PREFACE
We are living in a tIme when many great changes of complexion are taking
place in every realm. It is certainly no time of stagnation. Not only has the
face of things greatly changed in half a life-time, but there is in these
immediate days a tremendous acceleration in this change, so that we do not know
what the world situation may be from one day to another.
What obtains in general is no less true-perhaps even more true-in
Christianity. Everything is in a realm of question and uncertainty-that is, so
far as the framework, the form, the work, the way and the earthly prospect are
concerned. We can go further and say that-most probably in the sovereignty and
providence of God-conditions (already so far advanced in the East) are
literally compelling Christians to reconsider their foundations, and driving
responsible people to face the whole question of demanded reorientation.
If we are nearing the consummation of this age, then this is exactly what
we may expect. Only truth in its very essence will stand the test which will
be forced upon everything by God Himself, and this " judgment must begin at the
house of God." All the accessories, appurtenances, accompaniments,
paraphernalia and 'etceteras' of Christianity will be stripped off, and only
stark reality remain at the last. There is mentioned in Scripture a "fiery
trial which shall come upon all the inhabited earth, to try the dwellers
thereon." The tragedy of our time is thAT so many responsible leaders either
are too busy and preoccupied with work or are so superficially optimistic that
they are not aware of the real emergency implicit in world developments.
There is a growing need for such a stock-taking in many connections, but
not least in the matter of the Gospel itself. Let us hasten to make clear that
we are not implying that there is any need whatever for a reconsideration or
reorientation of the essence of the Gospel. No, emphatically No! It, in its
essential nature and constituents, remains 'The everlasting Gospel'. But
there is a very real need for a fresh apprehension of what that Gospel really
is. The very word or term " Gospel " has come to imply something less than "
the whole counsel of God ", and to be applied almost exclusively to the
beginnings of the Christian life.
When the Apostle who wrote the Letter to the Hebrews had set forth the
transcendent greatness of Christ, God's Son, in every realm, whether of
Patriarchs, Prophets, Angels, or whom you will, he summed up everything a vast
everything-in one phrase: " so great salvation "; concerning which salvation he
declared that even to neglect it-not necessarily to oppose or resist it-would
involve in an inescapable doom.
In the pages of this little volume we have sought to serve this need of
recovering, or re-presenting, something -only something-of the greatness of the
Gospel, and to show that everything for life, service, progress, and victory
depends upon our real grasp of its greatness.
T. AUSTIN-SPARKS
FoREST HALL,
LONDON, 1954.