CHRIST'S FRIENDSHIP: ITS ORIGIN
Greater Love Hath No Man Than This, That a Man Lay Down His Life for His
Friends--John 15:13
In the three following verses our Lord speaks of
His relation to His disciples under a new aspect--that of friendship. He point
us to the love in which it on His side has its origin (v.13): to the obedience
on our part by which it is maintained (v.14); and then to the holy intimacy to
which it leads (v.15).
Our relation to Christ is one of love. In
speaking of this previously, He showed us what His love was in its heavenly
glory; the same love with which the Father had loved Him. Here we have it in
its earthly manifestation--lay down His life for us. "Greater love hath no man
than this, that a man lay down his life for his friends." Christ does indeed
long to have us know that the secret root and strength of all He is and does
for us as the Vine is love. As we learn to believe this, we shall feel that
here is something which we not only need to think and know about, but a living
power, a divine life which we need to receive within us. Christ and His love
are inseparable; they are identical. God is love, and Christ is love. God and
Christ and the divine love can only be known by having them, by their life and
power working within us. "This is eternal life, that they know thee"; there is
no knowing God but by having the life; the life working in us alone gives the
knowledge. And even so the love; if we would know it, we must drink of its
living stream, we must have it shed forth by the Holy Spirit in us.
"Greater love hath no man than this, that a man
give his life for his friends." The life is the most precious thing a man has;
the life is all he is; the life is himself. This is the highest measure of
love: when a man gives his life, he hold nothing back, he gives all he has and
is. It is this our Lord Jesus wants to make clear to us concerning His mystery
of the Vine; with all He has He has placed Himself at our disposal. He wants us
to count Him our very own; He wants to be wholly our possession, that we may be
wholly His possession. He gave His life for us in death not merely as a passing
act, that when accomplished was done with; no, but as a making Himself ours for
eternity. Life for life; He gave His life for us to possess that we might give
our life for Him to possess. This is what is taught by the parable of the Vine
and the branch, in their wonderful identification, in their perfect union.
It is as we know something of this, not by reason
or imagination, but deep down in the heart and life, that we shall begin to see
what ought to be our life as branches of the heavenly Vine. He gave Himself to
death; He lost Himself, that we might find life in Him. This is the true Vine,
who only lives to live in us. This is the beginning and the root of that holy
friendship to which Christ invites us.
Great is the mystery of godliness! Let us confess
our ignorance and unbelief. Let us cease from our own understanding and our own
efforts to master it. Let us wait for the Holy Spirit who dwells within us to
reveal it. Let us trust His infinite love, which gave its life for us, to take
possession and rejoice in making us wholly its own.
His life for His friends. How wonderful
the lessons of the Vine, giving its very life to its branches! And Jesus gave
His life for His friends. And that love gives itself to them and in them. My
heavenly Vine, oh, teach me how wholly Thou longest to live in me!