituted.

There are some clauses in the Second Commandment, which intimate, That if Parents would see the Mercies of God upon their Children, they must Charge them, to Worship God, only in those Ways of Worship that God hath appointed.

Thus keep Charging of your Children, while you Live. And if you are capable so to Do, Do it once more with all possible Solemnity, when you come to Die. The words of a Dying Parent, will probably be Living Words, and Lively Ones.

When our Excellent Mitchel was a Dying, he let fall such a Speech as This, unto a Young Gentleman, that Lodged in his House, My Friend, as a Dying man, I now charge you, that you don't meet me out of Christ in the Day of Christ. This one Speech, brought into Christ, the soul of that Young Gentleman! Truly, if your Dying Lips, may utter such Dying Words unto your Children, who can tell, but they may then be brought into Christ, if they were never so before!

But, lest you should have no opportunity to Speak in a Dying Hour, why should you not Write such things, as you would have them to Think upon, when you shall be Dead and Gone? An unknown deal of Good, may your Children reap, from the Admonitions, that a Dying Parent may Leave unto them.

VI. Parents, be Exemplary: Your Example may do much towards the Salvation of your Children, your Works will more Work upon your Children, than your Words; your Patterns will do more than your Precepts; your Copies than your Counsels.

What was then said unto Pastors, may very fitly be said unto Parents, in Titus 2:2, In all Things show thyself a pattern of good works; and in Timothy 4:12 Be thou an Example in Word, in Conversation, in Charity, in Spirit, in Faith, in Purity.

It will be impossible for you to infuse any Good into your Children, if you appear void of that Good yourselves. If the Old Crab go backward, it is to no purpose, for the Young One to be directed to go forward: Sirs, Young Ones, will Crawl after the Old Ones.

Would you have your Children, well principled with the Fear and Faith of God? Mind that passage, in Acts 10:2, Cornelius was a devout man, and one that Feared God, with all his House.

Mind that passage in Acts 18:8 Crispus Believed on the Lord, with all his House. It seems, the whole House, is like to do, as the Parents do. It is as Austin [Augustine] expresses it, the ususal cry, Nolumus esse meliores quam patres, We will be no Better than our Parents, If the Parents will make their Cakes to the Queen of Heaven, the Children will kindle their Fires for them.

Justin Martyr somewhere Inquires why the Prophet Elisha imprecated the Revenges of Heaven upon the Children that mocked him, when they hardly understood what they did? And he answers, The Children Learned their wicked Language from their Parents, and now God punished both of them together.

Parents, let your Children see nothing by you, but what shall be commendable and imitable. Be able to say unto your Children, My child, follow me, as you have seen me follow Christ.

Let them from your Seriousness, and your Prayerfulness, and your Watchfulness, and your Sanctification of the Lord's Day, be taught, how they should walk and please God. You "Bid" them well; "Show" them How!

VII. Prayer, Prayer, must be the Crown of all: Parents, is it your Heart's Desire? Let it be also your Prayer, for your Children, that they may be Saved.

Prayer for the Salvation of any Sinners, availeth much. How much may it avail for the Salvation of our Sinful Children? Much availed that Prayer of David in I Chron. 29:19, Lord, Give unto my Son a perfect Heart, to keep thy Commandments.

Parents, Make such a prayer for your Children, Lord, Give unto my Child, a New Heart, and a Clean Heart, and a Soft Heart; and an Heart after thy own Heart.

We have been told, that Children once were brought unto our Lord Jesus Christ, for Him to Put His hands upon them; and He Put His hands upon them, and blessed them. Oh! Thrice, and Four Times Blessed Children! Well, Parent, Bring your Children unto the Lord Jesus Christ; it may be, He will put His Blessing, and Healing, and Saving Hands upon them: Then, they are Blessed, and shall be Blessed for evermore! If Abraham cry to God, O that my son Ishmael may live in thy sight! God will say to Abraham, concerning Ishmael, I have heard thee!

Pray for the Salvation of thy Children, and carry the Names of every one of them, every day before the Lord, with Prayers, the Cries whereof shall pierce the very Heavens. Holy Job did so! Job 1:5 He offered according to the number of all his Children; Thus did Job continually.

Address Heaven with daily Prayers, That God would make thy Children the Temples of His Spirit, the Vessels of His Glory; and the Care of His Holy Angels.

Address the Lord Jesus Christ, with Prayers, like them of old, That all the Maladies upon the Souls of thy Children may be cured and that the Evil One may have no possession of them.

Yea, when thou do cast thine Eyes upon the Little Folks, often in a day dart up an Ejaculatory Prayer to Heaven for them; Lord, let this child be thy servant for ever.

If your Prayers are not presently answered, be not Disheartened: Remember the Word of the Lord, in Luke 18:1, That men ought always to pray, and not to faint.

Redouble your Importunity, until thou speed for thy child, as the poor Woman of Canaan did.

Join Fasting to thy Prayer; it may be, the evil in the soul of your child, will not go out, without such a Remedy. David sets himself to Fasting, as well as Prayer, for the Life of his Child. Oh, Do as much for the Soul of thy Child!

Wrestle with the Lord. Receive no Denial. Earnestly protest, Lord, I will not let thee go, except thou Bless this poor Child of mine, and make it thy own! Do this, until, if it may be, thy Heart is Raised by a Touch of Heaven, to a particular Faith; that God has blessed this child, and it shall be Blessed and Saved Forever.

But is this all that is to be done? There is more. Parents, Pray with your Children, as well as for them.

Family prayer must be maintained by all those Parents, that would not have their Children miss of Salvation, and that would not have the Damnation of their Children horribly fall upon themselves. Man, thy Family is a Pagan Family, if it be a Prayerless Family: And the Children going down to the place of Dragons from this thy Family, will pour out their Execrations upon thee, in the Bottom of Hell, until the very Heavens be no more.

But, besides your Family Prayers, Oh, parents, why should you not now and then, take one capable Child after another, alone before the Lord? Carry the Child with you, into your Secret Chambers; make the Child kneel down by you, while you present it unto the Lord, and Implore His Blessing upon it.

Let the Child, hear the Groans, and See the Tears, and be a witness of the Agonies, wherewith you are Travailing for the Salvation of it. The Children will never Forget what you do; it will have a marvelous Force upon them.

Thus, Oh, Parents, You have been told, what you have to do, for the Salvation of your Children; and certainly, their Salvation is worth all of this!

Your Zeal about the Salvation of your Children, will be a symptom of your own Sincerity. A total want of Zeal, will be a Spot upon you, that is not a Spot of the Children of God.

God will Reward the Zeal. It is very probable, That the Children thus cared for, will be the Saved of the Lord. Your Glad Hearts will one day see it, if they are so: it will augment your Heaven, through all eternity, to have These in Heaven with you.

And let it be Remembered, That the Fathers, are not the only Parents obliged thus to pursue the Salvation of their Children: You that are Mothers, have not a little to do for the Souls of your Children, and you have Opportunity to do more than a Little.

Bathsheba the Mother of Solomon, and Eunice the Mother of Timothy, did greatly Contribute unto the Salvation of their famous and worthy Sons.

God has Commanded Children, Forsake not the Law of thy Mother. Then, a Mother must give the Law of God unto them.

It is said of the Virtuous Woman, She looks well to the ways of her Household; Then a Virtuous Mother looks well to the Ways of her Children.

Your Children may say, In sin did my Mother Conceive me. Oh, Then let Mothers do what they can, to Save their Children out of Sin!

And especially, Mothers, do you Travail for your Children over again, with your Earnest Prayers for their Salvation, until it may be said unto you, as it was unto Monica the Mother of Austin, concerning him; 'Tis impossible, that thy Child should perish, after thou hast Employed so many Prayers and Tears for the Salvation of it.

Now God give a Good Success to these Poor Endeavours!

 

The

Duties

Of

CHILDREN

To Their

PARENTS

DEUT. 27:14, 16

The Levites shall speak, and shall say unto all the Men of Israel, with a loud voice:

Cursed is he that setteth Light,

By his Father or his Mother.

And All the people shall say, Amen.

I am going to Entertain you with a Discourse, that cannot have a fitter preface, than those words in Psalm 34.11: Come, ye Children; Hearken unto me, I will teach you the Fear of the Lord. The Children of my Neighbors are now appearing among us. Yea, Our Little Ones are no Little part of the Assembly. And very many of these are the Children of Pious Parents, the Children whose Piety has therefore been fervently desired and required by their Parents. Come, Ye Children, Hearken to me; I will tell you, what you shall do, that your Parents may be Happy in you, and that your own Happiness may be secured and increased.

There was a Solemnity sometimes observed upon the Two Mountains of Ebal and Gerizim, in the Land of Israel. On the Top of Mount Ebal there stood the Six of the Israelitish Tribes and Six on the Top of Mount Gerizim. Certain Levites with the Ark of God, in the Valley between them, directing themselves unto Mount Ebal with a Loud Voice, uttered very Distinctly, no less than Twelve terrible Curses, unto which the Tribes on that Mount, made the very Heavens ring, with a dreadful, Amen, unto them.

But between each of these Curses, the Levites directed themselves unto Mount Gerizim, with Blessings directly opposed unto those Curses; and the Tribes on that Mount, gave the Shout of a Joyful, Amen, upon them.

'Tis true, the Order prescribing the Blessings, is not so distinctly Recited by Moses, as that of the Curses; because 'tis Reserved as the Special Glory of our Blessed Lord Jesus Christ, and of His Glorious Gospel, to bring in the Blessings of Obedience.

Until the Gospel of the Lord Jesus Christ arrive unto us, the Law does pronounce unto us nothing but Curses, we hear nothing but a Thunder of Wrath Cursing of us.

The Second of the Direful Curses, which the Levites of God, facing to Mount Ebal, pronounced was, Cursed be he that sets Light by his Father or his Mother.

Doubtless, when the vast Body of people, as one man, replied, Amen, upon it, it sounded like an horrible Thunder-clap. Yea, but the Thunder-clap is not yet over; the peals of it, are this very Day to be again Sounded, in the midst of you, O Congregation of God.

We read, that when the thing thus Appointed, was first observed by the Tribes of Israel, in the Days of Joshua, [Joshua 8:35]. There were the Little Ones, in the Congregation. It is not amiss, that there are so many Little Ones in the Great Congregation here come together; and unto Them especially, am I now to bring that Warning from God.

The heavy Curse of God,

Will fall upon those Children,

That make Light of their Parents.

To Set Light by one's Parents, is in other words, to Treat them with any Ungodly Contempt: And, you mind it, My Children, that the Curse of God is denounced, not only upon Children, which cast Contempt upon their Fathers:

Oftentimes the Fathers have the Wisdom to keep up their Authority, and keep themselves above the Contempt of their Children.

But the Mothers do more frequently by their Fondness, and Weakness, bring upon themselves, the Contempt of their Children, and Lay themselves Low, by many Impertinencies.

Now, behold, the Admonition of Heaven; the Children which cast Contempt upon their Mothers do also bring themselves under the Curse of God.

The Curse of God! The Terriblest Thing that ever was heard of; The First born of Terribles! Can't I mention this Tremendous Thing, The Curse of God; and, Oh, My Children, Will not you Tremble at it?

Who can forbear crying out, as Elihu did, when he heard the Thunders of God railing in the Heavens over him, At this my heart even Trembles, and it is moved out of its place! I hope, none of you are come to such a Degree of Atheism, as to Defy, the Curse of God: You won't mock at the Fear of the most Fearful Thing, in the World.

But give me your Attention, while I do from the Oracles of the Almighty God, handle that CASE among you.

The Case

What Respect, to their Parents must be rendered by the Children, that would not by Affronts to their Parents, bring down upon themselves the dreadful Curses of God?

The Lessons, which I have now to Set you, My Children, be these.

1) Maintain in your own Spirits, a Dread of those Dreadful Curses, with which the God of Heaven uses to take Vengeance on the Children, who put not Respect, but Contempt, upon their Parents. Beyond, how dreadfully the Judgments of God follow the Children that Set Light by their parents; and Oh, my Warned Children, upon the sight of those Warnings, cry out, Lord, my Flesh trembles for fear, and I am afraid of those Judgments!

Indeed there is no Sin more usually Revenged, with the Sensible and Notable Curses of God, than that Sin, The Contempt of Parents.

Exasperated Parents themselves, do sometimes Imprecate Curses upon their Children; and the Invisible World with a strange, but a quick work, usually says, Amen, to those Curses.

But, I beseech of you, O Parents, that be your Exasperations What they will, you forbear to use any Imprecations on your Children. Alas, They will be Cursed Children fast enough, without the least ill wish of yours to hasten it.

When it was Instituted, that the Levites were to proclaim, Cursed is he that sets Light by his Father, or his Mother, One part of the Institution was, All the people shall say, Amen. Truly, it often comes to pass, that when the Curses of God come upon them that set Light by their Parents, it shall be so, that all the people shall take Notice of it; all the people shall see an Amen, set unto it, shall see it Ratified. Children, I must be a little particular with you.

First. Undutiful Children, for the Sin of the Contempt they cast upon their Parents, are often Cursed by God, with being Left unto yet more Sin against Him.

I could not have spoken a more Terrible word! This is most certain, The more Sinful any man is, the more Cursed is that man. It is an amazing Vengeance of God, that gives a Sinner up to Sin for Sin, and Curses a Sinner for one Sin, by Leaving him to another.

But Undutiful Children, are commonly Cursed, and Banned by such a Vengeance of God. We read of some Sinners, whom the Justice of God gives up to Sin, and this is one Brand upon those doleful Sinners, in Rom. 1:30: Disobedient unto Parents.

The Fifth Commandment stands in the Front of all Six, upon the Second Table of the Law. Children, If you break the Fifth Commandment, there is not much Likelihood, that you will keep the rest; No, there is Hazard, that the Curse of God, will give you up to break every one of them all.

Undutiful Children soon become horrid Creatures, for Unchastity, for Dishonesty, for Lying, and all manner of Abominations: And the Contempt which they cast upon the Advice of their Parents, is one thing that pulls down this Curse of God upon them.

They who sin against their Parents, are sometimes by God given up to Sin against all the world beside. Mind the Most Scandalous Instances of Wickedness and Villainy; You'll ordinarily find, they were first Undutiful Children, before they fell into the rest of their atrocious Wickedness.

Secondly, Undutiful Children for the Contempt they cast upon their Parents are often Cursed by God, with a Mischief brought upon all their Affairs.

A Strange Disaster uses to follow Undutiful Children, much Evil pursues that kind of Sinner; there is a secret Vengeance of God, perplexing their Affairs; through that Vengeance of God, None of their Affairs do prosper with them.

When David was vexed with one of his Undutiful Children, he could foretell, in Psal. 55:19. God shall Afflict them. There is a Secret Blast of God, upon Undutiful Children.

They are Afflicted in their Estates: It is the Curse of God upon them, for their being Loathe, to do what they could for their Parents, with their Estates.

They are Afflicted in their Bodies: It is the Curse of God upon them, for their Dishonouring the Parents of their Bodies.

God Afflicts them with Reproaches: 'Tis the Curse of God upon them; they have Reproached or Despised their Parents.

They are followed with one plague after another, by the Irresistible Wrath, and Curse of God: they can't comprehend, how they come to be so plagued in all their Interests: 'Tis it may be their Contempt of their Parents, that has been the Worm at the Root, which causes all to wither with 'em.

And if these Undutiful Children, ever Live to have Children of their own, God pays 'em home in their own Coin; God pays 'em in the Undutifulness of their own Children, in the Undutifulness of their own Children, God makes 'em to possess the Iniquities of their Youth.

Judah, cast Contempt upon his Parents, by Marrying a Canaanitess, as it should seem without their Consent: God Cursed this Judah with a couple of Children who were such Wretches, that the Immediate Hand of Heaven, dispatch'd 'em out of the World.

You have doubtless been inform'd of that famous History, in the Theatrum Historie; A vile Son did once beat his old Father, and then Drag him to the Threshold of the House, by the Hair of the Head. Afterwards, when he grew Old himself, (which by the way, was a Rare Thing!) his own Son did in like manner beat him, and then Drag him also, by the Hair of the Head, not only to the Threshold, but out of the Doors, into the Dirt. Hereupon he cried out with Anguish, Ah!

If this Varlet had pulled me only to the Threshold, I had been served, but just as my Father was by me! Children, Remember this.

Thirdly, Death; Yea, an Early Death, and a Woeful Death, is not seldom the Curse of God upon Undutiful Children for their being so. It is the Tenour of the Precept, Honour thy Father and thy Mother, that thy Days may be long upon the Land. Mind it, Children; Your Days are not like to be long upon the Land, if you Set Light by your Father or Mother.

When Absalom, with his Crue, was manifesting a Bloody Undutifulness, his offended Father predicted thus much, That those bloody and crafty men, should not Live out half their Days. Why, he knew, that the very Finger of God, had once written as much as this comes to; That Children, which did not Honour their Parents, must not look to have their Days long in the Land.

We have all heard the Fate of that Undutiful Absalom; now some Travellers Report that in the place where Absalom was Buried, there is now a vast Heap of Stones, thus produced: It is customary for them, that go by the place, to throw a Stone upon it, using these words;

Thus it shall be done unto the Son

that Rebelleth against his Father.

Stand still, O my Children and Look with Horror upon the Grave of Absalom: Read there, and see the Curse of God upon the Undutiful.

Children that cast Contempt on the Parents, who have been the Instruments of their Life, do thereby, what, but make Forfeitures of their Life?

It becomes Children to reckon it one main Design, and Business, and privilege of their Life, to be Comforts unto their Parents: When they cease to do so, God with a direful Curse often gives that Order about them, Take away the Life of that Undutiful Creature! That Creature shall no longer Live in the World. It was an Edict of Heaven, in Exod. 21:17. He that curseth his Father or his Mother, shall surely be put unto Death.

And what shall then be done unto the Children, that prove Curses unto their Father, or their Mother? Undutiful Children are so; But the Curse of God puts them to Death for it: And because those Undutiful Children are Wicked over much, therefore they Die before their Time.

Yea, 'tis no unusual Thing for the Death of Undutiful Children, to be Embittered with some Extraordinary Circumstances of Confusion and Calamity. I tell you, O Undutiful Children; There is Danger, Lest you be so Cursed of God, as to be Hanged on a Tree, at the Last.

It is Remarkable, That the Most of them, who are Executed on the Gallows, do at their Execution cry out of This: Oh, 'Tis my Undutifulness unto my Parents, 'Tis my Disobedience unto my Parents, that hath brought me unto this Lamentable End!

It is a memorable passage, in Prov. 30:17: The Eye that mocks at his Father, and despises to obey his Mother, the Ravens of the Valley shall pick it out, and the young Eagles shall Eat it. It seems, an Untimely and a Tragical Death, often Exposes the Carcasses of those Children, to the Carnivorous Fowls of Heaven.

There was a Law in Israel, Deut. 21:21: That the Rebellious Child should be put to Death. After Stoning, he was Hang'd up; for in Israel they Hang'd up none, till they had first otherwise kill'd him; and no doubt, his Corpse being taken down, as it was to be done before Sunset, it was thrown into a Noted Pit, such an one as that, into which they threw the Corpse of Judas over the Precipice; and there the Fowls of Heaven prey'd upon it. Agur perhaps alludes to This; And we often see it so, that the Rebellious Child, is left of God, unto those Crimes, for which he is put to Death, e're it be long.

More than so; Undutiful Children are Unnatural Children; And the Curse of God sometimes gives over Unnatural Children to commit the most Unnatural Murders. They have Murdered themselves, and been Self-Destroyers: As they have Sinn'd against Nature, so they Die the most against Nature, that can be.

A Young man in this Country Drown'd himself; but he Left behind him a Writing to his Father, wherein he complain'd, O Father, I have kept my Soul, as long as I could; My Ruin was the pride and stubbornness of my Tender Years!

But is this all? No; Lastly; All the Curse of God upon Undutiful Children hitherto, is but the Death, riding the Pale Horse in the Revelation; whereof 'tis said, Hell followed. I am after all to tell you, That the Vengeance of Eternal Fire, will be the portion of Undutiful Children after all; Children that cast Contempt upon their Parents, God will cast into the Vengeance of Eternal Fire at the Last, and into Everlasting Contempt.

Surely, the Damned, are the Cursed of God! Hear, O Children; If you are the Children of Rebellion, the Curse of God will make you the Children of Perdition, throughout Eternal Ages.

Undutiful Children, what are they, but the Children of Belial? This is as much as to say, they are the Children of Satan; and unto Satan they shall go. The Bible has call'd 'em, The Children of the Devil; And whither shall the Children of the Devil go, but into the Everlasting Fire, prepared for the Devil and his Angels? The Fiends of Darkness, will be the Ravens, and the Eagles, that shall fasten their Talons, in the Eyes of those Children.

When our Lord Jesus Christ, the Judge of the World, foretells, that in the Day of Judgment, having said unto those on His Right Hand, Come ye Blessed, He will say unto those on His Left Hand, Depart, ye Cursed, into Everlasting Fire, with the Devil and his Angels; He seems to allude unto the action between Gerizim and Ebal.

Truly, the Children Damn'd of old, upon Mount Ebal, for Setting Light by their Father or their Mother, will be They, whom the Lord Jesus Christ, will one Day Doom, to Depart from Him into Everlasting Fire, with the Devil and his Angels. It was said, in Prov. 20:20 - Whoso curseth his Father, or his Mother, his Lamp shall be put out in Obscure Darkness.

Children, If by Undutifulness to your Parents, you incur the Curse of God, it won't be Long before you go down into Obscure Darkness, even, into Utter Darkness: God has Reserv'd for you the Blackness of Darkness forever. Be it known to you; that Undutifulness to your Parents, will bring you to feel many Stripes, from an Enrag'd Conscience in the World to come; for you know the Will of God; Your Undutifulness is a Sin against your Conscience.

Yea, be Dutiful to thy Parents, or expect all the formidable outpourings of an Infinite and Eternal Wrath upon they Soul.

Thou dost not value the Wrath of thy Parents; It is a Light Thing to thee: But the Wrath of the Lord God Omnipotent, Oh, Don't make Light of That; It is a fearful thing to fall into the Hands of the Living God!

I hope, we have been long enough upon Mount Ebal. Shall we now turn a little unto Mount Gerizim?

II. Let the Signal Blessings of God, upon Children who treat their Parents with due Respect, find much Respect with you, be a great Encouragement unto you, have a strong Impression upon you.

The Levites, as far as we understand, were to turn unto Mount Gerizim, and with a loud voice to say, Blessed be he, who doth not set Light by his Father, or his Mother: And all the people were to say, Amen.

Hearken, O my Children, to the Blessings of God, that shall be poured and showered from on High upon the Dutiful; and let them charm you, into all possible Dutifulness.

There are Children, whose continual Desire and Prayer it is, That they may be in all Things made Rich Blessings unto their Parents. They Honour their Parents, and are an Honour to their Parents. Their Parents do with Glad Hearts behold their Wisdom, and must bear this Testimony for them, Never were Parents more Happy in their Children.

O the Blessings that belong to Children of such a Character! If it might be said, as it was by David, when God gave the Temple of the Lord; in Psal. 127:5 Blessed is the man, that hath his Quiver full of such Arrows,; Then surely, Blessed are the Arrows, that are in the Quiver of such a man!

The Holy Spirit of God sets a special Remark, upon that Command, which requires Children to be Dutiful unto their Parents: in Eph. 6:2 - 'Tis the First Command [of the Second Table] with a promise, That it may be well with thee.

It shall be well with you, O ye Dutiful Children: you have the word of a God for it. You may note it, That in the Command, what we Translate, That thy Days may be Long, is to be read, That they may prolong thy Days.

Who are those They? They are thy Father, and thy Mother. But how can thy Father, and thy Mother, prolong thy Days? How, but by Blessing of thee, in the Name of the Almighty God.

If the Days of such a Child be not prolong'd, we must allow a Sovereignty in such Dispensations of Heaven; but there is cause to hope, for such a Child, that God has prolong'd his Days, in the happiness of the Heavenly Word.

This is plain; Those Parents, that are Blessed with Dutiful Children, do with an inexpressible Agony wish all sorts of Blessings to their Children. If it were in their power, to confer Blessings upon their Children; Oh, how much would they do for them!

Now because, 'tis in the power of God alone to confer Blessings upon us, these Parents go to God, for their Children, and they say with good old Jacob, God Bless the Lads!

I assure you, such Benedictions from obliged Parents, have a more than ordinary Authority, and Efficacy in them. For one's Parents to go before God, and plead, Ah, Lord, such a Child of mine, has Loved me, and Served me, and Helped me; and his good Carriage is to me, has been such, that even upon that Account I have reason to wish him all the good in the world: I therefore bring that Child unto thee, and I pray thee to Bless him with all Blessings of Goodness: To be thus Blessed by one's Parents, O my Children, 'tis a thing of more value than if a rich Inheritance were to be received from them.

This is very certain, There is no point of Religion, more certainly and commonly Rewarded with Blessings in this world, than that of rendering unto Parents the Dues that pertain unto them. A signal Prosperity, even in this world, uses to attend those Children, that are very Obedient or Serviceable unto their Parents. Those Rechabites, that Obey the Commandment of their Father, Thus said the Lord of Hosts, They shall stand before me forever.

There are Children, who have with unspeakable pleasure, supported their Aged Parents, in their Necessities; They have said unto their Necessitous Parents, like Joseph, Thus saith thy Son, come down to me, Thou shalt be near to me!

I believe, There are some at this very Time, in this very place who can say, That from the Time, they did for their Parents as they have done, God hath signally Smiled upon them.

Friend, That Aged Father or Mother, in thy House, is not only the Glory of thy House, but a better and a richer Thing than a Mine of Silver there.

Children, Be Blessings to your Parents, and be Assured, That those Parents will be Greater Blessings to you, than you can be to Them. They will be so as Long as they Live; yea, more than so; After your Parents are Dead and Gone, the Effects of their Prayers will yet Live: All the Prayers which those Gratified Parents put up for you will be still Answering, after they are Dead, as long as you yourselves do Live.

David had been a Son, very Tender of his Parents: and now, says, David, in Psal. 27:10: When my Father and my Mother forsake me, then the Lord will take me up: He'll Requite all that I did for my Father, and my Mother.

Shall I go a step further? When you yourselves also are Dead and Gone, even Your Children may Reap the Fruits of what you did for your Parents: Your Posterity, may fare the better for your Dutifulness.

The Jews have a Notion among them; That for the sake of the Honour, that Esau paid unto his Father, the Israelites Long after might not Extirpate the Edomites, who were the Posterity of Esau. Moses tells the Israelites, You have compassed this Mountain Long Enough. Why? Because Esau compassed a Mountain in Hunting for his Father.

But after all; Dutiful Children acting upon principles of Christianity, may hope to meet with their Christian Parents in Heaven; There Abraham the Religious Father, There Isaac the Dutiful Son, there Jacob the Dutiful Grandson, are Together; Blessed are they that meet there, in the Light of the face of God; Blessed throughout Eternal Ages! Consider This, O Children; and Set not Light by your Parents.

But being, by these Considerations prepared for it, it may now be Time to say;

III. The Respects that Children must render unto their Parents, are comprised in those Three Words,

Reverence, and Obedience, and Recompence.

Children do Set Light by their Parents, or cast Contempt on them, if they withhold any of these Three Regards from them, and the Curse of God, will Revenge the Contempt.

First, You Set Light by your Parents, if you withhold from them, the Reverence that is due unto them.

The God of Nature hath placed a Distance, between Parents and their Children; Children then Set Light by their Parents when they Forget this Distance.

There is first, an Inward Reverence, that Children owe unto their Parents.

It was Enjoined in Lev. 19:3: Ye shall Fear every man, his Mother and his Father. Children, you Set Light by your Parents, if your minds are not Struck, with some awful Apprehension of their Superiority over you; if you don't see an awful Image of God, in their Superiority; if you don't look upon them, as the very Deputies of God, in their several Families.

But this Reverence must have some Outward Expression given of it.

There is an Outward Reverence, that Children owe unto their Parents. Hence 'tis said, in Mal. 1:6: If I be a Father, where is my Honour? Hence 'tis said, in Prov. 31:28: Her Children Rise up, and call her Blessed.

Their Speeches, both to their Parents, and of their Parents, must be full of Reverence. When Children speak to their Parents, their Language must carry in it, some Acknowledgment of their being such.

Thus in Gen. 31:35: She said unto her Father, my Lord. When Children speak of their Parents, they must show a concern, that nothing Abusive be uttered. Thus, in Psal. 127:5: The Children of Youth, seem to Defend their Father, from the Enemies in the Gate, or, False-Accusers.

And their Actions towards their Parents must yet more Emphatically Speak the Reverence, which they would Retain for them. Thus is Gen. 48:12: Joseph bowed himself, with his Face to the Earth, before his Father. Thus in I Kings 2:10: Solomon Rose up to meet his Mother, and bowed himself unto her, and She Sat on his Right Hand.

Now, Children, you Set Light by your Parents, if you Talk Saucily and Clownishly unto them; If you Reproach them, defame them, and Backbite them; if your Behaviour towards them have any malapert Impudence in it.

Though your Parents may give you never so much Occasion of Complaint, it becomes you to make as Little Reflection upon it, as ever you can. Say Nothing, but what the Glory of God makes it Necessary for you to say.

Though they should happen to do you any Injuries, you may not show those Resentments, that you have upon the Injuries of other Persons.

Secondly; You Set Light by your Parents if you withhold from them, the Obedience that is due unto them.

If Children don't Study to Do, what their Parents would have them to do; and if the Word and Will of their Parents have not the Force of a Law upon them, the Children do Set Light, by them, in such a misbehaviour.

It was demanded in Eph. 6:1: Children, Obey your Parents in the Lord, for this is Right. Children, you Set Light by your Parents, if you don't count it a Right, a Just, a Fair Thing, and a Thing very Reasonable, for you to be the Servants of them, who have done so much for you their Children, and beware of Crossing them, who have done so much to Comfort you.

It was said, in Col. 3:20: Children, Obey your Parents in all Things, for this is well-pleasing unto the Lord. But, Children, You Set Light by your Parents, if it be not also very Well-pleasing unto You, to Please them, so far as without Sin you may do it; and if you be not unwilling at any Time, to give them any Displeasure.

When the Father of Joseph laid his commands upon him, he obey'd those commands, though with the Risk of his very Life. It should be the very Joy of your Life, to yield Obedience unto the commands of your Parents. Do your Parents give you any Instruction? You are call'd upon, in Prov. 4:1: Hear, ye Children, the Instruction of a Father. Most of all, in the Grand Motions & Changes of your Life, Children, your Parents are to be consulted, and the Satisfaction of your Parents is to be proposed.

In your Callings, and in your Matches especially the Directions of your Parents must be of Exceeding Moment with you; Indeed Nothing should be done without them! Wherefore, Children, you Set Light by your Parents, if you make nothing of their Commands, and if you tread their just Reproofs under foot.

You Set Light by them, if you Leave Undone what they Desire, and much more, if you Do what they Forbid.

You Set Light by them, if their Anger, be a Light matter with you.

Thirdly, You Set Light by your Parents, if you withhold from them the Recompence that is due unto them.

Those Children Evidently Set Light by their Parents, who are Insensible of the Obligations which their Parents have laid upon them, or, who count any thing too much to be done by Children for their Parents.

Of Joseph 'tis said, in Gen. 47:12: He Nourished his Father, and all his Father's Household with Bread. And it is elsewhere pressed upon us, Despise not thy Mother, when she is old. Children, you Set Light by your Parents, if you don't Requite them as well as you can, and if you imagine that you ever can Requite them Enough.

It was a Sad saying of Luther's, That One Father will more willingly maintain Ten Sons, than Ten Sons will maintain One Father. But those Children do Set Light by their Parents, who had not as liev [willingly, gladly, freely] maintain their Father, as maintain their Children; and who would not gladly be to their Mother, the Restorer of her Life, and the Nourisher of her old Age, as the Mother of Ruth, found her Son-in-Law to be unto her.

It was demanded, in I Tim. 5:4: Let the Children Learn to show piety at home, and requite their Parents; for that is Good and Acceptable before God. Those Children have no Piety in them, they Set Light by God, as well as by their Parents, unto whom it is not a most Acceptable Thing to make some Recompence unto their Parents, for all the vast Benefits which their Parents have heaped upon them.

Children, Do you think, you can ever make a Recompence unto them, that have Born you, and Bred you, and Fed you, and Endured Thousands of Sorrows for you.

One says, Many treat their Parents, as they do their Candles: they Set them in High Candlesticks while they are full of Tallow, but when all their Substance is wasted, they tread them underfoot. And some there are, who do not Support their Parents, but Wrong them, and Rob them, and Pillage them. They Waste their Parents.

Alas, Children, you Set Light by your Parents in all of this Impiety. But, Oh, don't make Light of this Impiety; Say, Destruction from God is a Terror to me!

IV. By Father and Mother, All sorts of Parents are intended;

Let the Caution be accordingly Extended, and Set Light by no sorts of Parents Whatsoever.

Natural Parents cannot safely come under the Contempt of their Children: God will Curse the Children that Set Light by Them; and can you dream then, that God will allow any Contempt of Political Parents, of Ecclesiastical, or of Scholastical?

There are Parents in the Commonwealth, as well as in the Family;

There are Parents in the Church, and Parents in the School, as well as in the Commonwealth. If you Set Light by these Parents, you Herd yourselves among the Cursed of God.

Remember, O Servants, thy Master, is thy Father, and thy Mistress, is thy Mother. Do not Set Light by thy Master, or thy Mistress, Lest the Curse of God at last hang thee up in Chains, among the Monuments of His Indignation.

Because thy Superiours in the Family, are thy Parents, therefore there is laid that Charge of God upon thee in 1 Pet 2:18: Servants, be subject unto your Masters, with all Fear, not only to the Good and Gentle, but also to the Froward.

The Proud hearts of many Servants, make them discontent at their Servile State. The Subjection expected from them throws them into a very crumbling Discontent.

Ye proud Wretches, your Sin, was the very Sin that at first made all the Devils in Hell. The Devils, those proud Spirits could not bear to be Servants in such a Station as God had ordered for them; and for this their Pride, The Almighty has Cursed them, and Damned them.

Servants, have a care, Lest by your Pride you fall into the Condemnation of the Devil. It is the Providence and the Ordinance of the Lord Jesus Christ that hath made you Servants; and if out of Regard unto Him, you carry it well in your Servitude, He will graciously Accept all that you do, as if done unto Himself.

It was therefore said, in Col. 3:23, 24: Servants, whatever ye do, do it heartily as unto the Lord, and not unto men; knowing that of the Lord you shall Receive the Reward of the Inheritance, [which belongs unto Sons] for ye Serve the Lord Christ. Well then, Don't Set Light by your Masters. If they be Masters, where is your Fear of them?

Expose not their Failings, if you see any in them. Let there be no Sullenness, no Sauciness, no Rude Retortings, in your Deportments towards them. Give them no cause to complain, with Job, I called my Servant, and he gave me no Answer.

Be not those Eye Servants, that will do their Master's will, no longer than their Master's Eye is upon them; The All-seeing eye of the Almighty God is upon you.

Transgress not their just Commands, either Wilfully, or Carelessly; If you do, the Commands of God are also Transgressed in your Miscarriages.

Indeed, if your Masters bid you do an ill Thing, you must with modest Expostulations, rather Suffer than Obey. But if they bid you do what is Fit and Right, you Sin against God, if you do it not; If they will not obey you, Masters, Turn them out of Doors.

Nor is this all that Servants have to do: Servants, you must use all Diligence, and Faithfulness, in your Master's Business. A Slothful Servant is truly called a Wicked Servant.

But Eleazer, the Servant of Abraham, would not Eat his Victuals, till his Master's Business were dispatched. Let your Master's Business be honestly discharged, though you should like Jacob, when a Servant, have your Sleep departing from your Eyes.

When your Masters do send you on Errands, Loiter not; Be not Sluggards to them that feed you.

And be the true Sons of Israel; able to say, Thy Servants are True men. Gehazi was a Servant that Lied unto his Master; but God made that Liar to become a Leper. Of all Faults in your Servants, I advise you, Masters, never to let that of Lying be unpunished.

But that of Stealing often accompanies it; of which, O Servants, beware; for God will never let That go unpunished. I vehemently call upon you, That you never venture to wrong your Masters unto the value of a Penny as long as you Live. Mark it, you'll Entail Eternal Vexations upon you, and God will make you lose a Pound for every penny, whereof you have wrong'd your Masters.

Have you ever purloined from them? Oh, Fly penitently unto the Blood of the Lord Jesus Christ for pardon, and make as much Restitution, and as full Reparation, as ever thou canst; or the Jealous God, will never pardon thee, till the Torments of the Damned, have Exacted the utmost Farthing from thee.

Servant, Be such a Blessing in thy Master's House, as Joseph was to his. Contrive all the ways imaginable, that thy Master may be the better for thee. It may be, thy Master will Bless God for Thee. However God will Bless thee in thy Serving of him. If you slight all these Things, Look for the Curses of God.

And now, Let people Remember, That Rulers are Parents. Don't Set Light by Them. The Charge of God upon people, is That in Tit. 3:1: Be Subject, and Obey Magistrates, and be ready to every Good Work, and speak evil of no man; much less of the Magistrates.

Our Setting Light by Excellent Magistrates, has been the Scandalous Crime of our Country; and for that Crime whole Colonies may come to smart under the Revenges of God.

Let Churches Remember, That Pastors are Parents. Don't Set Light by Them. The Charge of God upon Churches, is That in Heb. 13:17: Obey them that have the Rule over you, and submit yourselves; for they watch for your Souls, as they that must give Account, that they may do it with Joy, and not with Grief; for that is unprofitable for you.

There hath been a Disorder, called, Corahism, sometimes very Extravagant. But for Setting Light by Ministers, that have been Holy, and Able, and Faithful, and Painful Men of God, God sometimes removes a Candlestick out of its place, or at least says, Never shall a Burning and a Shining Light more be seen standing in it.

Let Scholars regard their Tutors as their Parents. My Child, The Master of the School is a Father to thee. Those that were under the Education of Moses, are called, The Sons of Moses.

Wherefore, Scholars, Do you with all Conscience of God, Honour your Tutors; and perform the Tasks which they Impose upon you. Don't Set Light by thy School-Master; but Love him, and Prize him, and Hearken to him, and be Thankful to him, and Thankful to God for him. These are ways to Escape the Curses of God.

V. They that have at any Time Set Light by their Parents, must Go to God in Christ for His Pardons, that so His Curses may not overtake them.

Who is there that can say with the Son in the Gospel: who said unto his Father, Lo, these many years do I Serve thee, neither transgressed I at any Time thy Commandment?

The Dutifullest Child among us all, hath been so Defective in his Dutifulness, that he dare not plead it before God, in his Justification; He must say, as in Psal. 143:2: Lord, Enter not into Judgment with thy Servant; for in Thy sight shall no man Living be Justified.

What then shall we do? Why, we read concerning Mount Ebal, where the Curses of God were Fulminated in Deut. 27:5,6,7: It was commanded, In Mount Ebal, thou shalt Build an Altar unto the Lord thy God, and thou shalt offer Burnt Offerings thereon unto the Lord thy God, and thou shalt Offer Peace-Offerings, and Rejoice before the Lord thy God. And we find that Joshua, afterwards did accordingly.

It is an Ingenious Note of one upon it: This was no more than Needed, for the Maledictions had no sooner been uttered, but Condemnation and Execution had instantly Ensued, if these Sacrifices with the Merit of Christ therein Typified had not seasonably interceded.

Children, you hear the Convex of Heaven resounding from Ebal with the Comminations of God, Cursed is he that Sets Light by his Father or his Mother.

Our Consciences tell us, That we have done it many a time. Away then, Away to the Antitype of the Altar on Ebal. Oh, plead with God the Burnt Offering of Christ, and the Peace-offering of Christ, that the Curse of God may not seize upon us, that we may not be Burnt in the Flames of His Indignation, that He may be at Peace with us forever.

When it was denounced Cursed is he that Sets Light by his Father or his Mother, it follow'd, that all the people said, Amen. AMEN, is the very Name of Christ. May all the people now fly to that, AMEN,, that they may be sheltered from the Curses of God.

And, Oh, call it to mind the Example of the Lord Jesus Christ. There never was in the world, so Dutiful a Son as He! We read in Lu. 2:51: He went down with His Mother, and His Reputed Father, and though they were very Low in the World, He became subject unto them. We read in Jn.19:17:

That when He was in His Last Agonies, it was a Thing lying very near His Heart, that His Widow-Mother, might be provided for: He said unto a Disciple, Behold, thy Mother! Intimating that He would have him, take her Home unto his own House.

Now, be your Dutifulness to your Parents, never so complete, Let this Righteousness of the Lord Jesus Christ, be all that you will plead with God, as your Title to the promised Blessings of the Dutiful.

VI. Do not Go on, Children, If you value your Lives, and Souls, do not Go on to:

Grieve your Parents,

by any Disrespect unto their Admonitions,

or by any Vanity whatsoever.

You cannot more Make Light of your Parents, than when you Make Light of their Counsels: Your Contempt of their Counsels, will speedily bring down God's Curses upon you.

Moses did well, when he Hearkened unto the voice of his Father-in-law, and did all that he had said. It is the voice of Heaven, in Prov. 1:8: My Son, Hear the Instruction of thy Father, and forsake not the Law of thy Mother.

Is it not the Instruction of thy Father, That thou shouldest avoid all Vicious Company; and, That thou shouldest Pray in Secret every Day; and, That thou should Read and Hear the Word of God, with Assiduity [diligence, zeal, constancy]? Or if not so, yet it may be, the Law of thy Mother, who is in Travailing pains for thee, to see Christ formed in thee.

Now, don't Make Light of the Admonitions, with which thy Parents are thus calling upon thee. If thy Parents Enjoin upon thee any thing that is not Sinful, it will be a Sin for thee to Refuse the doing of it: How much more is the Sin, if thou dost Refuse to do what the Great God has first Commanded, and thy Parents Enjoin because the Great God has first Commanded?

Oh, my Children, I am afraid, I am afraid, there are some of you, that may read your Doom, in those Ominous words, in I Sam. 2:25: They hearkened not unto the voice of their Father, because the Lord would slay them.

It is an unutterable Grief that some of you give unto your pious Parents; They see, that you are still poor, carnal, and thoughtless Creatures: and that perhaps a piece of gay Attire, is of more Account with you, than a Christ, or a Soul.

'Tis told them, That the Ungodly Youths in the Town do horribly poison one another. These youths cry up an Indifferency in Religion, and say, 'Tis out of fashion for a man to be of one Religion more than another; that is, in reality to say, 'Tis out of fashion to be of any Religion at all. So they insensibly draw one another on, to deride Seriousness in Religion, and the most Serious and Lively Preachers of it; Until they become Idle, Profane, Sottish Debauchees, and betimes Ripe for the Fiery Indignation of God.

Your Parents are Trembling, with an unknown Distress and Anguish, Lest you be Entangled in a Familiarity with these Ungodly Youths. It fills your Parents with a grievous Horror, That they cannot see the marks of a Regenerate Soul upon you; They never hear you let fall a word, that may discover in you the least care of a Never-dying Soul. They cannot find out that there are any Transactions between the Lord Jesus and you, about the Salvation of a Soul in the Hands of the Destroyer.

As Austin (Augustine) says, of his Blessed Mother, Toties Fiolios parturiebat, quoties a Deo eos deviare cernebat, so it may be said perhaps of thine, She never sees thee Sinning against God, but it brings the Anguish of a New Travail upon her.

It may be, you once had some Good Beginnings, in Religion; Your Parents felt their Hearts within them Leap for Joy, at those Beginnings; They Hoped Well, This my Child was Lost, but is found; was dead, but is alive! But seeing all your Goodness gone, like the Morning Cloud, and the Early Dew, it throws them into an Extreme Consternation.

How Cheerfully would they give all they have in the world, if they might say of you, Behold, they pray! They are every Day Extremely uneasy, lest you Die before you are New born, and it had been Good for you, that you never had been Born at all.

Ah, Vain Children; Give, Give some Relief to this Grief of your Parents. Fall down before the Lord, and say, Lord, Thou shalt be my Father, and the Guide of my Youth. Turn to God in Christ, and become Devout Children. Then, say they, My Heart, O my Children, shall Rejoice, even mine!

But your Parents count that you make Light of them, so long as you Lightly Esteem the Rock of your Salvation, and make Light of God, and Christ, and the Covenant of Grace.

And now, I Earnestly testify unto you, That if you Go on, to Sin against God, and against your Parents, the Curses of the great God are impending over you. Those Curses will horribly Wound the Head of those that go on still in their Trespasses.

Yea, though you are the children of Pious Parents, the Advantage you might have had by that, shall be changed into a Misery. The more Pious Parents you have had, the more Forlorn Children shall you be throughout Eternal Ages.

We read that even the Children of Abraham themselves, will be Cast into the Fire of the Wrath of God, if they do not bring forth Good Fruit before Him; And we read of such among the Damned, as Cry out, Oh! Father Abraham, I am Tormented in this Flame!

It is a Strange passage, that I find lately published. The famous Dr. Twiss had been a very wicked Boy. There died a School fellow of his, that was more wicked than he. The Ghost of the Dead Lad, appeared unto Twiss, and horribly Cried out, I am Damned! This was, as his worthy son assures us, the occasion of Twiss's Conversion unto God.

Oh 'Tis to be Feared, That many of our Young People, who have died at home and abroad, and after the Madness of that Ungodly Life, by which they broke the Hearts of their Parents, are Gone unto the Dead; if they could in Ghost now appear unto their Fellow-Sinners, yet Surviving, they would horribly Cry out, I am Damned! I am Damned, for my Ungodliness!

But you have Enough to Warn you, against all Ungodliness, without One Coming to you from the Dead. And while we thus Warn you, there is this terrible Intimation to be added unto all the rest.

Refractory Child; Thy Pious Parents, themselves will not own thee, in the Day when God shall Curse thee, and cut thee off, and cast thee out forever. And all the Grief which thy Pious Parents here Endured for thee, and from thee, will be Oil to the Everlasting Flames of that Grief, which thou shalt Endure in the Place of Dragons.

Oh, come to a Right Mind, Thou Prodigal; and by Repentance give unto thy Pious Parents cause to say, This is a dear Son, and a pleasant Child. Then the God of Heaven Himself will Bless thee, and say, I will Surely have Mercy upon them.

An Address

Ad Fratres in Eremo

Sirs!

A Little Book to assist, The Education of Children, is now in your Hands. But can they be well Educated, if their Parents never send them to SCHOOL? This is a point that seems now to call for some Inculcation.

A Good School deserves to be call'd, the very Salt of the Town, that hath it: And the Pastors of every Town are under peculiar obligations to make this a part of their Pastoral Care, That they may have a Good School, in their Neighbourhood.

A woeful putrefaction threatens the Rising Generation; Barbarous Ignorance, and the unavoidable consequence of it, Outrageous Wickedness will make the Rising Generation Loathsome, if it have not Schools to preserve it.

But Schools, wherein the Youth may by able Masters be Taught the Things that are necessary to qualify them for future Serviceableness, and have their Manners therewithal well-formed under a Laudable Discipline, and be over and above Well-Catechised in the principles of Religion, Those would be a Glory of our Land, and the preservatives of all other Glory.

The Minister that shall give his Neighbors No Rest, until they have agreeable Schools among them, and that shall himself also at some Times inspect and Visit the Schools, will therein do much towards Fulfilling that part of his Ministry, Feed my Lambs; and his Neighbors under his Charge will (whatever they think of it!) have cause to Bless God, for this Expression of his Faithfulness. But these are not the only persons to whom this matter belongs; The Civil Authority, and the whole Vicinity cannot be True to their own Interest, if they do not say, We also will be with thee.

When the REFORMATION began in Europe an hundred and fourscore years ago, to Erect Schools everywhere was one principal concern of the Glorious and Heroic Reformers; and it was a common thing even for Little Villages of Twenty or Thirty Families, in the midst of all their Charges, and their Dangers, to maintain one of them.

The Colonies of New England were planted on the Design of pursuing that Holy Reformation; and now the Devil cannot give a greater Blow to the Reformation among us, than by causing Schools to Languish under Discouragements.

If our General Courts decline to contrive and provide Laws for the Support of Schools; or if particular Towns Employ their Wits, for Cheats to Elude the wholesome Laws; little do they consider how much they expose themselves to that Rebuke of God, Thou hast destroyed thyself, O New England.

Would we Read, in the ancient Histories, how zealous the more discreet Pagans were to maintain Schools among them; it might put us Christians to the Blush, among whom 'tis common for Schools to starve and sink; and a mind sordidly covetous, Withholds more than is meet, but it tends unto what is Infinitely worse than poverty.

Sirs, What will be the Issue of these Things The Issue will be, That, Si Ecclesia desideret pastorem, facilius Impostorem, inveniet quam pastorem; Et Res publica pro Doctore Juris, Juris Tortorem; Et pro medicis, mendici, pro praceptoribus, Deceptores sese offerent.

But least through the Want of Schools, there should in a little while be scarce one man in a place able to construe this Description of the Fate following upon that want, I will transcribe in plain English, the first Article of the Prognostications upon the Future State of New England, lately published:

"Where [Godly] Schools are not vigorously and Honourable Encouraged, whole Colonies will sink apace; into a Degenerate and Contemptible Condition, and at last become horribly Barbarous:

And the first Instance of their Barbarity will be, that they will be undone for want of men, but not see and own what it was that undid them." You will therefore pardon my Freedom with you, if I Address you, in the words of Luther:

"If ever there be any Considerable Blow given to the Devil's Kingdom, it must be, by Youth Excellently Educated. It is a serious Thing, a weighty Thing, and a thing that hath much of the Interest of Christ, and of Christianity in it, that Youth be well-trained up, and that Schools, and School-Masters be maintained. Learning is an unwelcome guest to the Devil, and therefore he would fain starve it out.

But we shall never long retain the Gospel, without the help of Learning. And if we should have no Regard unto religion, even the outward prosperity of a people, in this World would necessarily require Schools and Learned. Alas, that none are carried with Alacrity and Seriousness to take care for the Education of Youth and to Help the World with Eminent and Able men."

But the Freedom with which this Address is made unto you, is not so great as the Fervour that has animated it. My Fathers and Brethren, If you have any Love to God and Christ and Posterity; let [Godly] Schools be more Encouraged.

If you would not betray your Posterity into the very Circumstances of Salvages [being shipwrecked], let Schools have more Encouragement. But in the Anguish, the Despair of Success to be otherwise found by this Address, I will Turn it from you unto the Almighty Hearer of Prayer.

And, O thou Saviour, and Shepherd of Thy New-English Israel: Be Entreated Mercifully to look down upon thy Flocks in the Wilderness. Oh, give us not up to the Blindness and Madness of neglecting the Lambs in the Flocks. Inspire thy People, and all Orders of men among thy People with a just care for the Education of Posterity. Let Well-Ordered and well-instructed and well-maintained Schools, be the Honour and the Defence of our Land. Let Learning, and all the Helps and Means of it, be precious in our Esteem and by Learning, let the Interests of thy Gospel so prevail, that we may be made wise unto Salvation. Save us, O our Lord JESUS CHRIST. Save us from the Mischiefs and Scandals of an Uncultivated Offspring; Let this be a Land of Light, unto Thou, O Sun of Righteousness, do Thyself arise unto the World with Healing in thy Wings. Amen.

 

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