[Footnote *: Persarmenia was long maintained in peace by the tolerant administration of Mejej, prince of the Gnounians. On his death he was succeeded by a persecutor, a Persian, named Ten-Schahpour, who attempted to propagate Zoroastrianism by violence. Nushirvan, on an appeal to the throne by the Armenian clergy, replaced Ten-Schahpour, in 552, by Veschnas-Vahram. The new marzban, or governor, was instructed to repress the bigoted Magi in their persecutions of the Armenians, but the Persian converts to Christianity were still exposed to cruel sufferings. The most distinguished of them, Izdbouzid, was crucified at Dovin in the presence of a vast multitude. The fame of this martyr spread to the West. Menander, the historian, not only, as appears by a fragment published by Mai, related this event in his history, but, according to M. St. Martin, wrote a tragedy on the subject. This, however, is an unwarrantable inference from the phrase which merely means that he related the tragic event in his history. An epigram on the same subject, preserved in the Anthology, Jacob's Anth. Palat. i. 27, belongs to the historian. Yet Armenia remained in peace under the government of Veschnas-Vahram and his successor Varazdat. The tyranny of his successor Surena led to the insurrection under Vartan, the Mamigonian, who revenged the death of his brother on the marzban Surena, surprised Dovin, and put to the sword the governor, the soldiers, and the Magians. From St. Martin, vol x. p. 79 - 89. - M.]