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330 6 [Ut securi non possiderent.-R.]
334 [The order of Luke seems to be more exact. Matt. xii., xiii, must be distributed through an earlier part of the history.-R.]
336 Luke ix. 3, x. 4. [The view of Augustin is now generally accepted. The occasions when the sayings were uttered are distinguished in the accounts of Matthew and Luke -R.]
337 Confiteor tibi. [Comp. Revised Version.-R.]
342 Mark ii. 23-28; Luke vi. 1-5.
343 [Clearly the Sabbath controversies must be placed before the Sermon on the Mount, as indicated by the order of Mark and Luke.-R.]
345 Mark iii. 1-5; Luke vi. 6-10.
348 Matt. xii. 14-21. [Sperabunt, "hope," as in Revised Version.-R.]
351 ['I'he Sermon on the Mount was delivered during the withdrawal here referred to.-R.]
369 [The discourse in parables must be placed before the voyage to the country of the Gadarenes; comp. Mark iv. 36, and Augustin remark in § 89.-R.]
370 Three Mss., however, give in synagoga eorum-in their synagogue-as in our version.
372 Mark iv. 35, v. 17; Luke viii. 22-37. [On the variations in the name, see critical editions of Greek text. Comp. Revised Version. The Latin versions generally read "Gerasenes" in all three accounts.-R.]
378 3 [The question of the identity of the visits to Nazareth is still an open one. But there are some points ignored by Augustin which indicate that Luke refers to an earlier visit.-R.]