77. Eusebius, in Vit. Constant. 1. ii. c. 64-72. The
principles of toleration and religious indifferrence
contained in this epistle have given great Offence to
Baronius, Tillemont, etc., who suppose that the emperor had
some evil counsellor, either Satan or Eusebius, at his
elbow. See Jortinss Remarks, tom. ii. p. 183.