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34 But our annalist gives May 3, while Fest Ind. gives May 2, the day solemnised in the Coptic Martyrologies (Mai, Script. Vett. vol. 4, part 2, pp. 29, 114), and doubtless the right one. Perhaps, if Athanasius died in the night of May 2-3, the former day might be chosen for his commemoration, while our annalist may still be literally exact.
35 See Tillera. viii. 719 sqq.
36 Corrected from §§5, 17. infr.; text `xvi.'
37 Corrected from §5; text `6 months.'
7 Eudoxius was at Seleucia, not at Ariminum.
9 Bishop of Beroea in Macedonia Tertia, and from 370-380 successor of Eudoxius as Arian bishop of CP.
10 There were some 400 in all, so that the orthodox majority must have been far more than 200 (see de Syn. 8, 33). But Gwatkin (Stud. 170, note 3), inclines to accept the statement in the text.
13 uposthmati, Jer. xxiii. 18, LXX.
21 This passage repeats in substance the account in de Decr. 19.
24 2 Cor. v. 17, 2 Cor. v. 18.
26 Cf. de Decr. §20, ubi supr.
28 Ps. cxv. 18 (Ps. v. 26, LXX.); cf. 2 Cor. iv. 11.
36 See de Syn. §43, and de Sent. Dionys. 18, 19, also supr. p. 7.
37 But see Socrates, ii. 21, and D.C.B. ii. p. 347.
38 John x. 30, and John xiv. 9.
39 Cf. de Syn. §31 (a chapter added after the death of Constantius). The Anomoean sect, headed by Eunomius, and deriving its intellectual impetus from Aetias, belongs to the second generation of the Arian movement (their watchword is characterised as recent in the creed of Niké, 359 a.d.), and was comparatively unfamiliar to Athanasius. Cf. Prolegg. ch. ii. §8.
45 Ib. v. 19: the word poiew is taken in the sense of making.