211 Jura, "rights."

212 That is, of the faith, or Christian creed.

213 Matt. xi. 27.

214 Perinde.

215 Matricibus.

216 Praejudicandam. [This then is praescription.]

217 De mendacio.

218 Censeatur.

219 Ex hoc ipso, "from this very circumstance."

220 Expedita.

221 Susam rursus convertun.

222 Magistros.

223 Mark iv. 34.

224 Matt. xiii. 11.

225 Matt. xvi. 18. [See Kaye p. 222, also Elucidation II.]

226 Ver. 19.

227 Ver. 19.

228 John xxi. 20.

229 John xiii. 25. [N.B. loco suo.]

230 John xix. 26.

231 Matt. xvii. 1-8.

232 Reprobans.

233 Deut. xix. 15, and 2 Cor. xiii. 1.

234 Itaque, ironical.

235 Luke xxiv. 27.

236 Plane.

237 John xvi. 12, 13.

238 See Tertullian's Anti-Marcion, iv. 5, and v. 2 (Trans. pp. 187 and 377.

239 Nec ecclesiam se dicant defendere.

240 Incunabulis, infant nursing.

241 Traductiones.

242 Suggillandam.

243 Gal. i. 13.

244 John v. 31.

245 Ut credunt contra Scripturas.

246 Atquin.

247 Gal. i. 18.

248 Scilicet.

249 Gal. I. 24.

250 Gal. ii. 9.

251 The same verse. [Note Peter's restriction to Jews.]

252 Vers. 12, 13. See also Anti-Marcion, iv. 3 (Trans. p. 182).

253 Non mihi tam bene est.

254 Immo.

255 Non mihi tam male est.

256 Ut committam.

257 Superiorem, "that which Peter had preached."

258 1 Cor. ix. 20, 22.

259 Viderint.

260 Et in martyrio.

261 2 Cor. xii. 4.

262 Nulli hominum.

263 Nescio quid illud.

264 Emanavit.

265 Et.

266 Above, in chap. xxii. [Note the Gnostic madness of such a plea. Kaye, p. 235 and Elucidation IV.]

267 1 Tim. vi. 20.

268 2 Tim. i. 14.

269 Ut alterius doctrinae deputetur.

270 1 Tim. i. 18.

271 1 Tim. vi. 13.

272 Nescis quid.

273 Remotiore.

274 2 Tim. ii. 2.

275 2 Tim. ii. 2.

276 Apud conscientiam. [Clement of Alexandria is to be interpreted by Tertullian, with whom he does not essentially differ. For Clement's Esoteric Doctrine (See Vol. II. pp. 302, 313, etc.) is defined as perfecting the type of the Christian by the strong meat of Truth, of which the entire deposit is presupposed as common to all Christians. We must not blame Clement for the abuse of his teaching by perverters of Truth itself.]

277 Passim.

278 Inconsiderate.

279 Matt. vii. 6.

280 John xviii. 20.

281 Matt. x. 27.

282 Luke xix. 20-24.

283 Matt. v. 15.

284 Literally, "the violence of neither Jew nor Gentile."

285 Luke i. 1.

286 Domesticos. [All this interprets Clement and utterly deprives the Trent System of its appeal to a secret doctrine, against our Proescription.]

287 Catholice, or, "which they were bringing before the public in catholic way."

288 1 Cor. i. 10.

289 Matt. v. 37.


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