37 On the heresy of Origen, see Epiphanius (Epistola ad Joannem Hierosol.); Jerome (Epistola 61, ad Pammachium); and Agustin (De Haeres, 43). Origen's opinion was condemned by Anastasius (Jerome, Apologia adv. Ruffinum and Epistola 78, ad Pammachium), and after Augustin's death by Vigilius and Emperor Justinian, in the Fifth (Oecumenical Council, Nicephorus Callistus, xvii. 27, and the Acts of the Council, iv. 11).-Coquaeus.
38 Ps. lxxvii. 9.
39 Ps. xxxi. 19.
40 Rom. xi. 32.
41 John vi. 50, 51.
42 1 Cor. x. 17.
43 Matt. xxiv. 13.
44 1 Cor. iii. 11-15.
45 Jas. ii. 13.
46 Matt. xxv. 33.
47 Matt. vi. 12.
48 Matt. vi. 14, 15.
49 Matt. xxv. 41.
50 Rev. xx. 10.
51 2 Pet. ii. 4.
52 Matt. xxv. 41.
53 Matt. xxv. 46.
54 2 Tim. ii. 25, 26.
55 [This contains the germ of the doctrine of purgatory, which was afterwards more fully developed by Pope Gregory I., and adopted by the Roman church, but rejected by the Reformers, as unfounded in Scripture, though Matt. xii. 32, and 1 Cor. iii. 15, are quoted in support of it.-P. S.]
56 Matt. xii. 32.
57 Matt. xxv. 34, 41, 46.
58 Ps. lxxvii. 9.
59 Ps. lxxvii. 10.
60 Ps. cxliv. 4.
61 Matt. v. 45.
62 It is the theory which Chrysostom adopts.
63 Matt. xxv. 41, 46.
64 Rev. xx. 10.
65 Isa. lxvi. 24.
66 Ps. xxxi. 19.
67 1 John iv. 18.
68 1 Cor. i. 30, 31.
69 Rom. x. 3.
70 Ps. xxxiv. 8.
71 Ps. xvii. 15.
72 Rom. xi. 32.
73 Gal. v. 19-21.
74 John vi. 50, 51.
75 1 Cor. x. 17.
76 Gal. v. 6.
77 Rom. xiii. 10.
78 John vi. 56.
79 Jas. ii. 14.
80 1 Cor. iii. 15. [This is the chief passage quoted in favor of purgatory. See note on p. 470. The Apostle uses a figurative term for narrow escape from perdition.-P. S.]
81 1 Cor. vii. 32.
82 1 Cor. vii. 33.
83 1 Cor. iii. 13.
84 Ecclus. xxvii. 5.
85 1 Cor. iii. 14,15.
86 Matt. xxv. 41.
87 Matt. xxv. 34.
88 1 Cor. iii. 13.
89 Matt. x. 37.
90 Jas. ii. 13.
91 Matt. vi. 12.
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