⁴¹ Luke ii. 48.

⁴² Luke ii. 49.

⁴³ Luke ii. 50, 51.

⁴⁴ Phil. ii. 6.

⁴⁵ Phil. ii. 7.

⁴⁶ Matt. i. 16.

⁴⁷ Compare Luke iii. 23 with Matt. i. 16.

⁴⁸ Luke i. 27.

⁴⁹ Sacramentum.

⁵⁰ Sacramentum.

⁵¹ Rom. viii. 3.

⁵² Eccles. iii. 5.

⁵³ 1 Cor. vii. 29-31.

⁵⁴ 1 Cor. iii. 32, 33.

⁵⁵ 1 Cor. vii. 6.

⁵⁶ 1 Cor. vii. 5.

⁵⁷ So also the best Mss. of the original.

⁵⁸ So again, after the best witnesses in the original.

⁵⁹ [The Latin word for "permission" is venia, which also means "indulgence," "forbearance," "forgiveness;" and so the sins that may be forgiven are called "venial sins," i.e. "pardonable," and in this sense "permissible," sins. Augustin's argument here turns on this word.-W.]

⁶⁰ 1 Cor. vii. 3-6.

⁶¹ [The Latin word for "permission" is venia, which also means "indulgence," "forbearance," "forgiveness;" and so the sins that may be forgiven are called "venial sins," i.e. "pardonable," and in this sense "permissible," sins. Augustin's argument here turns on this word.-W.]

⁶² [The Latin word for "permission" is venia, which also means "indulgence," "forbearance," "forgiveness;" and so the sins that may be forgiven are called "venial sins," i.e. "pardonable," and in this sense "permissible," sins. Augustin's argument here turns on this word.-W.]

⁶³ [The Latin word for "permission" is venia, which also means "indulgence," "forbearance," "forgiveness;" and so the sins that may be forgiven are called "venial sins," i.e. "pardonable," and in this sense "permissible," sins. Augustin's argument here turns on this word.-W.]

⁶⁴ See above, ch. 14 [xiii.].

⁶⁵ Matt. xix. 12.

⁶⁶ 1 Cor. vii. 28.

⁶⁷ 1 Cor. vii. 9.

⁶⁸ 1 Cor. vii. 1.

⁶⁹ Matt xix. 9.

⁷⁰ 1 Cor. vii. 2.

⁷¹ 1 Tim. v. 14.

⁷² 1 Tim. v. 14.

⁷³ See above, ch. 11, and On Original Sin, ch. 39.

⁷⁴ Luke xx. 34. Augustin quotes an interpolation current in the Latin Bibles of his day, and found also in certain Greek (D. Origen) and Syriac (Curetonian version) witnesses.

⁷⁵ See De Peccatorum Meritis et Remissione, ii. 11 [ix.].

⁷⁶ 2 Cor. iv. 16.

⁷⁷ 1 Cor. vi. 19, 20. Note the odd interpolation "and carry," which was a common Latin reading.

⁷⁸ Rom. viii. 23.

⁷⁹ Rom. viii. 24, 25.

⁸⁰ Col. iii. 19.

⁸¹ 1 John ii. 15-17. The last clause, though not in Jerome's Vulgate, was yet read by some of the Latin Fathers-by Cyprian and Lucifer, for instance, and something like it also by one of the Egyptian versions.

⁸² Col. i. 13.

⁸³ John 1. 12.

⁸⁴ See above, chs. 11, 19, and On Original Sin, ch. 39.

⁸⁵ Gen. i. 29.

⁸⁶ Gen. ii. 24.

⁸⁷ Eph v. 32. [In the original Greek, "a great mystery;" i.e., "a great revelation,"-W.]

⁸⁸ Rom. vii. 23.

⁸⁹ Cynici, i.e. Kunikoi/, "dog-like."

⁹⁰ Rom. vi. 12, 13.

⁹¹ Ex. xx. 17: "non concupisces" in the Latin; hence the play on the word.

⁹² Ecclus. xviii. 30.

⁹³ Heb. xiii. 4.

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