"THE FIRST EPISTLE TO THE CORINTHIANS"
Chapter One
OBJECTIVES IN STUDYING THIS CHAPTER
1) To understand how division is unacceptable is the Body of Christ
2) To see why our boasting should be only in the Lord
SUMMARY
In his opening remarks Paul expresses gratitude that the Corinthians
had been enriched by God, came behind in no gift, and were eagerly
waiting for the revelation of the Lord (1-9). He immediately begins
dealing with the first problem, that of division which manifested
itself in what we might call "preacheritis" (10-17). Discerning that
the underlying cause concerns the exaltation of human wisdom, Paul
demonstrates the folly of boasting in such (18-31).
OUTLINE
I. INTRODUCTION (1-9)
A. GREETINGS FROM PAUL AND SOSTHENES (1-3)
1. To the church at Corinth, and those who in every place call on
the name of Jesus (2)
2. Grace and peace from God our Father and the Lord Jesus (3)
B. THANKSGIVING FOR GOD'S GRACE TOWARDS THEM (4-9)
1. Enriching them in all knowledge, even as Christ's testimony
was confirmed in them (5-6)
2. Coming short in no gift as they eagerly await the revelation
of the Lord Jesus Christ (7)
3. Who will confirm them so they may be blameless (8)
4. For God is faithful, who called them into the fellowship of
His Son (9)
II. THE NATURE OF THE DIVISION AT CORINTH (10-17)
A. AS REPORTED TO PAUL (10-12)
1. His plea for unity (10)
2. For those of Chloe's household have reported contentions among
them (11)
3. Evidently involving "preacheritis" (12)
B. PAUL'S INITIAL REACTION (13-17)
1. Rhetorical questions to illustrate the absurdity of what we
would call "preacheritis" (13)
2. Gratitude that he personally baptized few of them (14-17)
a. Lest any should accuse him of baptizing in his own name
(14-15)
b. Administering baptism was not his chief calling anyway
(16-17)
III. THE FOLLY OF BOASTING IN HUMAN WISDOM (18-31)
A. GOD WILL DESTROY THE WISDOM OF THE WISE (18-25)
1. Granted, the message of the cross is foolish to some, but not
to the saved (18)
2. But God will the destroy the wisdom of the world (19-20)
3. God chose to use His foolishness and His weakness to save
those who believe (21-25)
a. Because the world through its wisdom knew not God (21a)
b. So God chose to save mankind through a "foolish" message
about Christ crucified (21b-24)
c. But even God's "foolishness" and "weakness" is wiser and
stronger than men (25)
B. THE CORINTHIANS' OWN CALLING DEMONSTRATES THIS TRUTH (26-29)
1. Not many of them were "wise, mighty, or noble" (26)
2. But God has chosen those things that are "foolish, weak, base,
despised, and which are not", so that no flesh should glory in
His presence (27-29)
C. INSTEAD, BOAST IN THE LORD (30-31)
1. He provides for us the true wisdom, plus righteousness and
sanctification and redemption (30)
2. We should glory only in Him (31)
REVIEW QUESTIONS FOR THE CHAPTER
1) List the main points of this chapter
- Introduction (1-9)
- The Nature Of The Division At Corinth (10-17)
- The Folly Of Boasting In Human Wisdom (18-31)
2) Who joined with Paul in addressing this letter to the Corinthians?
(1)
- Sosthenes
3) What was one thing the church did not lack in Corinth? (7)
- Spiritual gifts
4) What is the first problem Paul deals with in this epistle? (10)
- Division
5) Who reported this problem to him? (11)
- The household of Chloe
6) How was their divisiveness expressed? (12)
- Calling themselves after men
7) Who had Paul personally baptized at Corinth? (14,16)
- Crispus, Gaius, the household of Stephanus
8) Why was Paul thankful that he had not baptized any other? (15)
- Lest they should say he baptized in his own name
9) In what two ways do men view the preaching of the cross? (18)
- Foolishness to those who are perishing
- The power of God to those being saved
10) How did the preaching of Christ crucified appear to the Jews and
the Greeks? (23)
- A stumbling block to the Jews
- Foolishness to the Greeks
11) How has God chosen to confound the wise of this world? (27-28)
- By using that which in their sight is foolish, weak, base,
despised
12) Upon what grounds may we boast? (31)
- Only in the Lord
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