Old Testament Study - Science - Some General Comments
We will bring to a close this section on science and the creation
with the following comments:
To begin, it must be always remembered that the goals, subject
matter and points of view of science and the Bible differ completely.
The natural sciences study the universe and its physical laws in the
attempt to understand the environment, to control it, and ultimately
to alter man's relationship to it. Science begins with the universe.
The Bible, conversely, begins with God and with God's revelation of
himself. It discusses the universe only in terms of its relationship
to God, and its goal is to help mankind better fulfill the purposes
for which God has created it.
Natural science, then, begins with the universe and with natural
processes. Its methodology is scientific, insisting that one must
begin from that which can be observed and study only that. Its
presuppositions are that the universe is orderly and consistent, that
certain predictions can be made about it and its behavior, that our
minds and our abilities can give us a trustworthy picture of the
universe, and that the only truth which is to be considered reliable
scientifically is that which can be reproduced and tested by
independent observation.
This is precisely, then, the nature of the
scientist's beef with creation: it cannot be reproduced or
independently observed. The same is true of the miraculous and of
religious experience in general: one can't study it in a laboratory
setting or reproduce it at will.
What are the limitations of science? Its knowledge of truth is
limited to the identification of that which either cannot be proven or
disproven.
Natural science cannot prove the existence of anything,
though it can disprove some things. Even though it can demonstrate
that perhaps certain hypotheses or occurrences must be false because
it is known that they can't work that way, it has not necessarily
proven what will work. In addition, science cannot deal with
aesthetics, distinguishing between a beautiful sunrise and an ugly
one; this lies beyond the bounds of science. And it cannot study
phenomena which lie outside the universe. Since God, then, lies
outside the universe as we know it, science can have nothing to say
about him.
Since science cannot deal with that which cannot be
reproduced, it must remain silent on questions of morality and ethics
and of ultimate causes. It may go so far as to discover evidence
reflecting a plan or a purpose for the universe, but it cannot by
itself discover what that plan or purpose may be.
The Bible, on the other hand, starts with the presupposition of
the knowability of God, and assumes that the universe is dependent on
God for both its initial and continued existence. What can we say
about the Bible?
First, it is not a textbook on science, and does not
take a scientific point of view. It lacks both the scientist's
precise terminology and his goals. Its accounts are religious in
nature, and they are presented in the language which God chose: the
language of revelation, of a distinct people in a specific time and
place. It is the everyday language of the observer, and is general
rather than technical. What is important in the biblical records is
not what scientific data may be gleaned from it, but the truths
contained in it. These include the following:
God exists, and he is sovereign over all. The universe exists
only as a result of the will and the action of God, who created it ex
nihilo and ad extra. There is an orderliness and a sequence to
creation (though we don't necessarily know what that sequence is). In
the beginning, everything was pronounced good; pain, evil, et al, were
not inherent to creation but were introduced from a source outside it.
There is something unique about man - namely, that he was created 'in
the image of God'. And, finally, man's purpose is to glorify God, and
to exercise dominion over the universe God created.
Calvin Culver
Computers for Christ - Chicago
Index of Preacher's Help and Notes
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