"BAPTISM"
Baptism In The Teaching Of Paul
INTRODUCTION
1. In our first lesson we saw where baptism played a prominent role in
apostolic preaching...
a. In every case of conversion described in the book of Acts,
baptism is mentioned
b. As G. R. Beasley-Murray, a Baptist scholar, observed: "Baptism
is...a part of the proclamation of Christ. In an Apostolic sermon
it comes as its logical conclusion." - G. R. Beasley-Murray,
Baptism In The New Testament, Grand Rapids: Wm. B. Eerdmans
Publishing Co., 1962, p. 393)
2. And what did the apostles proclaim regarding baptism? We noticed
that...
a. It was commanded "for the remission of sins" - Ac 2:38
b. It was done to "wash away sins" - Ac 22:16
c. It involved "water" - Ac 8:36-38; 10:48
d. It was done "immediately", with no delay even if after midnight
- Ac 16:25-33
3. This would certainly suggest that baptism is necessary for
salvation...
a. But is this a fair conclusion drawn from the "preaching" of the
apostles?
b. Is this conclusion consistent with the "teaching" of the
apostles, as found in their epistles?
[In this lesson, we will examine what Paul taught in his epistles
regarding baptism. Let's start with by noticing what he said about
baptism...]
I. IN HIS EPISTLE TO THE ROMANS
A. BAPTISM IS A BURIAL AND RESURRECTION WITH CHRIST...
1. It is a baptism into the death of Christ - Ro 6:3
2. It is a burial with Christ into death (His death, we are
crucified with Him!) - Ro 6:4
3. It is done in order that we might walk in newness of life
- Ro 6:4-5
4. It involves crucifying the old man, that the body of sin may
be destroyed - Ro 6:6
6. It thereby frees us from sin as we die to sin, that we might
live with Christ - Ro 6:7-11
B. NOTE CAREFULLY...
1. Paul does not say that baptism "symbolizes things which had
already occurred"
a. Many say this is the purpose or design of baptism, often
quoting this passage
b. But read the passage carefully; Paul says no such thing!
2. But rather, Paul describes baptism into Christ as WHEN such
things occur
a. We were buried with Him "through baptism into death" -
Ro 6:4
b. It is in baptism we are buried with Christ into death (His
death); we thereby die to sin in baptism
c. We were buried with Him, why? "That just as Christ was
raised...even so we also should walk in newness of life"
- Ro 6:4
d. We are baptized in order to rise to walk in newness of life
just as Christ did!
3. Note also Paul's preface to these remarks: "as many as were
baptized into Christ Jesus were..."
a. What blessings he describes pertain only to those who had
been baptized!
b. What of those not baptized? The blessings described would
not apply!
[In his commentary on Romans, Martin Luther wrote: "Baptism has been
instituted that it should lead us to the blessings (of this death) and
through such death to eternal life. Therefore IT IS NECESSARY that we
should be baptized into Jesus Christ and His death." (Commentary On
Romans, Kregel Publications, p.101).
Though believing that we are justified by grace through faith (and he
would say "by faith alone"), Luther understood that salvation by faith
did not preclude the necessity of baptism! Why, we shall see shortly;
but let's go on to consider what Paul wrote of baptism...]
II. IN HIS EPISTLE TO THE GALATIANS
A. BAPTISM IS HOW WE PUT ON CHRIST...
1. From Ga 3:26-27 we learn that baptism is involved in the
process of becoming sons of God by faith in Christ Jesus
2. The "for" beginning verse 27 begins an explanation as to HOW
we become sons of God through faith
3. Baptism is therefore the means by which we "put on Christ",
and become sons of God!
B. NOTE CAREFULLY...
1. Paul wrote: "For as many of you as were baptized into Christ
have put on..."
a. "For as many" means no more or no less
b. Only those who have been baptized into Christ have really
received Christ into their lives!
2. Many teach "receive Jesus Christ by saying the sinner's
prayer..."
a. But the Bible nowhere teaches that this is how one
"receives Christ"
b. Rather, one "puts on" (or receives) Christ when they are
baptized into Christ!
[In his commentary on this verse, Luther concluded: "Wherefore baptism
is a thing of great force and efficacy." (Commentary On Galatians,
Kregel Publications, p.222). How true, if in baptism we "put on
Christ"!
How this is possible without being a form of works-salvation becomes
clearer as we consider what Paul taught concerning baptism...]
III. IN HIS EPISTLE TO THE COLOSSIANS
A. BAPTISM IS A WORK OF GOD...
1. A "spiritual circumcision" in which sins are "cut away"
- Co 2:11
2. A burial with Christ, and also a resurrection with Him
- Co 2:12
3. Made effective "through faith in the working of God" - Co 2:12
4. In which GOD makes us "alive together with Him, having
forgiven you all trespasses" - Co 2:13
B. NOTE CAREFULLY...
1. Here we learn that baptism is a work of God, not man
a. Just as it was God who raised Jesus, so it is He who makes
us alive, having forgiven our sins! - Co 2:13
b. Our part is "faith in the working of God" as we are buried
with Christ in baptism - Co 2:12
2. God is the "Great Physician", who is cutting away our sins
(through the blood of Christ)
a. We are simply the patient, who humbly submits in faith to
the surgeon's scalpel
b. He is the One who makes us alive, that we might rise to
walk in newness of life
[Again, this is something Martin Luther clearly recognized, when he
responded to those who would call this a kind of works-salvation:
"Yes, it is true that our works are of no use for salvation.
Baptism, however, is not our work but God's." (as quoted by
Jack W. Cottrell in Baptism And The Remission of Sins, College
Press, 1990, p. 32-34)
Finally, let's consider what Paul taught concerning baptism...]
IV. IN HIS EPISTLE TO TITUS
A. BAPTISM IS A "WASHING" AND "REGENERATION"...
1. Is Paul talking about baptism in Ti 3:5?
a. The figure "washing" certainly alludes to the baptismal
waters
b. We have already seen where in baptism we are:
1) Raised to walk in newness of life - Ro 6:4
2) Made alive by God - Co 2:12-13
-- Does this not suggest a "washing of regeneration..."?
c. Martin Luther and many others understood this verse to
refer to baptism
2. Thus God saves us in baptism:
a. It is a "washing of regeneration" - a washing in we are
reborn
b. It is a "renewing of the Holy Spirit" - a renewal in which
the Spirit is at work
-- Just as Jesus said: "...unless one is born of water and
the Spirit, he cannot enter the kingdom of God." - Jn 3:5
B. NOTE CAREFULLY...
1. This "washing" and "regeneration" does not occur because we
have earned it!
a. Baptism is not a work of righteousness by virtue of which
we merit salvation!
b. We are saved by the kindness, love, and mercy of God!
- Ti 3:4-5
2. It is by God's mercy that HE (not we) saves us!
a. Which HE does through the washing of regeneration and
renewing of the Holy Spirit!
b. Which HE does when we are baptized into Christ!
3. Through such mercy in Christ Jesus, we are truly "justified by
His grace" - Ti 3:6-7
CONCLUSION
1. Paul taught that baptism is...
a. A burial into the death of Christ
b. How we die to sin as we are crucified with Him
c. A resurrection with Christ so we can rise to walk in newness of
life
d. A putting on Christ, thereby becoming a child of God
e. A spiritual circumcision in which sins are cut away
f. The working of God, whereby we are buried with Christ, made alive
as our sins are forgiven, and then raised with Him
g. An act of God's grace and mercy, in which we experience a washing
of regeneration and renewal of the Holy Spirit
-- If all these things when one is baptized, how can anyone say that
it is not necessary?
2. Sadly, many who say it is NOT necessary...
a. Misunderstand those who say it is necessary
1) Thinking that they believe in salvation by works
2) When they truly believe in salvation by grace through faith!
b. Misunderstand Martin Luther
1) Whose coined phrased "saved by faith only" they themselves use
so often
2) When he differs with them on the necessity of baptism
c. Misunderstand the apostle Paul
1) Having him say things about the purpose of baptism he does not
say
2) Failing to appreciate what he clearly teaches about baptism
-- All this, in their zeal to oppose what they mistakenly view as
works-salvation!
In his commentary on Ga 3:27, Luther wrote:
"This is diligently to be noted, because of the fond and
fantastical spirits, who go about to deface the majesty of
baptism, and speak wickedly of it. Paul, contrariwise,
commendeth it, and setteth it forth with honorable titles,
calling it, 'the washing of regeneration, and renewing of the
Holy Ghost'. And here also he saith, that 'all ye that are
baptized into Christ, have put on Christ.' Wherefore baptism
is a thing of great force and efficacy." (Commentary On
Galatians, Kregel Publications, p. 222)
Do we deface the majesty of baptism, in our mistaken zeal to oppose
what we perceive to be a form of works-salvation?
Or do we, like Paul, commend it by noting his own teaching regarding
baptism, and like Luther, appreciate how that by the working of God it
can be a thing of great force and efficacy?
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