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24 a0nabaklle/sqw eifj shmei=a.
28 Matt. v. 29; compare Mark x. 30, Luke viii. 30.
1 [R. V., "nothing," following a reading accepted by Chrysostom, both here and in the comments. The received text has "not."-R. ]
5 Ezek. xii. 9, xxiv. 19, xxxvii. 18.
6 [R. V., "he left the multitudes." Compare the previous sentence. But Chrysostom, with the rec. text. inserts "Jesus."-R.]
7 Matt. xiii. 36, the house (rec. text).
9 [Matt. xiii. 36, freely cited.]
11 This passage is translated according to a conjectural emendation of Mr. Field. [The Greek text seems to be corrupt here. The Mss. readings yield no intelligible sense that can be considered coerect.-R.]
12 Or, "produce lawlessness," tou\j poiou=ntaj th\n a0nomi/an ,in which sense it seems more directly applicable to heretics, who may not he vicious in their own lives, but produce a contempt of God's law by their false doctrines. Transl.
13 Matt. xiii. 37-43. [The long citation presents few textual variations of any kind, none that affect the sense.-R.]
19 Matt. xiii. 51.[R. V., omits" Lord," so the oldest Mss. and the Vulgate.-R.]
20 Matt. xiii. 44-46. [Here also the Greek text presents few peculiarities; tw=| is omitted before a0grw=| in verse 44, as in a few Mss. of the New Testament.-R.]
21 Matt. xiii. 47, 48. [R. V., "which, when it was filled, they drew upon the beach," etc.]
25 a0perxo/menoi, rec. text, ei0serxo/menoi.
27 Matt. xiii. 51. [See note 7, p. 293.-R.]
28 [R. V., "hath been made a disciple to the Kingdom of Heaven." Chrysostom reads e0n, the received text has ei0j with the accusative.-R]
31 i. e., in particular the Manich'ans, and other sects which deny the divinity of the Old Testament.
34 Ps. ci. 6, comp. Ps. lxxvi. 9.
36 bw=moj, qusiasth/rion. These two words are commonly used, the former in a bad, the other in a good sense, of Heathen, and Christian, or Jewish, altars respectively. This seems to be an invariable rule, as to the word bw=moj in the Greek Bible except that it is used of the Jewish altar in the following places of the Apocrypha Ecclus. 1.12, 14 2 Macc. ii. 19 xiii. 8, which may suffice to show that it was occasionally employed, as by St. Chrysostom here with no unholy association.