PREFACE TO THE SECOND EDITION
ON receiving notice from the publisher that a
second edition of The Training of the Twelve which first appeared in 1871, was
called for, I was obliged to consider the question what alterations should be
made on a work which, though written with care, was too obviously, to my
maturer judgment, stamped with imperfection. Two alternatives suggested
themselves to my mind. One was to recast the whole, so as to give it a more
critical and scientific character, and make it bear more directly on current
controversies respecting the origin of Christianity. The other was to allow the
book to remain substantially as it was, retaining its popular form, and
limiting alterations to details susceptible of improvement without change of
plan. After a little hesitation, I decided for the latter course, for the
following reasons. From expressions of opinion that reached me from many and
very diverse quarters, I had come to be convinced that the book was appreciated
and found useful, and I thence concluded that, notwithstanding its faults, it
might continue to be of service in its primitive shape. Then, considering how
difficult in all things it is to serve two masters or accomplish at once two
ends, I saw that the adoption of the former of the two alternative courses was
tantamount to writing a new book, which could be done, if necessary,
independently of the present publication. I confess to having a vague plan of
such a work in my head, which may or may not be carried into effect. The
Tübingen school of critics, with whose works English readers are now
becoming acquainted through translations, maintain that catholic Christianity
was the result of a compromise or reconciliation between two radically opposed
tendencies, represented respectively by the original apostles and by Paul, the
two tendencies being Judaistic exclusiveness on the one hand, and Pauline
universalism on the other. The twelve said: Christianity for Jews, and all who
are willing to become Jews by compliance with Jewish custom; Paul said:
Christianity for the whole world, and for all on the same terms. Now the
material dealt with in The Training of the Twelve, must, from the nature of the
case, have some bearing on this conflict hypothesis of Dr. Barr and his
friends. The question arises, What was to be expected of the men that were with
Jesus? and the consideration of this question would form an important division
of such a controversial work as I have in view. Another chapter might consider
the part assigned to Peter in the Acts of the Apostles (alleged by the same
school of critics to be a part invented for him by the writer for an apologetic
purpose), seeking especially to determine whether it was a likely part for him
to play--likely in view of his idiosyncrasies, or the training he had received.
Another appropriate topic would be the character of the Apostle John, as
portrayed in the synoptical Gospels, in its bearing on the questions of the
authorship of the fourth Gospel, and the hostility to Paul and his universalism
alleged to be manifested in the Book of Revelation. In such a work there would
further fall to be considered the materials bearing on the same theme in other
parts of the New Testament, especially those to be found in the Epistle to the
Galatians. Finally, there might not inappropriately be found a place in such a
work for a discussion of the question, How far do the synoptical Gospels--the
principal sources of information regarding the teaching and public actions of
Christ--bear traces of the influence of controversial or conciliatory
tendencies? e.g. what ground is there for the assertion that the mission of the
seventy is an invention in the interest of Pauline universalism intended to
throw the original apostles into the shade?
In the present work I have not attempted to
develop the argument here outlined, but have merely indicated the places at
which the different points of the argument might come in, and the way in which
they might be used. The conflict hypothesis was not absent from my mind in
writing the book at first; but I was neither so well acquainted with the
literature relating thereto, nor so sensible of its importance, as I am now.
In preparing this new edition for the press, I
have not lost sight of any hints from friendly critics which might tend to make
it more acceptable and useful. In particular, I have kept steadily in view
retrenchment of the homiletic element, though I am sensible that I may still
have retained too much for some tastes, but I hope not too much for the
generality of readers. I have had to remember, that while some friends called
for condensation, others have complained that the matter was too closely
packed. I have also had occasion to observe in my reading of books on the
Gospel history that it is possible to be so brief and sketchy as to miss not
only the latent connections of thought, but even the thoughts themselves. The
changes have not all been in the direction of retrenchment. While not a few
paragraphs have been cancelled or reduced in bulk, other new ones have been
added, and in one or two instances whole pages have been rewritten. Among the
more important additions may be mentioned a note at the end of the chapter
relating to the farewell discourse, giving an analysis of the discourse into
its component parts; and a concluding paragraph at the end of the work summing
up the instructions which the twelve had received from Jesus during the time
they had been with Him. Besides these, a feature of this edition is a series of
footnotes referring to some of the principal recent publications, British and
foreign, whose contents relate more or less to the Gospel history, such as the
works of Keim, Pfleiderer, Golani, Farrar, Sanday, and Supernatural Religion.
The notes referring to Mr. Sanday's work bear on the important question, how
far we have in John's Gospel a reliable record of the words spoken by Jesus to
His disciples on the eve of His passion.
Besides the index of passages discussed which
appeared in the first edition, this edition contains a carefully-prepared table
of contents at the end, which it is hoped will add to the utility of the work.
To make the bearing of the contents on the training of the disciples more
apparent, I have in several instances changed the titles of chapters, or
supplied alternative titles.
With these explanations, I send forth this new
edition, with grateful feelings for the kind reception which the work has
already received, and in the hope that by the divine blessing it may continue
to be of use as an attempt to illustrate an interesting and important theme.
A. B. B.
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