41 38 Mt. 16, 19.

42 39 Mt. 16, 20.

43 40 Mt. 16, 21a.

²⁹⁵ The word is freely used in this work in the post-classical sense of about to.

45 41 Mk. 8, 31a.

46 42 Mk. 8, 32a.; Mt. 16, 22.

²⁹⁶ The Arabic might perhaps be construed and to speak, depending on began in §23, 40; but the clause agrees with the Sinaitic of Mark, as does the following.

48 43 Mk. 8, 33a.

49 44 Mt. 16, 23b.

50 45 Mk. 8, 34a.; Lk. 9, 23b.

51 46 Mk. 8, 35.

52 47 Lk. 9, 25.

53 48 Mk. 8, 37.

²⁹⁷ Or, lose.

²⁹⁸ Or, self; or, soul.

²⁹⁹ Or, self; or, soul.

57 49 Mk. 8, 38.

58 50 Mt. 16, 27.

³⁰⁰ see §23, 40, note.

60 1 Mk. 9, 1.; Mt. 16, 23b.

³⁰¹ i.e., already come.

62 2 Mt. 17, 1.

63 3 Lk. 9, 29a.

64 4 Mt. 17, 2b.; Lk. 9, 29b.

³⁰² Or, become white. In the Pesh. the verb is transitive. In Sin. the clause is omitted.

66 5 Mk. 9, 3b.; Mk. 9, 4.

67 6 Lk. 9, 31b.

68 7 Lk. 9, 32.

69 8 Lk. 9, 33a.

70 9 Mt. 17, 4b.; Lk. 9, 33a.

71 10 Mk. 9, 6b.; Mt. 17, 5a.

72 11 Lk. 9, 34b.

73 12 Mt. 17, 5b.

74 13 Lk. 9, 36a.

75 14 Mt. 17, 6.

76 15 Mt. 17, 7.

77 16 Mt. 17, 8.

78 17 Mt. 17, 9.

79 18 Mk. 9,10a.; Lk. 9, 36a.

80 19 Mk. 9, 10b.

81 20 Mk. 9, 11a.; Mt. 17, 10b.

82 21 Mk. 9, 12.

83 22 Mk. 9, 13.

84 23 Mt. 17, 12b.

85 24 Mt. 17, 13.

86 25 Mk. 9, 14.

87 26 Mk. 9, 15.

³⁰³ This rendering assumes that the diacritical point is due to a clerical error. The text as printed can hardly be translated without forcing.

³⁰⁴ This Arabic word repeatedly represents a Syriac ran (cf. §53, 11). A different word is so used in §26, 21.

90 27 Lk. 13, 31.

91 28 Lk. 13, 32.

92 29 Lk. 13, 33.

³⁰⁵ The Syriac word used in the Peshitta is here translated just as it was translated in §1, 79 (see note); but the Greek shows that in the present passage the Syriac word means go about (cf. Cur.).

94 30 Lk. 9, 38a.; Mt. 17, 14b.; Lk. 9, 38b.

95 31 Lk. 9, 39a.; Mt. 17, 15b.

³⁰⁶ Lit. The son-of-the-roof, a Syriac phrase meaning a demon of lunacy.

97 32 Mk. 9, 18a.

³⁰⁷ A word used in Arabic of the devil producing insanity; but here it reproduces the Peshitta.

³⁰⁸ Lit. becometh light; but a comparison with the Peshitta suggests that we should change one diacritical point and read withereth, as in Ibn-at-Tayyib's Commentary. An equally easy emendation would be wasteth.

100 33 Mt. 17, 15c.; Lk. 9, 39a.

101 34 Mt. 17, 16.

102 35 Mt. 17, 17.

103 36 Mk. 9, 20.

104 37 Mk. 9, 21.

105 38 Mk. 9, 22b.

106 39 Mk. 9, 23.

107 40 Mk. 9, 24.

108 41 Mk. 9, 25.

³⁰⁹ In Syriac, but not in Arabic, the word means deaf or dumb, according to the context.

³¹⁰ Ciasca's Arabic follows Vat. MS. in inserting a that (pronoun) after thee.

111 42 Mk. 9, 26.

³¹¹ Doubtless alternative renderings of the same Syriac word (demon).

113 43 Mk. 9, 27a.; Lk. 9, 42b.

114 44 Mt. 17, 18a.; Lk. 9, 43a.

115 45 Mk. 9, 28.

³¹² Lit. between themselves and him.

117 46 Mt. 17, 20.

118 47 Mk. 9, 29a.

119 48 Mk. 9, 30.

³¹³ Or, about him.

121 49 Mk. 9, 31a.; Lk. 9, 44a.

122 50 Mk. 9, 31b.

123 51 Lk. 9, 45.

124 52 Mt. 17, 23b.

125 1 Lk. 9, 46.

³¹⁴ Borg. MS. omits among them.

127 2 Mk. 9, 33.

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