SECTION II
1. In the bitter cold of winter the trees
stand bare of leaves, and it seems as if their life, too, had departed for
ever, yet in the spring time they put forth new leaves and beautiful flowers,
and the fruit begins to show itself. So was it with Me in My crucifixion and
resurrection, and so it is with my faithful cross-bearers (2 Cor. iv.8-11;
vi.4-10). Though they seem to be crushed and dead beneath their cross they
still put forth the beautiful flowers and glorious fruits of eternal life which
abide for ever.
2. In grafting a sweet tree on to a bitter one,
both feel the knife and both are called upon to suffer in order that the bitter
may bear sweet fruit. So, too, in order to introduce good into man's evil
nature, it was necessary that first of all I Myself and afterwards believers
also should suffer the agonies of the cross, that they might in future for ever
bear good fruit, and thus the glorious love of God be made manifest.
3. If in this world men persecute and slander you
do not let this surprise or distress you, for this is for you no place of rest,
but a battlefield. Woe to you when men of the world praise you (Luke vi.26),
for this proves that you have taken on their perverse ways and habits. It is
against their very nature and temper to praise My children, for light and
darkness cannot exist together. If for the sake of appearances evil men act
contrary to their nature and cease to persecute you, yours is the greater
injury, for their influence enters into your spiritual life, and your spiritual
progress is hindered.
Further, to put your trust in the world or in
worldly men is to build your house upon the sand, for today they will raise you
aloft and tomorrow will so cast you down that there will be no trace left of
you, for they are in all things unstable. When I went up to Jerusalem at the
Passover, they all with one voice began to cry out, "Hosanna! Hosanna!" (Matt.
xxi.9), and only three days after, when they saw that what I said was against
their life of sin and self-seeking, they at once changed over and began to cry,
"Crucify Him! Crucify Him!" (Luke xxiii.21).
4. If through some misunderstanding some, or even
all, believers turn against you and cause you pain, you must not count it a
misfortune, for if in all honesty and faithfulness under the guidance of the
Holy Spirit you continue to do your duty, remember that God Himself and all the
hosts of heaven are on your side.
Do not allow yourself to be discouraged, for the
time is at hand when all your good designs and purposes and all your unselfish
love will be made known to the whole world, and, in the presence of all, honour
will be done to you for your labours and faithful service.
I, too, for the salvation of men, had to renounce
all things, and was Myself renounced by all, yet at the last I regained all and
everything. Neither be surprised if the world desert you, for it has deserted
God Himself, so that in this you are seen to be a true son of your Father.
5. Do not suppose that those who live in luxury
and seem to be always successful in worldly affairs are all true worshippers of
God, for the opposite is often the case. It is possible for sheep to wander
away from the fold and the shepherd, and find in the jungle good pasturage, but
they are all the time in danger of being torn to pieces by wild beasts, which
will indeed be their fate in the end. But those who abide in the fold with the
shepherd, though they may appear to be sick and feeble, are certainly free from
danger and in the shepherd's care. This is the difference between believers and
unbelievers.
6. The life of the believer and that of the
unbeliever show great similarity in their beginning, but when their end comes,
they are as diverse as the snake and the silkworm. The snake, however many
times he casts his skin, remains a snake and nothing else, but the silkworm,
when it casts off its unsightly cocoon, becomes a new creature, and as a dainty
pretty moth flies about in the air. So the believer, casting aside this body,
enters into a state of spiritual glory and flies about for ever in heaven,
while the sinner after death is but a sinner still.
Though the silkworm, cramped within the cocoon,
is in a state of depression and struggle as though upon a cross, yet this very
condition of strife and difficulty gives strength to its wings, and fits it for
the life that is to be. So My children, while in the body, are in a state of
spiritual struggle and conflict, and look forward to their release with sighs
and longing, but through the bearing of the cross I give them strength, and
they become fully prepared and fitted for that state of endless life (Rom.
viii.23).
In the midst of this spiritual warfare, and even
while they are bearing their cross, I give them a truly wonderful peace of
heart, that their courage may not fail. For instance, when a faithful martyr of
Mine had borne witness to Me in word and deed, his enemies took him and hung
him up to a tree head downwards. In this condition such was his peace of mind
that he was utterly unconscious of the pain and disgrace to which he was
subjected, and turning to his persecutors said, "The way you have treated me
does not distress or dismay me, for I can expect nothing else in a world where
everything is upside down, and where one can see nothing upright. In accordance
with your own nature you have turned me as you think upside down, but in
reality I am right side up. Just as when a slide is put into a magic lantern
wrong way up it shows the picture correctly, so though now in the eyes of the
world I am upside down, I am for ever right side up before God and the heavenly
world, and I praise Him for this glorious cross."
8. For believers it would sometimes be an easy
thing to become a martyr to My Name, but I also need living witnesses
who will daily offer themselves as living sacrifices for the salvation of
others (1 Cor. xv.31). For death is easy, but it is hard to live, for a
believer's life is a daily dying. But those who are thus ready to lay down
their lives for My sake shall share My glory and live with Me for ever in
fullness of joy.
9. Should pain and suffering, sorrow, and grief,
rise up like clouds and overshadow for a time the Sun of Righteousness and hide
Him from your view, do not be dismayed, for in the end this cloud of woe will
descend in showers of blessing on your head, and the Sun of Righteousness rise
upon you to set no more for ever (John xvi.20-22).