113 Matt. xv. 11, 19.

114 Matt. v. 8.

115 The text here reads qew=n, arising in all probability from the transcriber mistaking the numeral q for the above.

116 Prov. xi. 14, Septuagint; "Where no counsel is, the people fall,"A.V.

117 Gen. xviii. 22, 23.

118 Ex. xxxiv. 2.

119 1 Tim. vi. 20, 21.

120 [See Elucidation III. at the end of this second book.]

121 Prov. x. 21, Septuagint; "feed many," A.V.

122 Gen. i. 31.

123 i.e., Past and Future, between which lies the Present.

124 Pastor of Hermas, book i. vision iii. chap. viii. vol. i. p. 15.

125 See Pastor of Hermas, book ii. commandt. iv. ch. ii. [vol. i. p. 22], for the sense of this passage.

126 Heb. x. 26, 27.

127 John i. 13.

128 [The penitential system of the early Church was no mere sponge like that of the later Latins, which turns Christ into "the minister of sin."]

129 Prov. xi. 5.

130 Prov. xiii. 6.

131 Ps. ciii. 13.

132 Ps. cxxvi. 5.

133 Ps. cxxviii. 1.

134 Ps. xlix. 16, 17.

135 Ps. v. 7, 8.

136 Adopting the emendation, o9rmh\ me\n ou\n fora/.

137 Prov. xi. 13.

138 Ps. vii. 9.

139 Matt. v. 28.

140 Ex. xx. 17.

141 Isa. xxix. 13; Matt. xv. 8; Mark vii. 6.

142 Eurip., Medea, 1078.

143 These lines, which are not found in the Ajax of Sophocles, have been amended by various hands. Instead of sumforou\sa, we have ventured to read sumfora=j-khli\j sumfora=j being a Sophoclean phrase, and sumforou=sa being unsuitable.

144 Rom. iv. 7, 8.

145 1 Pet. ii. 24.

146 Ps. xxxii. 1, 2; Rom. iv. 7, 8.

147 1 Pet. iv. 8.

148 Ezek. xxxiii. 11.

149 Matt. v. 28.

150 Jer. i. 20.

151 Jer. xlix. 19.

152 1 John v. 16, 17.

153 Ps. i. 1 (quoted from Barnabas, withg some additions and omissions). [See vol. i. p. 143, this series.]

154 Ps. i. 2.

155 1 Cor. viii. 7.

156 Ps. i. 4, 5.

157 John iii. 18.

158 Ps. i. 5, 6.

159 Ezek. xxxiv. 4-6.

160 These words are not in Scripture, but the substance of them is contained in Luke xv. 7, 10.

161 One of the precepts of the seven wise men.

162 Isa. xxxii. 8, Sept.

163 Philo explains Enoch's translation allegorically, as denoting reformation or repentance.

164 Prov. vi. 1, 2.

165 Quoted as if in Scripture, but not found there. The allusion may be, as is conjectured, to what God said to Moses respecting him and Aaron, to whom he was to be as God; or to Jacob saying to Esau, "I have seen thy face as it were the face of God."

166 Luke x. 27, etc.

167 John. xv. 11, 12.

168 xrhsto/j instread of xristo/j which is in the text.

169 Ps. cviii. 8, cxi. 4.

170 Ex. x. 28, xxxiv. 12; Deut. iv. 9.

171 Prob. Ecclus. iii. 29.

172 Prov. iii. 7.

173 Ecclus. i. 27.


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