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17 Matt. xxv. 30. [R. V., "cast ye out," etc.]
22 John viii. 49. [Greek, "demon."]
25 kata\ th=j oi9konomi/aj lo/gon..
30 Exod. xxxiii. 11; Numb, xii. 8.
2 [The Greek text condenses the narrative of the Gospel, altering the form in some places, as appears from the rendering given above.-R.]
3 j0ri/fia, haedos, not capras; St. Jerome.
6 Matt. xxv. 45 ; comp. verse 40. [ "My brethren" is added here from verse 40. The order of words varies from that found in that sense.-R.]
11 [R. V. "words;" the word "all"is omitted.-R.]
13 [A clause is omitted here : "and then He brings in `is delivered up to he crucified 0'." But some editors read: "`And the Son of Man is delivered up, 0' and then He brings in `to be crucified. 0'" For the latter reading there is no good authority.-R.]
14 Matt xxvi 3-5 [This passage contains some peculiar variations: in verse 3 "in the palace" (court) is substituted for "unto;" in verse 4 the more probable reading should be rendered, "were consulting" (or taking counsel together). Verse 5 shows no variations but should be rendered as in the R. V., "Not during the feast, lest a tumult arise among the people." The comments show that Chrysostom understood the verse as referring to the entire festival.-R.]
16 [The words in italics are not sustained by the Mss. collated by Field.-R.]
17 2 Cor. v.20. [R. V., "on behalf of Christ."]
18 Luke xxiii. 34. [Freely cited.)
23 2 Cor iv. 16. [R. V., "our outward man is decaying."]
24 Rom. v. 4. [R. V., "probation;" dokimh/n cannot be accurately rendered by any single English term.-R.]