¹⁵⁹ John i. 1.

¹⁶⁰ John i. 14.

¹⁶¹ Gen. xlix. 11, lxx.

¹⁶² John i. 1.

¹⁶³ John i. 14.

¹⁶⁴ Rev. 1. 9.

¹⁶⁵ Ps. xxi. 12.

¹⁶⁶ Ps. lxxxviii. 4. Ps. lxxxviii. 5.

¹⁶⁷ Isaiah ii. 13.

¹⁶⁸ The antithesis is between the Greek words qesij and fusij. cf. "Krinotelhn Pindarou, qesei de Filocenou." Corp. Ins. (add.) 2480. d.

¹⁶⁹ Luke iii. 38.

¹⁷⁰ Ps. lx. 8.

¹⁷¹ Gal. iv. 4.

¹⁷² I. Cor. xi. 12.

¹⁷³ I. Cor. xv. 47.

¹⁷⁴ I. Cor. xv. 48.

¹⁷⁵ John iii. 13.

¹⁷⁶ John i. 3.

¹⁷⁷ Ephes. iii. 17.

¹⁷⁸ The original for arpasaj, "seizing" has agiasaj i.e. hallowing.

¹⁷⁹ The word used is prwtopaqein, a late and rare one. Galen uses the correlative prwtopaqeia to express a condition distinguished from sumpaqeia.

¹⁸⁰ Phil. ii. 7.

¹⁸¹ John v. 19.

¹⁸² Matt. xxvi. 41.

¹⁸³ Luke i. 35.

¹⁸⁴ Prov. ix. 1.

¹⁸⁵ Prov. viii. 22; lxx. "ektioe."

¹⁸⁶ oikonmia. cf. note on p. 72.

¹⁸⁷ Phil. ii. 6. Phil. ii. 7.

¹⁸⁸ Deut. x. 17; Rev. xvii. 14. and Rev. xix. 16.

¹⁸⁹ Is. lxi. 1.

¹⁹⁰ Of these two works no fragments exist but these two preserved by Theodoretus.

¹⁹¹ John xiv. 28.

¹⁹² John v. 19.

¹⁹³ oikonouia. cf. note on p. 72.

¹⁹⁴ cf. I. Cor. xv. 47.

¹⁹⁵ Migne II. 356.

¹⁹⁶ e.g. Anubis, the barket Anubis - cf. Virg. Aen. viii. 698, and the common oath "by the dog," unless indeed the common adjuration of Socrates nh ton kuna may have been only a vernacular substitute for nh ton Dia, like the vulgar "law" for "Lord." The Benedictine Ed. adds "cats."

¹⁹⁷ cf. Ephes. v. 12.

¹⁹⁸ skeuoj. cf. 2 Cor. iv. 7. 1 Thess. iv. 4. 1 Peter iii. 7. Cicero. Tusc. 1. 22 calls the body "vas animi."

¹⁹⁹ cf. p. 132.

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