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1 [cf. Acts xxvi. 2.] Constantius, though here called a Christian, was not baptized till his last illness, a.d. 361, and then by the Arian Bishop of Antioch, Euzoius. At this time he was 39 years of age. Theodoret represents him making a speech to his whole army on one occasion, exhorting them to Baptism previous to going to war; and recommending all to go thence who could not make up their mind to the Sacrament. H. E. iii. I. Constantius, his grandfather,had rejected idolatry and acknowledged the One God, according to Eusebius, V. Const. i. 14, though it does not appear that he had embraced Christianity.
6 Prolegg. ch. ii. §6 (3); cf. Lucifer. Op. p. 91. (ed. Ven. 1778.) Theod. H. E. ii. 13; infr. Hist. Arian. §50.
7 Vid. Apol. contr. Arian. passim.
11 Hist. Arian. 22. vid. Apol. Ar. 51. [`Pitybion' is Patavia, now Padua.]
13 All these names of Bishops occur among the subscriptions at Sardica. supr. Ap. Ar. 50. [See also D.C B. s. vv.] Leis is Lauda, or Laus Pompeia, hodie Lodi Vecchio; Ughelli, Ital. Sacr. t. 4. p. 656.
14 Or, master of the offices; one of the seven Ministers of the Court under the Empire; `He inspected the discipline of the civil and military schools, and received appeals from all parts of the Empire.' Gibbon, ch. 17. [cf. Gwatkin, p. 285.]
15 pro tou bhlou. The Veil, which in the first instance was an appendage to the images of pagan deities, formed at this time part of the ceremonial of the imperial Court. It hung over the entrance of the Emperor's bedchamber, where he gave his audiences. It also hung before the secretarium of the Judges. vid. Holman in voc. Gothofred in Cod. Theod. i. tit. vii. 1.
17 puktia, a bound book, vid. Montf. Coll. Nov. infr. Tillemont (t. viii. p. 86.) considers that Athan, alludes in this passage to the Synopsis Scr. Sacr. which is among his works; but Montfaucon, Collect. Nov. t. 2. p. xxviii. contends that a copy of the Gospels is spoken of. [cf. D.C. B. i. 651.]
19 Tillemont supposes that Constans was present at the Council of Milan [345], at which Eudoxius, Martyrius, and Macedonius, sent to the west with the Eusebian Creed, made their appearance to no purpose. [But this was long after the events related in the text, cf. Prolegg. ii. §6, sub. fin.]
20 [Easter 344, see Fest. Ind. xvi.] Naissus was situated in Upper Dacia, and according to some was the birthplace of Con stantine. The Bishop of the place, Gaudentius, whose name occurs among the subscriptions at Sardica, had protected S. Paul of Constantinople and incurred the anathemas of the Easterns at Philippopolis. Hil. Fragm. iii. 27.
23 [Prolegg. ch. ii. §5 fin., §6 (3).
26 [On Magnentius, see Prolegg. ch. ii. §7 sub. fin.; Gwatkin, Studies, p. 143 sa.]
28 Nepotian, the son of Eutropia, Constantine's sister, taken up arms against Magnentius, got possession of Rome, and enjoyed the title of Augustus for about a month. Magnentius put him to death, and his mother, and a number of his adherents, some of whom are here mentioned.
29 Bingh. Antiqu. xvi. 5. §5, &c.
30 Gen. iv. 12. LXX. vid. Hist. Ar. §7.
31 Vid. Chrys. in Eph. Nicene Lib., Series I. vol. xili. p. 58.
32 Sarbatius, or Servatius, and Maximus occur in the lists of Gallic subscriptions [supr. p. 127]. The former is supposed to be S. Servatius or Servatio of Tungri, concerning whom at Ariminum, vid. Sulp. Sev. Hist. ii. 59. vid. also Greg. Turon. Hist. Franc ii. 5. where however the Bened. Ed. prefers to read Aravatius, a Bishop, as he considers, of the fifth century.
35 1. The Rationales or Receivers, in Greek writers Catholici (logoqetai being understood, Vales. ad Euseb. vii. 10.), were the same as the Procurators (Gibbon, Hist. ch. xvii. note 148.), who succeeded the Provincial Quaestors in the early times of the Empire. They were in the department of the Comes Sacrarum Largitionum, or High Treasurer of the Revenue (Gothofr. Cod. Theod. t. 6. p. 327). Both Gothofr. however and Pancirolus, p. 134. Ed. 1623, place Rationales also under the Comes Rerum Privatarum. Pancirolus, p. 120. mentions the Comes Rationalis Summarum Aegypti as distinct from other functionaries. Gibbon, ch. xvii. seems to say that there were in all 29, of whom 18 were counts. 2. Stephanus, magistroj ekei. Tillemont translates, `Master of the camp of Egypt,' vol. viii. p. 137. 3. The Master of the offices or of the palace has been noticed above, p. 239, note 4. 4. agentishribouj, agentes in rebus. These were functionaries under the Master of the offices, whose business it was to announce the names of the consuls and the edicts or victories of the Empire. They at length became spies of the Court, vid. Gibbon, ch. xvii Gothofr. Cod. Th. vi. 27.
36 `Presbyterurn Eraclium mihi successorem polo. A populo acclamatum est, Deo gratias, Christo laudes; dictum est vicies terties. Exaudi Christe, Augustino vita; dictum est sexies decies. Te patrem, te episcopum; dictum est octies.' August. Ep. 213.
38 Vid. Rom. xvi. 22. Lucian is spoken of as the amanuensis of the Confessors who wrote to S. Cyprian, Ep. 16. Ed. Ben. Jader perhaps of Ep. 80. [Epp. 23, 79, Hartel.] S. Jerome was either secretary or amanuensis to Pope Damasus, vid. Ep. ad Ageruch. (123. n. 10. Ed. Vallars.) vid. Lami de Erud. 24, Ap. p. 258.
42 Prov. xvi. 13, Prov. xxv. 5.
44 Gen. xlii. 21; Gen. xxxi. 2.
49 [In the Casareum, see Hist. Ar. 55, and Fest. Ind. xxxviii. xl. It had been begun by Gregory, and was built at the expense of Constantius (infr. end of §18).]