89 Matt. ix. 20-22.

90 See note 9, p. 419.

91 John xi. 43.

92 Matt. xxvii. 15-18, 21-23.

93 John xix. 12.

94 Or, slanderous.

95 The word here, xa/risma, is used in the New Testament only of gifts and graces bestowed by God, and specially of the miraculous gifts imparted to the early Christians by the Holy Ghost. The word in Matt. ii. 11 is dw=ra.

96 Matt. ii. 14-16. [The writer seems to identify Herod the Great and Herod Antipas.-R.]

97 Luke xxiii. 6-11. [The only passage directly interpolated into Luke's narrative is "as being derived of the race of the Jews." A curious blunder of the compiler!-R.]

98 Matt. xxvii. 25.

99 John xix. 2, 3; Matt. xxvii. 29.

100 Mark xv. 21.

101 Qeoto/koj- a word used several times by Athanasius (died 373), e.g., in Orat. iii. Contra Arianos, c. 14 and 29. The refusal of Nestorius to give this epithet to Mary was the commencement, in 428, of the long struggle between the rival sees of Constantinople and Alexandria. See Haag, Histoire des Dogmes Chretiens, i. 190. The paragraphs about the Qeoto/koj in this chapter are interpolations.

102 Lit., and.

103 Lit., darkended.

104 A mistaken reference to John xix. 13.

105 John xix. 26, 27.

106 Luke xxiii. 34; cf. Acts vii. 60.

107 John xix. 28; Matt. xxvii. 48.

108 Comp. Matt. xxvii. 40-42.

109 Luke xxiii. 39-43. MS. C. here inserts the early history of the robber Dysmas. [See note 3, p. 426.-R.]

110 Luke xxiii. 46.

111 Comp. Luke xxiii. 44-49.

112 John xix. 31-34.

113 [Or simply, "the Preparation;" comp. Matt. xxvii. 62, and elsewhere, in the Rev. Vers.-R.]

114 Comp. Matt. xxvii. 60.

115 John xix. 38-42.

116 Luke ii. 35.

117 It is to be observed that John's Gospel is much more frequently quoted in this book than any of the others.

118 Observe the anachronism.

119 Matt. xxvii. 62-66.

120 Matt. xxviii. 1-8.

121 Matt. xxviii. 11-15.

122 Mark xvi. 16.

123 1 Cor. xv. 6.

124 e0si/kwsan, which should be e0sh/kwsan, is a modern Greek word, the aorist of shko/nw.

125 Ps. cxviii. 26; Matt. xxi. 9.

126 Or, literally, men of good family.

127 Deut. xix. 15; Matt. xviii. 16.

128 This last clause would be better as a question: And how is it the truth that he has risen?


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