SECTION II. THE STORM
Matt. xiv. 24-33; Mark vi. 45-52; John vi. 16-21.
"In perils in the wilderness, in perils in the
sea," wrote Paul, describing the varied hardships encountered by himself in the
prosecution of his great work as the apostle of the Gentiles. Such perils meet
together in this crisis in the life of Jesus. He has just saved himself from
the dangerous enthusiasm manifested by the thoughtless multitude after the
miraculous repast in the desert; and now, a few hours later, a still greater
disaster threatens to befall Him. His twelve chosen disciples, whom He had
hurriedly sent off in a boat, that they might not encourage the people in their
foolish project, have been overtaken in a storm while He is alone on the
mountain praying, and are in imminent danger of being drowned. His contrivance
for escaping one evil has involved Him in a worse; and it seems as if, by a
combination of mischances, He were to be suddenly deprived of all His
followers, both true and false, at once, and left utterly alone, as in the last
great crisis. The Messianic King watching on those heights, like a general on
the day of battle, is indeed hard pressed, and the battle is going against Him.
But the Captain of salvation is equal to the emergency; and however sorely
perplexed He may be for a season, He will be victorious in the end.
The Sea of Galilee, though but a small sheet of
water, some thirteen miles long by six broad, is liable to be visited by sharp,
sudden squalls, probably due to its situation. It lies in a deep hollow of
volcanic origin, bounded on either side by steep ranges of hills rising above
the water-level from one to two thousand feet. The difference of temperature at
the top and bottom of these hills is very considerable. Up on the tablelands
above the air is cool and bracing; down at the margin of the lake, which lies
seven hundred feet below the level of the ocean, the climate is tropical. The
storms caused by this inequality of temperature are tropical in violence. They
come sweeping down the ravines upon the water; and in a moment the lake, calm
as glass before, becomes from end to end white with foam, whilst the waves rise
into the air in columns of spray.[9.23]
Two such storms of wind were encountered by the
twelve after they had become disciples, probably within the same year; the one
with which we are concerned at present, and an earlier one on the occasion of a
visit to Gadara.[9.24] Both happened by night, and both were exceedingly
violent. In the first storm, we are told, the ship was covered with the waves,
and filled almost to sinking, so that the disciples feared they should perish.
The second storm was equally violent, and was of much longer duration. It
caught the twelve apparently when they were half-way across, and after the gray
of dusk had deepened into the darkness of night. From that time the wind blew
with unabated force till daybreak, in the fourth watch, between the hours of
three and six in the morning. Some idea of the fury of the blast may be
gathered from the fact recorded, that even then they were still little more
than half-way over the sea. They had rowed in all only a distance of
twenty-five or thirty furlongs,[9.25] the whole distance in a slanting
direction, from the eastern to the western shore, being probably about fifty.
During all those weary hours they had done little more, pulling with all their
might, than hold their own against wind and waves.
All this while what was Jesus doing? In the first
storm He had been with His disciples in the ship, sweetly sleeping after the
fatigues of the day, "rocked in cradle of the imperious surge." This time He
was absent, and not sleeping; but away up among the mountains alone, watching
unto prayer. For He, too, had His own struggle on that tempestuous night; not
with the howling winds, but with sorrowful thoughts. That night He, as it were,
rehearsed the agony in Gethsemane, and with earnest prayer and absorbing
meditation studied the passion sermon which He preached on the morrow. So
engrossed was His mind with His own sad thoughts, that the poor disciples were
for a season as if forgotten; till at length, at early dawn, looking
seawards,[9.26] He saw them toiling in rowing against the contrary wind, and
without a moment's further delay made haste to their rescue.
This storm on the Sea of Galilee, besides being
important as a historical fact, possesses also the significance of an emblem.
When we consider the time at which it occurred, it is impossible not to connect
it in our thoughts with the untoward events of the next day. For the literal
storm on the water was succeeded by a spiritual storm on the land, equally
sudden and violent, and not less perilous to the souls of the twelve than the
other had been to their bodies. The bark containing the precious freight of
Christ's true discipleship was then overtaken by a sudden gust of unpopularity,
coming down on it like a squall on a highland loch, and all but upsetting it.
The fickle crowd which but the day before would have made Jesus their king,
turned away abruptly from Him in disappointment and disgust; and it was not
without an effort, as we shall see,[9.27] that the twelve maintained their
steadfastness. They had to pull hard against wind and waves, that they might
not be carried headlong to ruin by the tornado of apostasy.
There can be little doubt that the two
storms,--on the lake and on the shore,--coming so close one on the other, would
become associated in the memory of the apostles; and that the literal storm
would be stereotyped in their minds as an expressive emblem of the spiritual
one, and of all similar trials of faith. The incidents of that fearful
night--the watching, the wet, the toil without result, the fatigue, the terror
and despair--would abide indelibly in their recollection, the symbolic
representation of all the perils and tribulations through which believers must
pass on their way to the kingdom of heaven, and especially of those that come
upon them while they are yet immature in the faith. Symbolic significance might
be discovered specially in three features. The storm took place by night; in
the absence of Jesus; and while it lasted all progress was arrested. Storms at
sea may happen at all hours of the day, but trials of faith always happen in
the night. Were there no darkness there could be no trial. Had the twelve
understood Christ's discourse in Capernaum, the apostasy of the multitude would
have seemed to them a light matter. But they did not understand it, and hence
the solicitude of their Master lest they too should forsake Him. In all such
trials, also, the absence of the Lord to feeling is a constant and most painful
feature. Christ is not in the ship while the storm rages by night, and we toil
on in rowing unaided, as we think, by His grace, uncheered by His spiritual
presence. It was so even with the twelve next day on shore. Their Master,
present to their eyes, had vanished out of sight to their understanding. They
had not the comfort of comprehending His meaning, while they clung to Him as
one who had the words of eternal life. Worst of all, in these trials of faith,
with all our rowing, we make no progress; the utmost we can effect is to hold
our own, to keep off the rocky shore in the midst of the sea. Happily that is
something, yea, it is every thing. For it is not always true that if not going
forward we must be going backward. This is an adage for fair weather only. In a
time of storm there is such a thing as standing still, and then to do even so
much is a great achievement. Is it a small thing to weather the storm, to keep
off the rocks, the sands, and the breakers? Vex not the soul of him who is
already vexed enough by the buffeting winds, by retailing wise saws about
progress and backsliding indiscriminately applied. Instead of playing thus the
part of a Job's friend, rather remind him that the great thing for one in his
situation is to endure, to be immovable, to hold fast his moral integrity and
his profession of faith, and to keep off the dangerous coasts of immorality and
infidelity; and assure him that if he will only pull a little longer, however
weary his arm, God will come and calm the wind, and he will forthwith reach the
land.
The storm on the lake, besides being an apt
emblem of the trial of faith, was for the twelve an important lesson in faith,
helping to prepare them for the future which awaited them. The temporary
absence of their Master was a preparation for His perpetual absence. The
miraculous interposition of Jesus at the crisis of their peril was fitted to
impress on their minds the conviction that even after He had ascended He would
still be with them in the hour of danger. From the ultimate happy issue of a
plan which threatened for a time to miscarry, they might further learn to
cherish a calm confidence in the government of their exalted Lord, even in
midst of most untoward events. They probably concluded, when the storm came on,
that Jesus had made a mistake in ordering them to sail away across the lake
while He remained behind to dismiss the multitude. The event, however, rebuked
this hasty judgment, all ending happily. Their experience in this instance was
fitted to teach a lesson for life: not rashly to infer mismanagement or neglect
on Christ's part from temporary mishaps, but to have firm faith in His wise and
loving care for His cause and people, and to anticipate a happy issue out of
all perplexities; yea, to glory in tribulation, because of the great
deliverance which would surely follow.
Such strong faith the disciples were far enough
from possessing at the time of the storm. They had no expectation that Jesus
would come to their rescue; for when He did come, they though He was a spirit
flitting over the water, and cried out in an agony of superstitious terror.
Here also we note, in passing, a curious correspondence between the incidents
of this crisis and those connected with the final one. The disciples had then
as little expectation of seeing their Lord return from the dead as they had now
of seeing Him come to them over the sea; and therefore His re-appearance at
first frightened rather than comforted them. "They were terrified and
affrighted, and supposed that they had seen a spirit."[9.28] Good, unlooked for
in either case, was turned into evil; and what to faith would have been a
source of intense joy, became, through unbelief, only a new cause of alarm.
The fact of His not being expected seems to have
imposed on Jesus the necessity of using artifice in His manner of approaching
His storm-tossed disciples. Mark relates that "He would have passed by
then,"[9.29] affecting strangeness, as we understand it, out of delicate
consideration for their weakness. He knew what He would be taken for when first
observed; and therefore He wished to attract their attention at a safe
distance, fearing lest, by appearing among them at once, He might drive them
distracted. He found it needful to be as cautious in announcing His advent to
save as men are wont to be in communicating evil tidings: first appearing, as
the spectre, as far away as He could be seen; then revealing Himself by His
familiar voice uttering the words of comfort, "It is I; be not afraid," and so
obtaining at length a willing reception into the ship.[9.30]
The effects which followed the admission of Jesus
into the vessel betrayed the twelve into a new manifestation of the weakness of
their faith. "The wind ceased: and they were sore amazed in themselves beyond
measure, and wondered."[9.31] They ought not to have wondered so greatly, after
what had happened once before on these same waters, and especially after such a
miracle as had been wrought in the wilderness on the previous day. But the
storm had blown all thoughts of such things out of their mind, and driven them
utterly stupid. "They reflected not on the loaves (nor on the rebuking of the
winds), for their heart was hardened."[9.32]
But the most interesting revelation of the mental
state of the disciples at the time when Jesus came to their relief, is to be
found in the episode concerning Peter related in Matthew's Gospel. When that
disciple understood that the supposed spectre was his beloved Master, he cried,
"Lord, if it be Thou, bid me come unto Thee on the water;"[9.33] and on
receiving permission, he forthwith stepped out of the ship into the sea. This
was not faith, but simple rashness. It was the rebound of an impetuous,
headlong nature from one extreme of utter despair to the opposite extreme of
extravagant, reckless joy. What in the other disciples took the tame form of a
willingness to receive Jesus into the ship, after they were satisfied it was He
who walked on the waters,[9.34] took, in the case of Peter, the form of a
romantic, adventurous wish to go out to Jesus where He was, to welcome Him back
among them again. The proposal was altogether like the man--generous,
enthusiastic, and well-meant, but inconsiderate.
Such a proposal, of course, could not meet with
Christ's approval, and yet He did not negative it. He rather thought good to
humor the impulsive disciple so far, by inviting him to come, and then to allow
him, while in the water, to feel his own weakness. Thus would He teach him a
little self-knowledge, and, if possible, save him from the effects of his rash,
self-confident temper. But Peter was not to be made wise by one lesson, nor
even by several. He would go on blundering and erring, in spite of rebuke and
warning, till at length he fell into grievous sin, denying the Master whom he
loved so well. The denial at the final crisis was just what might be looked for
from one who so behaved at the minor crisis preceding it. The man who said,
"Bid me come to Thee," was just the man to say, "Lord, I am ready to go with
Thee both into prison and to death." He who was so courageous on deck, and so
timid amid the waves, was the one of all the disciples most likely to talk
boldly when danger was not at hand, and then play the coward when the hour of
trial actually arrived. The scene on the lake was but a foreshadowing or
rehearsal of Peter's fall.
And yet that scene showed something more than the
weakness of that disciple's faith. It showed also what is possible to those who
believe. If the tendency of weak faith be to sink, the triumph of strong faith
is to walk on the waves, glorying in tribulation, and counting it all joy when
exposed to divers temptations. It is the privilege of those who are weak in
faith, and the duty of all, mindful of human frailty, to pray, "Lead us not
into temptation." But when storms come not of their inviting, and when their
ship is upset in midst of the sea, then may Christians trust to the promise,
"When thou passest through the waters, I will be with thee;" and if only they
have faith, they shall be enabled to tread the rolling billows as if walking on
firm land.
"He
bids me come; His voice I know,
And boldly on the waters go,
And brave the tempest's shock.
O'er rude temptations now I bound;
The billows yield a solid ground,
The wave is firm as rock."
This document (last modifiedSeptember 17, 1997) from Believerscafe.com
Home | Bible versions | Bible Dictionary | Christian Classics | Christian Articles | Daily Devotions
Sister Projects: Wikichristian | WikiMD
BelieversCafe is a large collection of christian articles with over 40,000 pages
Our sponsors: 
