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21 se to\n a!ndra ei!osontai, "they will know thee to be the man."
27 <\i>\telwnai/<\|i>\, rec. text. [But oi9 e0qnikoi/, the reading accepted by Chrysostom, is supported by the best authorities of every class. Comp. R.V.-R.]
29 Matt. v. 48. [The text of the Homily has gi/nesqe, which is probably imperative, but in Matt. v.48, e!sesqe is the undisputed reading: comp. R. V., "Ye therefore shall be perfect," etc.-R.]
1 [All authorities of an early period, including many fathers prior to Chrysostom, read dikaiosu/nhn comp. R. V.). It seems likely that the apparent homiletical advantage of the other reading made it the common one.z-R.]
3 Or, "by the publican :" to=| telw/nh| e0nedei/knuto. [The dative is correctly rendered in the text, but the verb is used in a figurative sense.-R.]
5 Phil. iii. 2. ["The dogs," so R. V.-R.]
12 [As in the previous clause, "ought we to act."-R.]
14 skaiou/j, literally, "on the left hand."
15 Matt. vi. 4. [The phrase e0n to=| fanero=| supported in verses 4, 6, 18. It seems, however, to be accepted by Chrysotom.. The R. V. properly renders "recompense thee" to distinguish from the word "reward" (misqo/n), which occurs in verse a and similar passages.-R.]
16 Matt. vi. 5. [R. V., "to stand and pray," and, "They have received their reward."-R.]
17 Matt. vi. 6. [R. V., "Enter into thine inner chamber and having shut thy door, pray," etc.-R.] 3.